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Old Piscator reads his admiring scholar a lesson on
fly-fishing, and they sit and discourse while a
'smoking shower' passes off, freshening all the
meadow and the flowers.

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when sport and instruction are over, they repair to the little alehouse, well-known to Piscator, where they find a cleanly room, lavender in the windows, and twenty ballads stuck about the wall.' The hostess And now, scholar, I think it will be time to repair is cleanly, handsome, and civil, and knows how to to our angle rods, which we left in the water to fish dress the fish after Piscator's own fashion (he is for themselves; and you shall choose which shall be learned in cookery); and having made a supper of vours; and it is an even lay, one of them catches. their gallant trout, they drink their ale, tell tales, And, let me tell you, this kind of fishing with a sing ballads, or join with a brother angler who drops dead rod, and laying night hooks, are like putting in, in a merry catch, till sleep overpowers them, and money to use; for they both work for their owners they retire to the hostess' two beds, the linen of when they do nothing but sleep, or eat, or rejoice, as which looks white and smells of lavender.' All this you know we have done this last hour, and sat as humble but happy painting is fresh as nature herquietly and as free from cares under this sycamore, as self, and instinct with moral feeling and beauty. The Virgil's Tityrus and his Melibus did under their only speck upon the brightness of old Piscator's bebroad beech tree. No life, my honest scholar, no life nevolence is one arising from his entire devotion to so happy and so pleasant as the life of a well-governed his art. He will allow no creature to take fish but angler; for when the lawyer is swallowed up with the angler, and concludes that any honest man may business, and the statesman is preventing or contriv- make a just quarrel with swan, geese, ducks, the ing plots, then we sit on cowslip banks, hear the birds sea-gull, heron, &c. His directions for making livesing, and possess ourselves in as much quietness as bait have subjected him to the charge of cruelty,* these silent silver streams which we now see glide so and are certainly curious enough. Painted flies seem quietly by us. Indeed, my good scholar, we may say not to have occurred to him; and the use of snails, of angling as Dr Boteler said of strawberries, "Doubt-worms, &c., induced no compunctious visitings. For less God could have made a better berry, but doubtless God never did ;" and so (if I might be judge) "God never did make a more calm, quiet, innocent recreation than angling."

I'll tell you, scholar, when I sat last on this primrose bank, and looked down these meadows, I thought of them as Charles the Emperor did of the city of Florence," that they were too pleasant to be looked on but only on holidays." As I then sat on this very grass, I turned my present thoughts into verse: 'twas a wish, which I'll repeat to you :—

The Angler's Wish.

I in these flowery meads would be ;
These crystal streams should solace me;
To whose harmonious bubbling noise,
I with my angle would rejoice;

Sit here, and see the turtle-dove
Court his chaste mate to acts of love;
Or on that bank feel the west wind
Breathe health and plenty: please my mind,
To see sweet dew-drops kiss these flowers,
And then wash'd off by April showers;

Here, hear my Kenna sing a song;
There, see a blackbird feed her young,
Or a laverock build her nest:
Here, give my weary spirits rest,
And raise my low-pitched thoughts above
Earth, or what poor mortals love:

Thus, free from law-suits and the noise
Of princes' courts, I would rejoice.
Or, with my Bryan1 and a book,
Loiter long days near Shawford brook;
There sit by him, and eat my meat,
There see the sun both rise and set,
There bid good morning to next day,
There meditate my time away,
And angle on; and beg to have
A quiet passage to a welcome grave.'
The master and scholar, at another time, sit under
a honeysuckle hedge while a shower falls, and en-
counter a handsome milkmaid and her mother, who
sing to them that smooth song which was made by
Kit Marlow'-

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Come live with me, and be my love; and the answer to it, which was made by Sir Walter Raleigh in his younger days.' At night, 1 Supposed to be the name of his dog.

taking pike he recommends a perch, as the longest lived fish on a hook, and the poor frog is treated with elaborate and extravagant inhumanity :

'And thus use your frog, that he may continue long alive: put your hook into his mouth, which you may easily do from the middle of April till August; and then the frog's mouth grows up, and he continues so for at least six months without eating, but is sustained none but He whose name is Wonderful knows how. I say, put your hook, I mean the arming wire, through his mouth and out at his gills; and with a fine needle and silk sew the upper part of his leg, with only one stitch, to the arming wire of your hook; or tie the frog's leg above the upper joint to the armed wire; and, in so doing, use him as though you loved him, that is, harm him as little as you may possible, that he may live the longer!

Modern taste and feeling would recoil from such experiments as these, and we may oppose to the aberrations of the venerable Walton the philosophical maxim of Wordsworth

Never to blend our pleasure or our pride
With sorrow of the meanest thing that feels.

If this observation falls into the opposite extreme
(seeing that it would, if rigidly interpreted, suppress
field sports and many of the luxuries and amuse-
ments of life), we must claim, that it is an excess
more amiable than that into which Piscator was led
by his attachment to angling. Towards the conclu-
sion of his work, Walton indulges in the following
strain of moral reflection and admonition, and is as
philosophically just and wise in his counsels, as his
language and imagery are chaste, beautiful, and ani-
mated.

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our happiness. And that our present happiness may appear to be the greater, and we the more thankful for it, I will beg you to consider with me how many do, even at this very time, lie under the torment of the stone, the gout, and toothache; and this we are free from. And every misery that I miss is a new mercy; and therefore let us be thankful. There have been, since we met, others that have met disasters of broken limbs; some have been blasted, others thunder-strucken; and we have been freed from these and all those many other miseries that threaten human nature: let us therefore rejoice and be thankful. Nay, which is a far greater mercy, we are free from the insupportable burden of an accusing, tormenting conscience-a misery that none can bear; and therefore let us praise Him for his preventing grace, and say, Every misery that I miss is a new mercy. Nay, let me tell you, there be many that have forty times our estates, that would give the greatest part of it to be healthful and cheerful like us, who, with the expense of a little money, have eat, and drank, and laughed, and angled, and sung, and slept securely; and rose next day, and cast away care, and sung, and laughed, and angled again, which are blessings rich men cannot purchase with all their money. Let me tell you, scholar, I have a rich neighbour that is always so busy that he has no leisure to laugh; the whole business of his life is to get money, and more money, that he may still get more and more money; he is still drudging on, and says that Solomon says, "The hand of the diligent maketh rich;" and it is true indeed: but he considers not that it is not in the power of riches to make a man happy: for it was wisely said by a man of great observation, "That there be as many miseries beyond riches as on this side them." And yet God deliver us from pinching poverty, and grant that, having a competency, we may be content and thankful! Let us not repine, or so much as think the gifts of God unequally dealt, if we see another abound with riches, when, as God knows, the cares that are the keys that keep those riches hang often so heavily at the rich man's girdle, that they clog him with weary days and restless nights, even when others sleep quietly. We see but the outside of the rich man's happiness; few consider him to be like the silkworm, that, when she seems to play, is at the very same time spinning her own bowels, and consuming herself; and this many rich men do, loading themselves with corroding cares, to keep what they have, probably unconscionably got. Let us therefore be thankful for health and competence, and, above all, for a quiet conscience.

Let me tell you, scholar, that Diogenes walked on a day, with his friend, to see a country fair, where he saw ribbons, and looking-glasses, and nut-crackers, and fiddles, and hobby-horses, and many other gimcracks; and having observed them, and all the other finnimbruns that make a complete country fair, he said to his friend, "Lord, how many things are there in this world of which Diogenes hath no need !" And truly it is so, or might be so, with very many who vex and toil themselves to get what they have no need of. Can any man charge God that he hath not given him enough to make his life happy! No, doubtless; for nature is content with a little. And yet you shall hardly meet with a man that complains not of some want, though he, indeed, wants nothing but his will; it may be, nothing but his will of his poor neighbour, for not worshipping or not flattering him: and thus, when we might be happy and quiet, we create trouble to ourselves. I have heard of a man that was angry with himself because he was no taller; and of a woman that broke her looking-glass because it would not show her face to be as young and handsome as her next neighbour's was. And I knew another to whom God had given health and plenty, but a wife that

nature had made peevish, and her husband's riches had made purse-proud; and must, because she was rich, and for no other virtue, sit in the highest pew in the church; which being denied her, she engaged her ¦ husband into a contention for it, and at last into a law-suit with a dogged neighbour, who was as rich a he, and had a wife as peevish and purse-proud as the other; and this law-suit begot higher oppositions and actionable words, and more vexations and law-suits; for you must remember that both were rich, and must therefore have their wills. Well, this wilful purseproud law-suit lasted during the life of the first husband, after which his wife rexed and chid, and chid and vexed, till she also chid and vexed herself into her grave; and so the wealth of these poor rich people was cursed into a punishment, because they wanted meek and thankful hearts, for those only can make us happy. I knew a man that had health and riches, and several houses, all beautiful and ready-furnished, and would often trouble himself and family to be removing from one house to another; and being asked by a friend why he removed so often from one house to another, replied, “It was to find content in some one of them." But his friend knowing his temper, told him, "If he would find content in any of his houses, he must leave himself behind him; for content will never dwell but in a meek and quiet soul." And this may appear, if we read and consider what our Sariour says in St Matthew's gospel, for he there says, "Blessed be the merciful, for they shall obtain mercy. Blessed be the pure in heart, for they shall see God Blessed be the poor in spirit, for theirs is the kingdom of heaven. And blessed be the meek, for they shall possess the earth." Not that the meek shall not also obtain mercy, and see God, and be com forted, and at last come to the kingdom of heaven but, in the meantime, he, and he only, possesses the earth, as he goes toward that kingdom of heaven, by being humble and cheerful, and content with whst his good God has allotted him. He has no turbulent repining, vexatious thoughts that he deserves better nor is vexed when he sees others possessed of mort honour or more riches than his wise God has allotted for his share; but he possesses what he has with a meek and contented quietness, such a quietness s makes his very dreams pleasing, both to God and himself.

My honest scholar, all this is told to incline you to thankfulness; and, to incline you the more, let me tell you, that though the prophet David was guilty of murder and adultery, and many other of the most deadly sins, yet he was said to be a man after God's own heart, because he abounded more with thankful ness than any other that is mentioned in holy Scrip ture, as may appear in his book of Psalms, where there is such a commixture of his confessing of his sins and unworthiness, and such thankfulness for God's pardon and mercies, as did make him to accounted, even by God himself, to be a man after his own heart: and let us, in that, labour to be a like him as we can; let not the blessings we receive daily from God make us not to value, or not praise Him, because they be common; let not us forget t praise Him for the innocent mirth and pleasure have met with since we met together. What would a blind man give to see the pleasant rivers, and mee dows, and flowers, and fountains, that we have met with since we met together? I have been told, that if a man that was born blind could obtain to have his sight for but only one hour during his whole life, and should, at the first opening of his eyes, fix his sight upon the sun when it was in his full glory, either at the rising or setting of it, he would be so transported and amazed, and so admire the glory of it, that he would not willingly turn his eyes from that first ravishing object to behold all the other various best

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ties this world could present to him. And this, and many other like blessings, we enjoy daily. And for most of them, because they be so common, most men forget to pay their praises; but let not us, because it is a sacrifice so pleasing to Him that made that sun and us, and still protects us, and gives us flowers, and showers, and stomachs, and meat, and content, and leisure to go a-fishing.

Well, scholar, I have almost tired myself, and, I fear, more than almost tired you. But I now see Tottenham High Cross, and our short walk thither will put a period to my too long discourse, in which my meaning was, and is, to plant that in your mind with which I labour to possess my own soul-that is, a meek and thankful heart. And to that end I have showed you that riches without them (meekness and thankfulness) do not make any man happy. But let me tell you that riches with them remove many fears and cares. And therefore my advice is, that you endeavour to be honestly rich, or contentedly poor; but be sure that your riches be justly got, or you spoil all; for it is well said by Caussin, "He that loses his conscience has nothing left that is worth keeping." Therefore be sure you look to that. And, in the next place, look to your health, and if you have it, praise God, and value it next to a good conscience; for health is the second blessing that we mortals are capable of a blessing that money cannot buy-and therefore value it, and be thankful for it. As for money (which may be said to be the third blessing), neglect it not; but note, that there is no necessity of being rich; for I told you there be as many miseries beyond riches as on this side them; and if you have a competence, enjoy it with a meek, cheerful, thankful heart. I will tell you, scholar, I have heard a grave divine say that God has two dwellings, one in heaven, and the other in a meek and thankful heart; which Almighty God grant to me and to my honest scholar! And so you are welcome to Tottenham High Cross.

Venator. Well, master, I thank you for all your good directions, but for none more than this last, of thankfulness, which I hope I shall never forget.'

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distinguished himself by several scientific works written in a popular style. His Sylva, or a Discourse of Forest Trees, and the Propagation of Timber in his Majesty's Dominions, published in 1664, was written in consequence of an application to the Royal Society by the commissioners of the navy, who dreaded a scarcity of timber in the country. This work, aided by the king's example, stimulated the landholders to To the fifth edition of the 'Complete Angler' was plant an immense number of oak trees, which, a added a second part by CHARLES COTTON, the poet, century after, proved of the greatest service to the and translator of Montaigne. It consisted of in- nation in the construction of ships of war. Terra, structions how to angle for a trout or grayling in a a Discourse of the Earth, relating to the Culture and clear stream. Though the work was written in the Improvement of it, for Vegetation and the Propagation short space of ten days, Cotton, who had long been of Plants, appeared in 1675; and a treatise on medals familiar with fly-fishing, and was an adopted son is another production of the venerable author. There of Izaak Walton, produced a treatise valuable for has been printed, also, a volume of his Miscellanies, its technical knowledge and accuracy. Walton's including a treatise in praise of Public Employment form of conveying instruction in dialogues is also and an Active Life,' which he wrote in reply to Sir preserved, the author being Piscator Junior, and his George Mackenzie's Essay on Solitude.' Evelyn companion a traveller (Viator), who had paid a was one of the first in this country to treat gardenvisit to the romantic scenery of Derbyshire, nearing and planting scientifically; and his grounds at which the residence of Cotton was situated. This traveller turns out to be the Venator of the first part, wholly addicted to the chase' till Mr Izaak Walton taught him as good, a more quiet, innocent, and less dangerous diversion. The friends embrace; Piscator conducts his new associate to his beloved river Dove,' extends to him the hospitalities of his mansion, and next morning shows him his fishing house, inscribed Piscatoribus Sacrum,' with the prettily contrived' cipher including the two first letters of father Walton's name and those of his son Cotton. A delicate clear river flowed about the house, which stood on a little peninsula, with a bowling-green close by, and fair meadows and mountains in the neighbourhood. The ruins of this building still remain, adding interest to the romantic and beautiful scenery on the banks of the river Dove, and recalling the memory of the venerable

Sayes-Court, near Deptford, where he resided during a great part of his life, attracted much admiration, on account of the number of foreign plants which he reared in them, and the fine order in which they were kept. The czar, Peter, was tenant of that mansion after the removal of Evelyn to another estate; and the old man was mortified by the gross manner in which his house and garden were abused by the Russian potentate and his retinue. It was one of Peter's amusements to demolish a 'most glorious and impenetrable holly hedge,' by riding through it on a wheelbarrow.

Evelyn, throughout the greater part of his life, kept a diary, in which he entered every remarkable event in which he was in any way concerned. This was published in 1818 (two volumes quarto), and proved to be a most valuable addition to our store of historical materials respecting the latter half of

the seventeenth century. Evelyn chronicles familiar as well as important circumstances; but he does it without loss of dignity, and everywhere preserves

House of Evelyn at Deptford. the tone of an educated and reflecting man. It is curious to read, in this work, of great men going after dinner to attend a council of state, or the business of their particular offices, or the bowling-green, or even the church; of an hour's sermon being of moderate length; of ladies painting their faces being a novelty; or of their receiving visits from gentlemen whilst dressing, after having just risen out of bed; of the female attendant of a lady of fashion travelling on a pillion behind one of the footmen, and the footmen riding with swords. The impression conveyed of the reign of Charles II. is, upon the whole, unexpected, leading to the conviction, that the dissoluteness of manners attributed to it affected a narrower circle of society than is usually supposed; and that even in the court there were many bright exceptions from it. Of the following extracts from the Diary, the first is given in the original spelling:

[The Great Fire in London.]

1666. 2d Sept. This fatal night about ten began that deplorable fire near Fish Streete in London.

3d. The fire continuing, after dinner I took coach with my wife and sonn and went to the Bank side in Southwark, where we beheld that dismal spectacle, the whole citty in dreadful flames near ye water side; all the houses from the Bridge, all Thames Street, and upwards towards Cheapeside, downe to the Three Cranes, were now consum'd.

The fire having continu'd all this night (if I may call that night which was light as day for 10 miles round about, after a dreadful manner), when conspiring with a fierce eastern wind in a very drie season, I went on foote to the same place, and saw the whole south part of ye citty burning from Cheapside to ye

Thames, and all along Cornehill (for it kindl'd back against ye wind as well as forward), Tower Streete, Fenchurch Streete, Gracious Streete, and so along to Bainard's Castle, and was now taking hold of St Paule's church, to which the scaffolds contributed exceedingly. The conflagration was so universal, and the people s astonish'd, that from the beginning, I know not by what despondency or fate, they hardly stirr'd to quench it, so that there was nothing heard or seene but crying out and lamentation, running about like distracted creatures, without at all attempting to save even their goods, such a strange consternation there was upon them, so as it burned both in breadth and length, the churches, publiq halls, exchange, hospitals, monuments, and ornaments, leaping after a prodigious manner from house to house and streete to streete, at greate distances one from ye other; for ye heate with a long set of faire and warme weather had even ignited the air, and prepar'd the materials to conceive the fire, which devour'd, after an incredible manner, houses, furniture, and everything. Here we saw the Thames cover'd with goods floating, all the barges and boates laden with what some had time and courage to save, as, on ye other, ye carts, &c. carrying out to the fields, which for many miles were strew'd with moveables of all sorts, and tents erecting to shelter both people and what goods they could get away. Oh the miserable and calamitous spectacle! such as haply the world had not seene the like since the foundation of it, nor be outdone till the universal conflagration. All the skie was of a fiery aspect, like the top of s burning oven, the light seene above 40 miles round about for many nights. God grant my eyes may never behold the like, now seeing above 10,000 houses all in one flame: the noise, and cracking, and thunder of the impetuous flames, ye shrieking of women and children, the hurry of people, the fall of towers, houses, and churches, was like an hideous storme, and the aire all about so hot and inflam'd, that at last one was not able to approach it, so that they were forc'd to stand still and let ye flames burn on, wch they did for neere two miles in length and one in bredth. The clouds of smoke were dismall, and reach'd upon computation neer 50 miles in length. Thus I left it this afternoone burning, a resemblance of Sodom or the last day. London was, but is no more!

4th. The burning still rages, and it was now gotten as far as the Inner Temple, all Fleete Streete, the Old Bailey, Ludgate Hill, Warwick Lane, Newgate, Paul's Chain, Watling Streete, now flaming, and most of it reduc'd to ashes; the stones of Paules flew like gr nados, ye mealting lead running downe the streetes in a streame, and the very pavements glowing with fiery rednesse, so as no horse nor man was able to tread on them, and the demolition had stopp'd all the passages so that no help could be applied. The eastern wind still more impetuously drove the flames forward. Nothing but ye Almighty power of God was able to step them, for vaine was ye help of man.

5th. It crossed towards Whitehall: Oh the confu sion there was then at that court!

pleased his Maty to command me among ye rest to looke after the quenching of Fetter Lane end, to preserve if possible, that part of Holborn, whilst the rest of ye gentlemen tooke their several posts (for now they began to bestir themselves, and not till now, who hitherto had stood as men intoxicated, with their hands acrosse), and began to consider that nothing was likely to put s stop but the blowing up of so many houses, as might make a wider gap than any had yet ben made by the ordinary method of pulling them down with engines; this some stout seamen propos'd early enough to have sav'd near ye whole citty, but this some tenacions and avaritious men, aldermen, &c., would not permit, be cause their houses must have ben of the first. It was therefore now commanded to be practis'd, and my cou

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cern being particularly for the hospital of St Bartholomew, neere Smithfield, where I had many wounded and sick men, made me the more diligent to promote it, nor was my care for the Savoy lesse. It now pleas'd God, by abating the wind, and by the industrie of ye people, infusing a new spirit into them, that the fury of it began sensibly to abate about noone, so as it came no farther than ye Temple westward, nor than ye entrance of Smithfield north. But continu'd all this day and night so impetuous towards Cripplegate and the Tower, as made us all despaire; it also broke out againe in the Temple, but the courage of the multitude persisting, and many houses being blown up, such gaps and desolations were soone made, as with the former three days' consumption, the back fire did not so vehemently urge upon the rest as formerly. There was yet no standing neere the burning and glowing ruines by neere a furlong's space.

The coale and wood wharfes and magazines of oyle, rosin, &c., did infinite mischeife, so as the invective which a little before I had dedicated to his Maty, and publish'd, giving warning what might probably be the issue of suffering those shops to be in the citty, was look'd on as a prophecy.

The poore inhabitants were dispers'd about St George's Fields, and Moorefields, as far as Highgate, and severall miles in circle, some under tents, some under miserable hutts and hovells, many without a rag or any necessary utensills, bed or board, who, from delicatenesse, riches, and easy accommodations in stately and well furnish'd houses, were now reduc'd to extreamest misery and poverty.

In this calamitous condition, I return'd with a sad heart to my house, blessing and adoring the mercy of God to me and mine, who in the midst of all this ruine was like Lot, in my little Zoar, safe and sound. 7th. I went this morning on foote fm Whitehall as far as London Bridge, thro' the late Fleete Street, Ludgate Hill, by St Paules, Cheapeside, Exchange, Bishopgate, Aldersgate, and out to Moorefields, thence thro' Cornehill, &c., with extraordinary difficulty, clambering over heaps of yet smoking rubbish, and frequently mistaking where I was. The ground under my feete was so hot, that it even burnt the soles of my shoes. In the meantime his Maty got to the Tower by water, to demolish ye houses about the graff, which being built intirely about it, had they taken fire and attack'd the White Tower where the magazine of powder lay, would undoubtedly not only have beaten downe and destroy'd all ye bridge, but sunke and torne the vessells in ye river, and render'd ye demolition beyond all expression for several miles about the countrey.

At my return, I was infinitely concern'd to find that goodly church St Paules, now a sad ruine, and that beautiful portico (for structure comparable to any in Europe, as not long before repair'd by the king) now rent in pieces, flakes of vast stone split asunder, and nothing remaining intire but the inscription in the architrave, showing by whom it was built, which had not one letter of it defac'd. It was astonishing to see what immense stones the heat had in a manner calcin'd, so that all ye ornaments, columns, freezes, and projectures of massie Portland stone flew off, even to ye very roofe, where a sheet of lead covering a great space was totally mealted; the ruines of the vaulted roofe falling broke into St Faith's, which being filled with the magazines of bookes belonging to ye stationers, and carried thither for safety, they were all consum'd, burning for a weeke following. It is also observable, that the lead over ye altar at ye east end was untouch'd, and among the divers monuments, the body of one bishop remain'd intire. Thus lay in ashes that most venerable church, one of the most antient pieces of early piety in ye Christian world, besides neere 100 more. The lead, yron worke, bells,

plate, &c., mealted; the exquisitely wrought Mercers Chapell, the sumptuous Exchange, ye august fabriq of Christ Church, all ye rest of the Companies Halls, sumptuous buildings, arches, all in dust; the fountaines dried up and ruin'd, whilst the very waters remain'd boiling; the vorago's of subterranean cellars, wells, and dungeons, formerly warehouses, still burning in stench and dark clouds of smoke, so that in 5 or 6 miles, in traversing about, I did not see one load of timber unconsum'd, nor many stones but what were calcin'd white as snow. The people who now walk'd about ye ruines appear'd like men in a dismal desart, or rather in some greate citty laid waste by a cruel enemy; to which was added the stench that came from some poore creatures bodies, beds, &c. Sir Tho. Gressham's statute, tho' fallen from its nich in the Royal Exchange, remain'd intire, when all those of ye kings since ye Conquest were broken to pieces, also the standard in Cornehill, and Q. Elizabeth's effigies, with some armes on Ludgate, continued with but little detriment, whilst the vast yron chaines of the citty streetes, hinges, barrs, and gates of prisons, were many of them mealted and reduc'd to cinders by ye vehement heate. I was not able to passe through any of the narrow streetes, but kept the widest; the ground and air, smoake and fiery vapour continu'd so intense, that my haire was almost sing'd, and my feete unsufferably sur-heated. The bie lanes and narrower streetes were quite fill'd up with rubbish, nor could one have knowne where he was, but by ye ruines of some church or hall, that had some remarkable tower or pinnacle remaining. I then went towards Islington and Highgate, where one might have seene 200,000 people of all ranks and degrees dispers'd and lying along by their heapes of what they could save from the fire, deploring their losse; and tho' ready to perish for hunger and destitution, yet not asking one penny for relief, which to me appear'd a stranger sight than any I had yet beheld. His Majesty and Council indeede tooke all imaginable care for their reliefe, by proclamation for the country to come in and refresh them with provisions. In ye midst of all this calamity and confusion, there was, I know not how, an alarme begun that the French and Dutch, with whom we were now in hostility, were not onely landed, but even entering the citty. There was, in truth, some days before, greate suspicion of those 2 nations joining; and now, that they had ben the occasion of firing the towne. This report did so terrifie, that on a suddaine there was such an uproare and tumult, that they ran from their goods, and taking what weapons they could come at, they could not be stopp'd from falling on some of those nations, whom they casualy met, without sense or reason. The clamour and peril grew so excessive, that it made the whole court amaz'd, and they did with infinite paines and greate difficulty reduce and appease the people, sending troops of soldiers and guards to cause them to retire into ye fields againe, where they were watch'd all this night. I left them pretty quiet, and came home sufficiently weary and broken. Their spirits thus a little calmed, and the affright abated, they now began to repaire into ye suburbs about the citty, where such as had friends or opportunity got shelter for the present, to which his Matys proclamation also invited them.

[A Fortunate Courtier not Envied.]

Sept. 6 [1680].-I dined with Sir Stephen Fox, now one of the Lords Commissioners of the Treasury. This gentleman came first a poor boy from the quire of Salisbury, then was taken notice of by Bishop Duppa, and afterwards waited on my Lord Percy (brother to Algernon, Earl of Northumberland), who procured for him an inferior place amongst the clerks

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