Religion and Natural Law: Hulsean Lectures |
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Page 31
... Christianity . And yet it is notorious that this re- fusal has been made again and again in the past , and is still not infrequently made to - day . The con- sequence has been that many men , with minds all THE DOCTRINE OF THE TRINITY 31.
... Christianity . And yet it is notorious that this re- fusal has been made again and again in the past , and is still not infrequently made to - day . The con- sequence has been that many men , with minds all THE DOCTRINE OF THE TRINITY 31.
Page 33
... frank acknowledgment that similar condemnations in the past have usually been mistaken and futile ; and it is profoundly pathetic that the speakers always go on to add that this time - this time they are THE DOCTRINE OF THE TRINITY 33.
... frank acknowledgment that similar condemnations in the past have usually been mistaken and futile ; and it is profoundly pathetic that the speakers always go on to add that this time - this time they are THE DOCTRINE OF THE TRINITY 33.
Page 34
... past failure . Rather I would close this lecture by reminding you once more of the wealth of inspiration that we may find in this old formula of which we have been thinking . All life is sacred . All life brings to us a divine mes- sage ...
... past failure . Rather I would close this lecture by reminding you once more of the wealth of inspiration that we may find in this old formula of which we have been thinking . All life is sacred . All life brings to us a divine mes- sage ...
Page 38
... past age in so far as that theology has been corrected by later teaching . We are familiar enough with the view that the mutual relations of sovereign states are not under obligation to the laws of morality ; what is this but to ...
... past age in so far as that theology has been corrected by later teaching . We are familiar enough with the view that the mutual relations of sovereign states are not under obligation to the laws of morality ; what is this but to ...
Page 39
... past age ; thus do we take the name of the Lord our God in vain ; thus do we bring it to pass that the name of God is blasphemed among the Gen- tiles - among those , that is to say , who stand out- side the churches - because of our ...
... past age ; thus do we take the name of the Lord our God in vain ; thus do we bring it to pass that the name of God is blasphemed among the Gen- tiles - among those , that is to say , who stand out- side the churches - because of our ...
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Common terms and phrases
action appears Appendix arbitrary argument assert Atonement attitude belief cause character Christ Christian churches conceived conduct connexion consequences course deny determinist difficulty divine punishment doctrine effect experience fact fall familiar Father foolish forgiveness free-will friends friendship fundamental give God's Hebrew HULSEAN LECTURES hurt ideas india rubber inevitable intellectual intelligence involved isolation Jesus Jesus of Nazareth kind knowledge language lectures less live man's means ment merely mind mystery natural law never Old Testament once ourselves penalty perceive perience person possible pragmatism pragmatist present principle problem for faith problem of evil providence question realise reason recognise regard relation religion religious result revealed simply social speak statement story of mankind suffering suppose teaching tells Theism theology theories of Atonement theory thing Thornhill thought timate tion to-day Trinity true truth is relative understand words wrong
Popular passages
Page 97 - IF I have faltered more or less In my great task of happiness; If I have moved among my race And shown no glorious morning face; If beams from happy human eyes Have moved me not; if morning skies, Books, and my food, and summer rain Knocked on my sullen heart in vain: Lord, thy most pointed pleasure take And stab my spirit broad awake...
Page 22 - So the Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three Gods but one God...
Page 92 - Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 66 - I report, as a man may of God's work — all's love, yet all's law. Now I lay down the judgeship he lent me. Each faculty tasked To perceive him, has gained an abyss, where a dewdrop was asked.
Page 34 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Page 5 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 121 - Drop yon. blue bosom-veil of sky, and show me The breasts o' her tenderness: Never did any milk of hers once bless My thirsting mouth. Nigh and nigh draws the chase, With unperturbed pace, Deliberate speed majestic instancy And past those Noise'd Feet A voice comes yet more fleet — "Lo! naught contents thee, who content'st not Me.
Page 34 - For so the whole round earth is every way Bound by gold chains about the feet of God.
Page 40 - Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Page 68 - Though dark my path and sad my lot, Let me be still, and murmur not, Or breathe the prayer divinely taught, "Thy will be done.