Hermathena, Volume 12University of Dublin, 1903 - Humanities |
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Common terms and phrases
accent Achaia Aeschylus appears Aristotle Atticus Bithynia Book Brundisium Brutus Butler cæsura Catullus Cicero Clodius connexion Corinth Corinthians corruption dative diæresis diphthong edition editors emendation enim Epistle erat Ethics etiam fact gives Gospel Greek HERMATHENA-VOL hexameters Horace huic Ibid ictus Irish Jesus Lactantius Latin letter meaning mihi moral Muirchu nature nihil occurs original passage Patricius Paul perhaps phrase Plautine Plautus Plutarch possible probably Probus Propertius quae quam question quid quod quoted reader reading reason reference regard Roman says scansion seems sense sentence suggest sunt suppose syllable tamen third foot Thurii tibi tion Tírechán trochaic V₁ V₂ verse Wendt words write written ἂν γὰρ δὲ δεῖ εἶναι ἐν καὶ μὲν μὴ οὐ περὶ πρὸς τὰ τὴν τῆς τὸ τοῖς τὸν τοῦ τῷ τῶν
Popular passages
Page 345 - Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Page 99 - There are two ways in which the subject of morals may be treated. One begins from inquiring into the abstract relations of things: the other from a matter of fact, namely, what the particular nature of man is, its several parts, their economy or constitution ; from whence it proceeds to determine what course of life it is, which is correspondent to this whole nature.
Page 307 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Page 102 - ... this faculty was placed within to be our proper governor; to direct and regulate all under principles, passions, and motives of action. This is its right and office: thus sacred is its authority.
Page 70 - After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Page 320 - Nevertheless, I tell you the truth : It is expedient for you that I go away : for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Page 99 - Appetites, passions, affections, and the principle of reflection, considered merely as the several parts of our inward nature, do not give us an idea of the system or constitution of this nature ; because the constitution is formed by somewhat not yet taken into consideration, namely, by the relations which these several parts have to each other, the chief of which is the authority of reflection or conscience.
Page 114 - And as they went on their way through the cities, they delivered them the decrees for to keep, which had been ordained of the apostles and elders that were at Jerusalem.
Page 280 - Dossennus edacibus in parasitis, Quam non adstricto percurrat pulpita socco ; Gestit enim nummum in loculos demittere, post hoc Securus cadat an recto stet fabula talo.
Page 316 - The people answered him, We have heard out of the law that Christ abideth for ever : and how sayest thou, The Son of man must be lifted up...