Bacon and Shakespeare ParallelismsC.E. Goodspeed, 1902 - 441 pages |
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Page 2
... knowledge of which we are indebted to Dr. C. Creighton of London ) , points unmistakably to this conclusion . Hippocrates , in describing the pallor that creeps over the face at such a time , used the word xλwpós to denote it . xλapós ...
... knowledge of which we are indebted to Dr. C. Creighton of London ) , points unmistakably to this conclusion . Hippocrates , in describing the pallor that creeps over the face at such a time , used the word xλwpós to denote it . xλapós ...
Page 6
... knowledge of natural history , not from nature , but from books . 4 DEAFNESS " If this [ song ] penetrate , I will consider your music the better ; if it do not , it is a vice in her ears which horse - hairs . . . can never mend ...
... knowledge of natural history , not from nature , but from books . 4 DEAFNESS " If this [ song ] penetrate , I will consider your music the better ; if it do not , it is a vice in her ears which horse - hairs . . . can never mend ...
Page 26
... knowledge of the subject ; and Shake - speare , from time to time for several of the Plays , exact dates unknown . Bacon's study was of course original , for he mentions many opiates not found in Shake - speare . The two authors , still ...
... knowledge of the subject ; and Shake - speare , from time to time for several of the Plays , exact dates unknown . Bacon's study was of course original , for he mentions many opiates not found in Shake - speare . The two authors , still ...
Page 41
... knowledge is but remembrance , and that the mind of man by nature knoweth all things , and hath but her own native and orig- inal motions ( which by the But in his motion like an angel strangeness and darkness of this sings , tabernacle ...
... knowledge is but remembrance , and that the mind of man by nature knoweth all things , and hath but her own native and orig- inal motions ( which by the But in his motion like an angel strangeness and darkness of this sings , tabernacle ...
Page 50
... knowledge is happiness . Our attention was first called to this aphorism by the Rev. William R. Alger of Boston , one of the keenest intellects New England has produced . From Shake - speare 80 FEAR OF LOSS " I cannot choose But weep to ...
... knowledge is happiness . Our attention was first called to this aphorism by the Rev. William R. Alger of Boston , one of the keenest intellects New England has produced . From Shake - speare 80 FEAR OF LOSS " I cannot choose But weep to ...
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Common terms and phrases
Advancement of Learning All's Ancients Anthony and Cleopatra Augmentis 1622 authors body Brutus Coriolanus Cymbeline death divine doth earth envy Essay Essex evil fear flowers fool fortune Francis Bacon friends Hamlet hast hath heart heaven Henry VII History of Henry honor Ibid Julius Cæsar King Henry King Henry VI King Lear King Richard knowledge Letter live lord Love's Labor's Lost Macbeth man's matter Measure for Measure ment Merchant of Venice Merry Wives Midsummer-Night's Dream mind murder Natural History Novum Organum Othello parallelism passage philosophy play poet praise Prince Promus Queen quoted Richard III Romeo and Juliet says Shake-speare Shake-speare From Bacon Shakspere sleep Sonnet soul speech spirit sweet Sylva Sylvarum Tempest thee things thou thought Timon of Athens tion Titus Andronicus Troilus and Cressida vancement of Learning virtue weeds wind Winter's Tale Wisdom Wives of Windsor word
Popular passages
Page 39 - I, that am curtail'd of this fair proportion, Cheated of feature by dissembling nature, Deform'd, unfinish'd, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them...
Page 128 - There are a sort of men, whose visages Do cream and mantle like a standing pond...
Page 159 - Swift as a shadow, short as any dream ; Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth. And ere a man hath power to say, — Behold ! The jaws of darkness do devour it up : So quick bright things come to confusion.
Page 106 - The earth that's nature's mother is her tomb; What is her burying grave that is her womb, And from her womb children of divers kind We sucking on her natural bosom find, Many for many virtues excellent, None but for some and yet all different.
Page 169 - Her own shall bless her: Her foes shake like a field of beaten corn, And hang their heads with sorrow: Good grows with her: In her days, every man shall eat in safety Under his own vine, what he plants...
Page 68 - Not mine own fears, nor the prophetic soul Of the wide world dreaming on things to come, Can yet the lease of my true love control, Supposed as forfeit to a confined doom.
Page 310 - By certain scales i" the pyramid ; they know, By the height, the lowness, or the mean, if dearth Or foison follow. The higher Nilus swells, The more it promises : as it ebbs, the seedsman Upon the slime and ooze scatters his grain, And shortly comes to harvest.
Page 275 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say ' This thing's to do;' Sith I have cause and will and strength and means To do't.
Page 124 - Your face, my thane, is as a book, where men May read strange matters : — to beguile the time, Look like the time ; bear welcome in your eye, Your hand, your tongue : look like the innocent flower, But be the serpent under it.
Page 113 - Gainst death and all-oblivious enmity Shall you pace forth; your praise shall still find room. Even in the eyes of all posterity That wear this world out to the ending doom.