Bacon and Shakespeare ParallelismsC.E. Goodspeed, 1902 - 441 pages |
From inside the book
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Page 10
... [ Julius Cæsar ] referred all things to himself , and was the truest centre of his own actions . " -Character of Julius Cæsar ( circa 1601 ) . 1 First discovered by Mr. George Stronach of Edinburgh , and communi- cated to the public by ...
... [ Julius Cæsar ] referred all things to himself , and was the truest centre of his own actions . " -Character of Julius Cæsar ( circa 1601 ) . 1 First discovered by Mr. George Stronach of Edinburgh , and communi- cated to the public by ...
Page 11
... Julius Cæsar , iii . 1 ( 1623 ) . As to the cause of Cæsar's downfall we have also an exact parallelism between the two authors , thus : 11 CÆSAR'S DOWNFALL DUE TO ENVY From Shake - speare " This was the noblest Roman of them all ; All ...
... Julius Cæsar , iii . 1 ( 1623 ) . As to the cause of Cæsar's downfall we have also an exact parallelism between the two authors , thus : 11 CÆSAR'S DOWNFALL DUE TO ENVY From Shake - speare " This was the noblest Roman of them all ; All ...
Page 17
... Julius Cæsar , i . 2 ( 1623 ) . From Bacon " The mind of a wise man is compared to a glass wherein images of all kinds in nature and custom are represented . " Advancement of Learning ( 1603–5 ) . - For the second edition of the ...
... Julius Cæsar , i . 2 ( 1623 ) . From Bacon " The mind of a wise man is compared to a glass wherein images of all kinds in nature and custom are represented . " Advancement of Learning ( 1603–5 ) . - For the second edition of the ...
Page 22
... Julius Cæsar , who said that " it is scarcely possible for a god to love and be wise . " Bacon and the author of the Plays both quote the saying approvingly , but both also change its application ( as above ) from gods to men . 33 ...
... Julius Cæsar , who said that " it is scarcely possible for a god to love and be wise . " Bacon and the author of the Plays both quote the saying approvingly , but both also change its application ( as above ) from gods to men . 33 ...
Page 33
... Julius Cæsar . When it was reported to Cæsar that the omens were unpropitious for his going to the Senate , he was heard to mutter , - " They will be auspicious when I will . " His death immediately followed . 52 NATURE OF WOMAN From ...
... Julius Cæsar . When it was reported to Cæsar that the omens were unpropitious for his going to the Senate , he was heard to mutter , - " They will be auspicious when I will . " His death immediately followed . 52 NATURE OF WOMAN From ...
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Common terms and phrases
Advancement of Learning All's Ancients Anthony and Cleopatra Augmentis 1622 authors body Brutus Coriolanus Cymbeline death divine doth earth envy Essay Essex evil fear flowers fool fortune Francis Bacon friends Hamlet hast hath heart heaven Henry VII History of Henry honor Ibid Julius Cæsar King Henry King Henry VI King Lear King Richard knowledge Letter live lord Love's Labor's Lost Macbeth man's matter Measure for Measure ment Merchant of Venice Merry Wives Midsummer-Night's Dream mind murder Natural History Novum Organum Othello parallelism passage philosophy play poet praise Prince Promus Queen quoted Richard III Romeo and Juliet says Shake-speare Shake-speare From Bacon Shakspere sleep Sonnet soul speech spirit sweet Sylva Sylvarum Tempest thee things thou thought Timon of Athens tion Titus Andronicus Troilus and Cressida vancement of Learning virtue weeds wind Winter's Tale Wisdom Wives of Windsor word
Popular passages
Page 39 - I, that am curtail'd of this fair proportion, Cheated of feature by dissembling nature, Deform'd, unfinish'd, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them...
Page 128 - There are a sort of men, whose visages Do cream and mantle like a standing pond...
Page 159 - Swift as a shadow, short as any dream ; Brief as the lightning in the collied night, That, in a spleen, unfolds both heaven and earth. And ere a man hath power to say, — Behold ! The jaws of darkness do devour it up : So quick bright things come to confusion.
Page 106 - The earth that's nature's mother is her tomb; What is her burying grave that is her womb, And from her womb children of divers kind We sucking on her natural bosom find, Many for many virtues excellent, None but for some and yet all different.
Page 169 - Her own shall bless her: Her foes shake like a field of beaten corn, And hang their heads with sorrow: Good grows with her: In her days, every man shall eat in safety Under his own vine, what he plants...
Page 68 - Not mine own fears, nor the prophetic soul Of the wide world dreaming on things to come, Can yet the lease of my true love control, Supposed as forfeit to a confined doom.
Page 310 - By certain scales i" the pyramid ; they know, By the height, the lowness, or the mean, if dearth Or foison follow. The higher Nilus swells, The more it promises : as it ebbs, the seedsman Upon the slime and ooze scatters his grain, And shortly comes to harvest.
Page 275 - Now, whether it be Bestial oblivion, or some craven scruple Of thinking too precisely on the event, A thought which quarter'd, hath but one part wisdom And ever three parts coward, I do not know Why yet I live to say ' This thing's to do;' Sith I have cause and will and strength and means To do't.
Page 124 - Your face, my thane, is as a book, where men May read strange matters : — to beguile the time, Look like the time ; bear welcome in your eye, Your hand, your tongue : look like the innocent flower, But be the serpent under it.
Page 113 - Gainst death and all-oblivious enmity Shall you pace forth; your praise shall still find room. Even in the eyes of all posterity That wear this world out to the ending doom.