The Modern Legal Philosophy Series...

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Boston book Company, 1912

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Page 90 - Subduct from any phenomenon such part as is known by previous inductions to be the effect of certain antecedents, and the residue of the phenomenon is the effect of the remaining antecedents.
Page 79 - Ulpian,"est quod neque in totum a naturali vel gentium recedit nec per omnia ei servit; itaque cum aliquid addimus vel detrahimus juri communi jus proprium id est civile efficimus.
Page 654 - Accessit deinde tertium genus testamenti, quod per aes et libram agitur. Qui neque calatis comitiis, neque in procinctu testamentum fecerat, is, si subita morte urguebatur, amico familiam suam, id est patrimonium suum, mancipio dabat, eumque rogabat quid cuique post mortem suam dari vellet. Quod testamentum dicitur per aes et libram, scilicet quia per mancipationem peragitur.
Page 654 - Namque olim familiae emptor, id est, qui a testatore familiam accipiebat mancipio, heredis locum optinebat, et ob id ei mandabat testator quid cuique post mortem suam dari vellet.
Page iii - I THINK that in no country in the civilized world is less attention paid to philosophy than in the United States. The Americans have no philosophical school of their own ; and they care but little for all the schools into which Europe is divided, the very names of which are scarcely known to them.
Page v - Without some fundamental basis of action, or theory of ends, all legislation and judicial interpretation are reduced to an anarchy of uncertainty. It is like mathematics without fundamental definitions and axioms. Amidst such conditions, no legal demonstration can be fixed, even for a moment. Social institutions, instead of being governed by the guidance of an intelligent free will, are thrown back to the blind determinism of the forces manifested in the natural sciences. Even the phenomenon of experimental...
Page iii - Until either philosophers become kings," said Socrates, "or kings philosophers, States will never succeed in remedying their shortcomings." And if he was loath to give forth this view, because, as he admitted, it might "sink him beneath the waters of laughter and ridicule," so to-day among us it would doubtless resound in folly if we sought to apply it again in our own...

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