The British Quarterly Review, Volume 33Henry Allon Hodder and Stoughton, 1861 - Christianity |
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Page 2
... Common Clerk , Richard Whittington , Mayor . Translated from the original Latin and Anglo - Norman , by HENRY THOMAS RILEY , M.A. , Barrister - at - law . 1861 . EPILOGUE ON AFFAIRS EPILOGUE ON BOOKS • 227 • • 263 264 THE BRITISH ...
... Common Clerk , Richard Whittington , Mayor . Translated from the original Latin and Anglo - Norman , by HENRY THOMAS RILEY , M.A. , Barrister - at - law . 1861 . EPILOGUE ON AFFAIRS EPILOGUE ON BOOKS • 227 • • 263 264 THE BRITISH ...
Page 10
... after long and anxious and searching examination , arrived at the conclusion that to walk in ' the old paths ' of biblical research and belief is Philology and Common Sense . 11 the course which reason 10 The New Move in Oxford .
... after long and anxious and searching examination , arrived at the conclusion that to walk in ' the old paths ' of biblical research and belief is Philology and Common Sense . 11 the course which reason 10 The New Move in Oxford .
Page 11
... common sense and right reason to bear on such questions , and to claim for proficient Hebraists an exclusive right to deal with them , we are constrained to resist it , and denounce it as a mere piece of affectation and pedantry . Of ...
... common sense and right reason to bear on such questions , and to claim for proficient Hebraists an exclusive right to deal with them , we are constrained to resist it , and denounce it as a mere piece of affectation and pedantry . Of ...
Page 13
... common source , the sources of these groups themselves may be referred to one primeval tongue , whence they have all been de- veloped . And Finally , it is assumed that from the beginning the process of development has gone on regularly ...
... common source , the sources of these groups themselves may be referred to one primeval tongue , whence they have all been de- veloped . And Finally , it is assumed that from the beginning the process of development has gone on regularly ...
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... common a word as , why should it have ceased to be understood ? Why should a Hebrew - speaking people be at a loss to discover the meaning of a word which a Christian of the nineteenth century finds no difficulty in explaining ? On what ...
... common a word as , why should it have ceased to be understood ? Why should a Hebrew - speaking people be at a loss to discover the meaning of a word which a Christian of the nineteenth century finds no difficulty in explaining ? On what ...
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