Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
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Page 2
... follows in the word of God . For although we fhould affert with Epicurus the being of a Deity , if yet with him we add that the world was made by a cafual concourfe of atoms , all that part of religion which lies in obedience to the ...
... follows in the word of God . For although we fhould affert with Epicurus the being of a Deity , if yet with him we add that the world was made by a cafual concourfe of atoms , all that part of religion which lies in obedience to the ...
Page 24
... follow that creation must be taken in its proper fenfe . And in this fenfe it is evident , that not only Jews and Christians , but even the Heathens themselves , un- derstood Mofes , as is plain by Galen , where he com- pares the ...
... follow that creation must be taken in its proper fenfe . And in this fenfe it is evident , that not only Jews and Christians , but even the Heathens themselves , un- derstood Mofes , as is plain by Galen , where he com- pares the ...
Page 37
... follow that these particles did cafually produce these bodies ? Nay , doth it at all follow , that because bodies upon their refolution do fall into infenfible particles of different fize , figure and motion , therefore these particles ...
... follow that these particles did cafually produce these bodies ? Nay , doth it at all follow , that because bodies upon their refolution do fall into infenfible particles of different fize , figure and motion , therefore these particles ...
Page 49
... follows , that , towards that part where the dif- feminated vacuum is , the particles meeting with no such strokes may fairly take their leaves of the bodies they are in , and fo one fucceed in the place of an- other , till the ...
... follows , that , towards that part where the dif- feminated vacuum is , the particles meeting with no such strokes may fairly take their leaves of the bodies they are in , and fo one fucceed in the place of an- other , till the ...
Page 57
... being now manifefted not only that there is a eHAP . God , but that the world had its being from him , it thence follows , by an easy and rational deduction , 1 . that III . BOOK that there is a particular hand of ORIGINES SACRÆ . 57.
... being now manifefted not only that there is a eHAP . God , but that the world had its being from him , it thence follows , by an easy and rational deduction , 1 . that III . BOOK that there is a particular hand of ORIGINES SACRÆ . 57.
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Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν