Origines Sacrae: Or a Rational Account of the Grounds of Natural and Revealed Religion ... Together with a Letter to a Deist, Volume 2Clarendon Press, 1797 - Apologetics |
From inside the book
Results 1-5 of 16
Page 1
... Aristotle . V. The Weakness of the Foundations on which that Opinion is built . Of the Manner of forming Prin- ciples of Philofophy . VI . The Poffibility of Creation proved . No arguing from the prefent State of the World against its ...
... Aristotle . V. The Weakness of the Foundations on which that Opinion is built . Of the Manner of forming Prin- ciples of Philofophy . VI . The Poffibility of Creation proved . No arguing from the prefent State of the World against its ...
Page 10
... Aristotle speaks in his Meta- phyfics , that the reason why Styx was made the oath of the Gods , was because water was fuppofed to be the material principle of things ; which he faith was αρχαία τις αὕτη καὶ παλαιὰ περὶ τῆς φύσεως δόξα ...
... Aristotle speaks in his Meta- phyfics , that the reason why Styx was made the oath of the Gods , was because water was fuppofed to be the material principle of things ; which he faith was αρχαία τις αὕτη καὶ παλαιὰ περὶ τῆς φύσεως δόξα ...
Page 12
... Aristotle had not the ingenuity of Pliny , ag- nofcere per quos profecerit . From Ariftotle this opi- nion , together with his name , spread itself much far- ther , and became the opinion moft in vogue among the Heathen philofophers ...
... Aristotle had not the ingenuity of Pliny , ag- nofcere per quos profecerit . From Ariftotle this opi- nion , together with his name , spread itself much far- ther , and became the opinion moft in vogue among the Heathen philofophers ...
Page 18
... Aristotle , in Juftin Martyr's works . affert , faith he , one God who is eternal himself , that hath nothing else co - equal with himself , neither by way of fub- jection or oppofition , whofe power is fo great that nothing can hinder ...
... Aristotle , in Juftin Martyr's works . affert , faith he , one God who is eternal himself , that hath nothing else co - equal with himself , neither by way of fub- jection or oppofition , whofe power is fo great that nothing can hinder ...
Page 138
... Aristotle imputing them to the condensation of air in the caverns of the earth , and that of other philofophers afcribing them to the fall of rain - water received into fuch cifterns in the earth which are capable of receiving it , are ...
... Aristotle imputing them to the condensation of air in the caverns of the earth , and that of other philofophers afcribing them to the fall of rain - water received into fuch cifterns in the earth which are capable of receiving it , are ...
Other editions - View all
Common terms and phrases
afferted againſt Anaxagoras Anaximander ancient animals anſwer Ariftotle atoms becauſe befides bodies BOOK Cartes caufe cauſe Chalcidius Chrift Chriftian Cicero confider Dæmon defign deftroyed Democritus difcourfe Diodorus Siculus Divine doth earth Egyptians Epicurus eſpecially eternal evil exift exiſtence extenfion faid faith fame feems fenfe ferve feveral fhall fhew fhould fince firft firſt fome foul fpeaks ftill ftrange fubftance fuch things fufficient fuppofe give God's goodneſs greateſt Greece Greeks hath himſelf hypothefis impoffible infinite itſelf Lucretius mankind matter mind Mofes moft moſt motion muft muſt nature neceffary neceffity obferved opinion paffage particles Pelafgi perfons Phaleg philofophers Plato Plutarch poffible prefent preferved principles puniſhment purpoſe Pythagoras queftion reafon reft religion Scriptures ſeems ſenſe ſeveral ſome ſpeak Strabo ſuppoſe teftimony thefe themſelves thence theſe things thofe thoſe tion truth underſtand univerfe unleſs uſe whofe worship δὲ καὶ τὴν τῆς τὸ τῶν