Religion and Natural Law: Hulsean Lectures |
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... FORGIVENESS 71 j IV . THE DOCTRINE OF ATONEMENT AND THE PROBLEM OF SUFFERING APPENDICES · A. LANGUAGE VERSUS EXPERIENCE B. THEORY OF ETHICS . PRAGMATISM'S ILLEGITIMATE ASSUMPTION C. D. A COMMON FALLACY · · 107 153 . 169 173 · 180 184 E ...
... FORGIVENESS 71 j IV . THE DOCTRINE OF ATONEMENT AND THE PROBLEM OF SUFFERING APPENDICES · A. LANGUAGE VERSUS EXPERIENCE B. THEORY OF ETHICS . PRAGMATISM'S ILLEGITIMATE ASSUMPTION C. D. A COMMON FALLACY · · 107 153 . 169 173 · 180 184 E ...
Page 70
... eternal laws of God are on our side ? That is the greatest use to which we can put our freedom : Our wills are ours , to make them Thine . CHAPTER III THE DOCTRINES OF PUNISHMENT AND FORGIVENESS For God 70 RELIGION AND NATURAL LAW.
... eternal laws of God are on our side ? That is the greatest use to which we can put our freedom : Our wills are ours , to make them Thine . CHAPTER III THE DOCTRINES OF PUNISHMENT AND FORGIVENESS For God 70 RELIGION AND NATURAL LAW.
Page 71
... that I might behave in this way without my offence ever being discovered . It is possible , then - though I am not recommending it - that we should snap our fingers at laws of this sort . On the other 71 THE DOCTRINES PUNISHMENT ...
... that I might behave in this way without my offence ever being discovered . It is possible , then - though I am not recommending it - that we should snap our fingers at laws of this sort . On the other 71 THE DOCTRINES PUNISHMENT ...
Page 73
... the matter at all ; and the association of the two is just as arbitrary for thought as it is in action . Now consider , by way of contrast , the case of the other kind of laws . We cannot speak of penalties PUNISHMENT AND FORGIVENESS 73.
... the matter at all ; and the association of the two is just as arbitrary for thought as it is in action . Now consider , by way of contrast , the case of the other kind of laws . We cannot speak of penalties PUNISHMENT AND FORGIVENESS 73.
Page 75
... are wholly lacking in the former . It is , therefore , in relation to penalties of this second kind that we speak of a wrong act bringing its own punishment in its train - a punishment from which there PUNISHMENT AND FORGIVENESS 75.
... are wholly lacking in the former . It is , therefore , in relation to penalties of this second kind that we speak of a wrong act bringing its own punishment in its train - a punishment from which there PUNISHMENT AND FORGIVENESS 75.
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action appears Appendix arbitrary argument assert Atonement attitude belief cause character Christ Christian churches conceived conduct connexion consequences course deny determinist difficulty divine punishment doctrine effect experience fact fall familiar Father foolish forgiveness free-will friends friendship fundamental give God's Hebrew HULSEAN LECTURES hurt ideas india rubber inevitable intellectual intelligence involved isolation Jesus Jesus of Nazareth kind knowledge language lectures less live man's means ment merely mind mystery natural law never Old Testament once ourselves penalty perceive perience person possible pragmatism pragmatist present principle problem for faith problem of evil providence question realise reason recognise regard relation religion religious result revealed simply social speak statement story of mankind suffering suppose teaching tells Theism theology theories of Atonement theory thing Thornhill thought timate tion to-day Trinity true truth is relative understand words wrong
Popular passages
Page 97 - IF I have faltered more or less In my great task of happiness; If I have moved among my race And shown no glorious morning face; If beams from happy human eyes Have moved me not; if morning skies, Books, and my food, and summer rain Knocked on my sullen heart in vain: Lord, thy most pointed pleasure take And stab my spirit broad awake...
Page 22 - So the Father is God, the Son is God, and the Holy Ghost is God; and yet they are not three Gods but one God...
Page 92 - Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 66 - I report, as a man may of God's work — all's love, yet all's law. Now I lay down the judgeship he lent me. Each faculty tasked To perceive him, has gained an abyss, where a dewdrop was asked.
Page 34 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Page 5 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 121 - Drop yon. blue bosom-veil of sky, and show me The breasts o' her tenderness: Never did any milk of hers once bless My thirsting mouth. Nigh and nigh draws the chase, With unperturbed pace, Deliberate speed majestic instancy And past those Noise'd Feet A voice comes yet more fleet — "Lo! naught contents thee, who content'st not Me.
Page 34 - For so the whole round earth is every way Bound by gold chains about the feet of God.
Page 40 - Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Page 68 - Though dark my path and sad my lot, Let me be still, and murmur not, Or breathe the prayer divinely taught, "Thy will be done.