Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page vii
... himself to us , in order to the regulat- ing our conceptions of him . VI . The Scriptures give the fulleft account of the state of men's fouls , and the corruptions which are in them . The only way of pleafing God difcovered in ...
... himself to us , in order to the regulat- ing our conceptions of him . VI . The Scriptures give the fulleft account of the state of men's fouls , and the corruptions which are in them . The only way of pleafing God difcovered in ...
Page 4
... himself ; for when he enquires into the judg- ment of the philofophers who had wrote before him , Arifot . de he fays of them , γενόμενον μὲν ἦν ἅπαντες εἶναί φασιν , all the philofophers afferted that the world was made , though fome ...
... himself ; for when he enquires into the judg- ment of the philofophers who had wrote before him , Arifot . de he fays of them , γενόμενον μὲν ἦν ἅπαντες εἶναί φασιν , all the philofophers afferted that the world was made , though fome ...
Page 13
... himself in an academical way as to either of these opinions , the Hofpes Elea- tenfis , who there acts the part of the philofopher , tells him , if he thought he were inclinable to the other opinion , νῦν ἂν τῷ λόγῳ μετὰ πειθᾶς ἀνα ...
... himself in an academical way as to either of these opinions , the Hofpes Elea- tenfis , who there acts the part of the philofopher , tells him , if he thought he were inclinable to the other opinion , νῦν ἂν τῷ λόγῳ μετὰ πειθᾶς ἀνα ...
Page 18
... himself , that hath nothing else co - equal with himself , neither by way of fub- jection or oppofition , whofe power is fo great that nothing can hinder it ; by which power he produced the world , ἀρχὴν ἔχοντος τοῦ εἶναι , καὶ τᾶ τὸ ...
... himself , that hath nothing else co - equal with himself , neither by way of fub- jection or oppofition , whofe power is fo great that nothing can hinder it ; by which power he produced the world , ἀρχὴν ἔχοντος τοῦ εἶναι , καὶ τᾶ τὸ ...
Page 19
... himself , and on that account attribute infinite power to him , by the fame reason we must attribute it to matter . But whatever hath infinite power in itself , hath a power upon fomething beyond itself ; but if God and matter have it ...
... himself , and on that account attribute infinite power to him , by the fame reason we must attribute it to matter . But whatever hath infinite power in itself , hath a power upon fomething beyond itself ; but if God and matter have it ...
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν