But there is forgiveness with thee, that thou mayest be feared. I wait for the Lord; my soul doth wait; and in his word do I hope. My soul waiteth for the Lord, more than they that watch for the morning. Let Israel hope in the Lord; for with the Lord there is mercy, and with him is plenteous redemption. And he shall redeem his servants from all their iniquities. Psal. cxxx. Wherefore should I fear in the days of evil, when the wickedness of my heels shall compass me about? Psal. xlix. 5. No man can, by any means, redeem his brother, nor give to God a ransom for him. Ver. 7. rest of the sons of God, in the bosom of blessedness, and the custodies of Jesus. Amen. III. Thou, O Lord, knowest all the necessities and all the infirmities of thy servant: fortify his spirit with spiritual joys and perfect resignation, and take from him all degrees of inordinate or insecure affections to this world, and enlarge his heart with desires of being with thee, and of freedom from sins, and fruition of God. IV. Lord, let not any pain or passion discompose the order and decency of his thoughts and duty; and lay no more upon thy servant, than thou wilt make For the redemption of their soul is precious, and him able to bear; and together with the temptation it ceaseth for ever. Ver. 8. That he should still live for ever, and not see corruption. Ver. 9. But wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. Ver. 10. But God will redeem my soul from the power of the grave: for he shall receive me. Ver. 15. As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake in thy likeness. Psal. xvii. 15. Thou shalt show me the path of life: in thy presence is the fulness of joy: at thy right hand there are pleasures for evermore. Psal. xvi. 11. Glory be to the Father, &c. As it was in the beginning, &c. Let us pray. Almighty God, Father of mercies, the God of peace and comfort, of rest and pardon, we, thy servants, though unworthy to pray to thee, yet, in duty to thee and charity to our brother, humbly beg mercy of thee for him to descend upon his body and his soul; one sinner, O Lord, for another, the miserable for the afflicted, the poor for him that is in need: but thou givest thy graces and thy favours by the measures of thy own mercies, and in proportion to our necessities. We humbly come to thee in the name of Jesus, for the merit of our Saviour, and the mercies of our God, praying thee to pardon the sins of this thy servant, and to put them all upon the accounts of the cross, and to bury them in the grave of Jesus; that they may never rise up in judgment against thy servant, nor bring him to shame and confusion of face in the day of final inquiry and sentence. Amen. II. Give thy servant patience in his sorrows, comfort in this his sickness, and restore him to health, if it seem good to thee, in order to thy great ends, and his greatest interest. And however thou shalt determine concerning him in this affair, yet make his repentance perfect, and his passage safe, and his faith strong, and his hope modest and confident; that, when thou shalt call his soul from the prison of the body, it may enter into the securities and do thou provide a way to escape; even by the mercies of a longer and a more holy life, or by the mercies of a blessed death: even as it pleaseth thee, O Lord, so let it be. V. Let the tenderness of his conscience and the Spirit of God call to mind his sins, that they may be confessed and repented of: because thou hast promised, that if we confess our sins we shall have mercy. Let thy mighty grace draw out from his soul every root of bitterness, lest the remains of the old man be accursed with the reserves of thy wrath: but in the union of the holy Jesus, and in the charities of God and of the world, and the communion of all the saints, let this soul be presented to thee blameless, and entirely pardoned, and thoroughly washed, through Jesus Christ our Lord. Here also may be inserted the Prayers set down after the Holy Communion is administered. The prayer of St. Eustatius the Martyr, to be used by the sick or dying man, or by the priests or assistants in his behalf, which he said, when he was going to martyrdom. I will praise thee, O Lord, that thou hast considered my low estate, and hast not shut me up in the hands of mine enemies, nor made my foes to rejoice over me; and now let thy right hand protect me, and let thy mercy come upon me; for my soul is in trouble and anguish because of its departure from the body. O let not the assemblies of its wicked and cruel enemies meet it in the passing forth, nor hinder me by reason of the sins of my past life. O Lord, be favourable unto me, that my soul may not behold the hellish countenance of the spirits of darkness, but let thy bright and joyful angels entertain it. Give glory to thy holy name and to thy majesty; place me by thy merciful arm before thy seat of judgment, and let not the hand of the prince of this world snatch me from thy presence, or bear me into hell. Mercy, sweet Jesu. Amen. A prayer taken out of the Euchologion of the Greek church, to be said by, or in behalf of, people in their danger, or near their death. Βεβορβορωμένος ταῖς ἁμαρτίαις, &c. I. Bemired with sins and naked of good deeds, I, that am the meat of worms, cry vehemently in spirit; cast not me a wretch away from thy face; place me not on the left hand, who with thy hands didst fashion me; but give rest unto my soul, for thy great mercy's sake, O Lord. II. Supplicate with tears unto Christ, who is to judge my poor soul, that he will deliver me from the fire that is unquenchable. I pray you all, my friends and acquaintance, make mention of me in your prayers, that in the day of judgment I may find mercy at that dreadful tribunal. III. Then may the Standers-by pray. When, in unspeakable glory, thou dost come dreadfully to judge the whole world, vouchsafe, O gracious Redeemer, that this thy faithful servant may in the clouds meet thee cheerfully. They, who have been dead from the beginning, with terrible and fearful trembling stand at thy tribunal, waiting thy just sentence. O blessed Saviour Jesus! none shall there avoid thy formidable and most righteous judgment. All kings and princes with servants stand together, and hear the dreadful voice of the Judge condemning the people, which have sinned, into hell: from which sad sentence, O Christ, deliver thy servant. Amen. Then let the sick man be called upon to rehearse the articles of his faith; or, if he be so weak he cannot, let him (if he have not before done it) be called to say, Amen, when they are recited, or to give some testimony of his faith and confident assent to them. After which it is proper (if the person be in capacity) that the minister examine him, and invite him to confession, and all the parts of repentance, according to the foregoing rules: after which, he may pray the prayer of absolution. Our Lord Jesus Christ, who hath given commission to his church, in his name to pronounce pardon to all that are truly penitent, he, of his mercy, pardon and forgive thee all thy sins, deliver thee from all evils past, present, and future, preserve thee in the faith and fear of his holy name to thy life's end, and bring thee to his everlasting kingdom, to live with him for ever and ever. Amen. Then let the sick man renounce all heresies, and whatsoever is against the truth of God or the peace of the church, and pray for pardon for all his ignorances and errors, known and unknown. After which let him (if all other circumstances be fitted) be disposed to receive the blessed sacrament, in which the curate is to minister according to the form prescribed by the church. When the rites are finished, let the sick man in the days of his sickness be employed with the former offices and exercises before described; and when the time draws near of his dissolution, the minister may assist by the following order of recommendation of the soul. I. O holy and most gracious Saviour Jesus, we humbly recommend the soul of thy servant into thy hands, thy most merciful hands; let thy blessed angels stand in ministry about thy servant, and defend him from the violence and malice of all his ghostly enemies, and drive far from hence all the spirits of darkness. Amen. II. Lord, receive the soul of this thy servant: enter not into judgment with thy servant: spare him whom thou hast redeemed with thy most precious blood deliver him from all evil, for whose sake thou didst suffer all evil and mischief; from the crafts and assaults of the devil, from the fear of death, and from everlasting death, good Lord, deliver him. Amen. III. Impute not unto him the follies of his youth, nor any of the errors and miscarriages of his life; but strengthen him in his agony, let not his faith waver, nor his hope fail, nor his charity be disordered; let none of his enemies imprint upon him any afflictive or evil fantasm; let him die in peace, and rest in hope, and rise in glory. Amen. IV. Lord, we know and believe assuredly, that whatsoever is under thy custody cannot be taken out of thy hands, nor by all the violences of hell robbed of thy protection: preserve the work of thy hands, rescue him from all evil; take into the participation of thy glories him, to whom thou hast given the seal of adoption, the earnest of the inheritance of the saints. Amen. V. Let his portion be with Abraham, Isaac, and Jacob; with Job and David, with the prophets and apostles, with martyrs and all thy holy saints, in the arms of Christ, in the bosom of felicity, in the kingdom of God to eternal ages. Amen. [These following prayers are fit also to be added to the foregoing offices, in case there be no communion or intercourse, but prayer.] Let us pray. O almighty and eternal God, there is no number of thy days or of thy mercies: thou hast sent us into this world to serve thee, and to live according to thy laws; but we by our sins have provoked tuee to wrath, and we have planted thorns and sorrows round about our dwellings: and our life is but a span long, and yet very tedious, because of the calamities that enclose us in on every side; the days of our pilgrimage are few and evil; we have frail and sickly bodies, violent and distempered passions, long designs and but a short stay, weak understandings and strong enemies, abused fancies, perverse wills. O dear God, look upon us in mercy and pity: let not our weaknesses make us to sin against thee, nor our fear cause us to betray our duty, nor our former follies provoke thy eternal anger, nor the calamities of this world vex us into tediousness of spirit and impatience but let thy Holy Spirit lead us through this valley of misery with safety and peace, with holiness and religion, with spiritual comforts and joy in the Holy Ghost: that, when we have served thee in our generations, we may be gathered unto our fathers, having the testimony of a holy conscience, in the communion of the catholic church, in the confidence of a certain faith, and the comforts of a reasonable, religious, and holy hope, and perfect charity with thee our God and all the world; that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, may be able to separate us from the love of God, which is in Christ Jesus our Lord. Amen. II. O holy and most gracious Saviour Jesus, in whose hands the souls of all faithful people are laid up till the day of recompence, have mercy upon the body and soul of this thy servant, and upon all thy elect people, who love the Lord Jesus, and long for his coming; Lord, refresh the imperfection of their condition with the aids of the Spirit of grace and comfort, and with the visitation and guard of angels, and supply to them all their necessities known only unto thee; let them dwell in peace, and feel thy mercies pitying their infirmities and the follies of their flesh, and speedily satisfying the desires of their spirits; and when thou shalt bring us all forth in the day of judgment, O then show thyself to be our Saviour Jesus, our advocate and our judge. Lord, then remember, that thou hast, for so many ages, prayed for the pardon of those sins, which thou art then to sentence. Let not the accusations of our consciences, nor the calumnies and aggravation of devils, nor the effects of thy wrath, press those souls, which thou lovest, which thou didst redeem, which thou dost pray for; but enable us all, by the supporting hand of thy mercy, to stand upright in judgment. O Lord, have mercy upon us, have mercy upon us: O Lord, let thy mercy lighten upon us, as our trust is in thee. O Lord, in thee have we trusted, let us never be confounded. Let us meet with joy, and for ever dwell with thee, feeling thy pardon, supported with thy graciousness, absolved by thy sentence, saved by thy mercy, that we may sing to the glory of thy name eternal hallelujahs. Amen. Amen. Amen. Heb. xiii. 20, 21. Then may be added in the behalf of all, that are present, these ejaculations. O spare us a little, that we may recover our strength, before we go hence, and be no more seen. Amen. Cast us not away in the time of age; O forsake us not when strength faileth. Amen. Grant, that we may never sleep in sin or death eternal, but that we may have our part of the first resurrection, and that the second death may not prevail over us. Amen. Grant, that our souls may be bound up in the bundle of life; and in the day when thou bindest up thy jewels, remember thy servants for good, and not for evil, that our souls may be numbered amongst the righteous. Amen. Grant unto all sick and dying christians mercy and aids from heaven; and receive the souls returning unto thee, whom thou hast redeemed with thy most precious blood. Amen. Almighty God, with whom do live the spirits of them that depart hence in the Lord, we adore thy majesty, and submit to thy providence, and revere thy justice, and magnify thy mercies, thy infinite mercies, that it hath pleased thee to deliver this our brother out of the miseries of this sinful world. Thy counsels are secret, and thy wisdom is infinite : with the same hand thou hast crowned him and smitten us; thou hast taken him into regions of felicity, and placed him amongst saints and angels, and d 1 Tim. vi. 15, 16. left us to mourn for our sins, and thy displeasure, | place for his repentance and restitution: O spare which thou hast signified to us by removing him him a little, that he may recover his strength, befrom us to a better, a far better place. Lord, turn fore he go hence and be no more seen. But if thou thy anger into mercy, thy chastisements into virtues, hast otherwise decreed, let the miracles of thy comthy rod into comforts, and do thou give to all his passion and thy wonderful mercy supply to him the nearest relatives comforts from heaven, and a resti- want of the usual measures of time, and the periods tution of blessings equal to those which thou hast of repentance, and the trimming of his lamp; and taken from them. And we humbly beseech thee, let the greatness of the calamity be accepted by of thy gracious goodness, shortly to satisfy the long- thee as an instrument to procure pardon for those ing desires of those holy souls who pray, and wait, defects and degrees of unreadiness, which may have and long for thy second coming. Accomplish thou caused this accident upon thy servant. Lord, stir the number of thine elect, and fill up the mansions up in him a great and effectual contrition; that the in heaven, which are prepared for all them that greatness of the sorrow, and hatred against sin, and love the coming of the Lord Jesus, that we, with the zeal of his love to thee, may, in a short time, do this our brother, and all others departed this life in the work of many days. And thou, who regardest the obedience and faith of the Lord Jesus, may have the heart and the measures of the mind more than our perfect consummation and bliss in thy eternal the delay and the measures of time, let it be thy glory, which never shall have ending. Grant this pleasure to rescue the soul of thy servant from all for Jesus Christ's sake, our Lord and only Saviour. the evils he hath deserved, and all the evils that he Amen. fears; that in the glorifications of eternity, and the songs, which to eternal ages thy saints and holy angels shall sing to the honour of thy mighty name and invaluable mercies, it may be reckoned among thy glories, that thou had redeemed this soul from the dangers of an eternal death, and made him partaker of the gift of God, eternal life, through Jesus Christ our Lord. Amen. II. O merciful God, Father of our Lord Jesus, who art the first-fruits of the resurrection, and by entering into glory hath opened the kingdom of heaven | to all believers, we humbly beseech thee to raise us up from the death of sin to the life of righteousness, that being partakers of the death of Christ, and followers of his holy life, we may be partakers of his Spirit and of his promises; that when we shall depart this life, we may rest in his arms, and lie in his bosom, as our hope is this our brother doth. O suffer us not for any temptation of the world, or any snares of the devil, or any pains of death, to fall from thee. Lord, let thy Holy Spirit enable us with his grace to fight a good fight with perseverance, to finish our course with holiness, and to keep the faith with constancy unto the end, that, at the day of judgment, we may stand at the right hand of the throne of God, and hear the blessed sentence of, "Come, ye blessed children of my Father, receive the kingdom prepared for you from the beginning of the world." O blessed Jesus, thou art our judge, and thou art our advocate; even because thou art good and gracious, never suffer us to fall into the intolerable pains of hell, never to lie down in sin, and to have our portion in the everlasting burning. Mercy, sweet Jesu, mercy. Amen. A Prayer to be said in the Case of a sudden Surprise by Death, as by a mortal Wound, or evil Accidents in Childbirth, when the Forms and Solemnities of Preparation cannot be used. O most gracious Father, Lord of heaven and earth, Judge of the living and the dead, behold thy servants running to thee for pity and mercy, in behalf of ourselves, and this thy servant, whom thou hast smitten with thy hasty rod, and a swift angel; if it be thy will, preserve his life, that there may be • Τάδε δ' ἀμφιπονησόμεθ ̓ οἶσι μάλιστα Ecclus. xxxviii. 17, 20. | [If there be time, the prayers in the foregoing offices may be added, according as they can be fitted to the present circumstances.] SECTION VIII. A Peroration concerning the Contingencies and Treatings of our departed Friends after Death, in Order to their Burial, &c. WHEN We have received the last breath of our friend, and closed his eyes, and composed his body for the grave, then seasonable is the counsel of the son of Sirach; "Weep bitterly, and make great moan, and use lamentation, as he is worthy; and that a day or two; lest thou be evil spoken of; and then comfort thyself for thy heaviness. But take no grief to heart; for there is no turning again: thou shalt not do him good, but hurt thyself." Solemn and appointed mournings are good expressions of our dearness to the departed soul, and of his worth, and our value of him; and it hath its praise in nature, and in manners, and in public customs: but the praise of it is not in the gospel, that is, it hath no direct and proper uses in religion. For if the dead did die in the Lord, then there is joy to him, and it is an ill expression of our affection and our charity, to weep uncomfortably at a change, that hath carried my friend to the state of a huge felicity. But if the man did perish in his folly and his sins, Nemo me lacrymis decoret, nec funera fletu § Ως γενναίως ἀποδεδάκρυκέ με; dixit Socrates de Ergas- συνησθησομένους ἐμοὶ, ὅτι ἐν τῷ ἀσφαλεῖ ἤδη ἔσομαι, ὡς μηδὲν tulario lugente. ἄν ἔτι κακὸν παθεῖν, μήτε ἢν μετὰ τοῦ θείου γένωμαι μήτε ἦν μndèv ¿Tɩ w. - CYRUS apud Xenoph. viii. 7. 27. there is indeed cause to mourn, but no hopes of being comforted; for he shall never return to light, or to hopes of restitution: therefore beware, lest thou also come into the same place of torment; and let thy grief sit down and rest upon thy own turf, and weep till a shower springs from thy eyes to heal the wounds of thy spirit; turn thy sorrow into caution, thy grief for him that is dead, to thy care for thyself who art alive, lest thou die and fall like one of the fools, whose life is worse than death, and their death is the consummation of all felicities. The church in her funerals of the dead used to sing psalms, and to give thanks for the redemption and delivery of the soul from the evils and dangers of mortality. And therefore we have no reason to be angry, when God hears our prayers, who call upon him to hasten his coming, and to fill up his numbers, and to do that which we pretend to give him thanks | for. And St. Chrysostom asks, "To what purpose is that thou singest Return unto thy rest, O my soul,' &c. if thou dost not believe thy friend to be in rest? and if thou dost, why dost thou weep impertinently and unreasonably ?" Nothing but our own loss can justly be deplored: and him, that is passionate for the loss of his money or his advantages, we esteem foolish and imperfect; and therefore have no reason to love the immoderate sorrows of those who too earnestly mourn for their dead, when, in the last resolution of the inquiry, it is their own evil and present or feared inconveniences they deplore the best, that can be said of such a grief, is, that those mourners love themselves too well. Something is to be given to custom, something to fame, to nature, and to civilities, and to the honour of the deceased friends; for that man is esteemed to die miserable, for whom no friend or relative sheds a tear, or pays a solemn sigh. I desire to die a dry death, but am not very desirous to have a dry funeral: some flowers sprinkled upon my grave would do well and comely; and a soft shower to turn those flowers into a springing memory or a fair rehearsal, that I may not go forth of my doors, as my servants carry the entrails of beasts. But that which is to be faulted in this particular is, when the grief is immoderate and unreasonable: and Paula Romana deserved to have felt the weight of St. Jerome's severe reproof, when at the death of every of her children she almost wept herself into her grave. But it is worse yet, when people, by an ambitious and a pompous sorrow, and by ceremonies invented for the ostentation of their grief, fill heaven and earth with exclamations, and grow troublesome, because their friend is happy, or themselves want his company. It is certainly a sad thing in nature to see a friend trembling with a palsy, or scorched with fevers, or dried up like a potsherd with immoderate heats, and rolling upon his uneasy bed h St. Chrysost. Hom. 4. Heb. Πάτροκλον κλαίωμεν, ὁ γὰρ γέρας ἐστὶ θανόντων. Π. ψ. * Mors optima est, perire dum lacrymant sui.-SEN. Hippol. Μηδέ μοι ἄκλαυστος θάνατος μόλοι, ἀλλὰ φίλοισι Καλλείποιμι θανὼν ἄλγεα καὶ στοναχάς. Expectavimus lacrymas ad ostentationem doloris paratas : ut ergò ambitiosus detonuit, texit superbum pallio caput, et manibus inter se usque ad articulorum strepitum contritis, &c. -PETRON. 17. 3. without sleep, which cannot be invited with music," • Aremulumque caput descendere jussit |