Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 3
... purpose : nor can there be any expectation of re- ward , or fear of punishment , from him who hath no- thing else to do in the world but to fet the great wheel of the heavens going . So much is it our con- cernment to enquire into the ...
... purpose : nor can there be any expectation of re- ward , or fear of punishment , from him who hath no- thing else to do in the world but to fet the great wheel of the heavens going . So much is it our con- cernment to enquire into the ...
Page 8
... purpose . Anaximander called the fea , της πρώτης υγρασίας λείψα vou , the remainder of the primitive moisture and Anax- agoras fays , before the Nas , or God , fet things in their order , πάντα χρήματα ἦν ὁμὲ πεφυρμένα , all things ...
... purpose . Anaximander called the fea , της πρώτης υγρασίας λείψα vou , the remainder of the primitive moisture and Anax- agoras fays , before the Nas , or God , fet things in their order , πάντα χρήματα ἦν ὁμὲ πεφυρμένα , all things ...
Page 10
... purpose likewife Aristotle speaks in his Meta- phyfics , that the reason why Styx was made the oath of the Gods , was because water was fuppofed to be the material principle of things ; which he faith was αρχαία τις αὕτη καὶ παλαιὰ περὶ ...
... purpose likewife Aristotle speaks in his Meta- phyfics , that the reason why Styx was made the oath of the Gods , was because water was fuppofed to be the material principle of things ; which he faith was αρχαία τις αὕτη καὶ παλαιὰ περὶ ...
Page 12
... purpose we have Ed . Fic . this obfervable teftimony in his Sophifta , where he divides all manner of productions of things into di- vine and human , and opposes the opinion that con- ceived all things to be produced by an eternal power ...
... purpose we have Ed . Fic . this obfervable teftimony in his Sophifta , where he divides all manner of productions of things into di- vine and human , and opposes the opinion that con- ceived all things to be produced by an eternal power ...
Page 28
... purpose Chalcidius speaks , Stoici ortum fylva rejiciunt , quin potius ipfam & Deum , duo totius rei fu- munt initia ; Deum , ut opificem ; Sylvam , ut quĉ opera- tioni fubjiciatur . Una quidem effentia prĉditos facientem , & quod fit ...
... purpose Chalcidius speaks , Stoici ortum fylva rejiciunt , quin potius ipfam & Deum , duo totius rei fu- munt initia ; Deum , ut opificem ; Sylvam , ut quĉ opera- tioni fubjiciatur . Una quidem effentia prĉditos facientem , & quod fit ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dĉmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν