assistance possible-has sent orders for troops, Joseph and Hyrum are dead, will prepare to move the bodies as soon as possible.

The people of the county are greatly excited, and fear the Mormons will come out and take vengeance. I have pledged my word the Mormons will stay at home as soon as they can be informed, and no violence will be on their part, and say to my brethren in Nauvoo, in the name of the Lord, be still; be patient, only let such friends as choose come here to see the bodies. Mr. Taylor's wounds are dressed, and not serious. I am sound.

WILLARD RICHARDS.

After the note was prepared the governor wrote an order to the people of Nauvoo to defend themselves, and then about one o'clock in the morning went out on the public square and advised all present to disperse, as he expected the Mormons would be so exasperated that they would burn the town. Upon this the people of Carthage fled in all directions, and the governor and his posse took flight in the direction of Quincy; but there was no uprising and violence on the part of the Saints.

The next day the bodies of the murdered men were taken to Nauvoo. About one mile east of the temple, on Mullholland street, they were met by the people in solemn procession, under the direction of the city marshal. Neither tongue nor pen can ever describe the scene of sorrow and lamentation which was there beheld. The love of Joseph and Hyrum for the Saints was unbounded, and it had begotten in the people an affection for them that was equally dear and unselfish. They lived in the hearts of the Saints, and thousands would have laid down their lives willingly to have saved theirs. With their beloved and trusted leaders thus brutally snatched from them; under such circumstances of cruelty and official treachery, imagine, if you can, the mingled feelings of sorrow and righteous indignation that struggled in every heart, and sought expression!

Arriving at the Mansion, the bodies were taken into it to be prepared for burial; and Elder Willard Richards and

others addressed some eight or ten thousand of the people in the open air. The Saints were advised to keep the peace. Elder Richards stated that he had pledged his honor and his life for their conduct. When the multitude heard that, notwithstanding the sense of outraged justice under which they labored, and this cruel invasion of the rights of liberty and life —in the very midst of their grief and excitement, with the means in their right hands to wreak a terrible vengeance, they voted to a man to trust to the LAW to deal with the assassins, and if that failed them, they would call upon God to avenge them of their wrongs! History records few actions so sublime as this; and it stands to this day a testimony of the devotion of the Latter-day Saints to law and order, the like of which is not paralleled in the history of our country, if in the world.

CHAPTER XXXIX.

CONFUSION-CHOOSING A LEADER.

HE Saints at Nauvoo were now as sheep without a shepherd. They had never contemplated such a crisis as this. That their Prophet would be taken from them had not entered their minds, although in the closing days of his career he had frequently spoken of his fate if again he should fall into the hands of his enemies. On the twenty-second of June, five days preceding his death, at the conclusion of the consultation with several of Nauvoo's leading citizens, and at which time it was decided that the safest thing for himself and Hyrum to do was to go West, he remarks in his journal: "I told Stephen Markham that if I and Hyrum were ever taken again we should be massacred, or I was not a Prophet of God."

When the cowardly appeal made to him by false friends to return to Nauvoo, after he had crossed the Mississippi on his way to the West, was under consideration by himself and a few friends, he said to his brother, Hyrum Smith: "Brother Hyrum, you are the oldest, what shall we do?" Hyrum replied, "Let us go back and give ourselves up, and see the thing out." "If you go back," replied the Prophet, "I shall go with you, but we shall be butchered." Then again, after it was determined to adopt the course suggested by Hyrum, and the party was on the way to the river where they were to take boats for the Nauvoo side, the Prophet lingered behind the rest of the party talking with O. P. Rockwell. Those in advance shouted to them to come on. Joseph replied, "It is no use to hurry, for we are going back to be slaughtered."

On arriving at Nauvoo, Hyrum, too, seemed to have been impressed with a sense of their approaching fate, for on the morning of the twenty-fourth of June, when the first start was made for Carthage, he read the following significant passage in the Book of Mormon, and turned down the leaf upon it:

And it came to pass that I prayed unto the Lord that he would give unto the Gentiles grace, that they might have charity. And it came to pass that the Lord said unto me, if they have not charity it mattereth not unto you, thou hast been faithful; wherefore thy garments are clean. And because thou hast seen thy weakness, thou shalt be made strong, even to the sitting down in the place which I have prepared in the mansions of my father. And now I

*

* bid farewell unto the Gentiles; yea and also unto my brethren whom I love, until we shall meet before the judgment seat of Christ, when all men shall know that my garments are not spotted with your blood.*

I have already quoted the pathetic words of the Prophet on meeting Captain Dunn's company of militia four miles out from Carthage, when he said: "I am going like a lamb to the slaughter; but I am calm as a summer's morning; I have a conscience void of offense towards God and towards all men. I shall die innocent, and it shall yet be said of me-He was murdered in cold blood. "

I have also related the circumstance of his lingering to look at his farm as he left Nauvoo for the last time, and clearly intimated that he would never see it again. But notwithstanding these very plain intimations concerning his approaching death, the Saints apparently could not comprehend them. They did not sense them; and when his death so sudden and pitiful did come, it scarcely seemed possible to them that it had taken place. They were unprepared for it, and, as I say, were now like sheep without a shepherd.

* Book of Mormon, Ether, Chap. xii.

Sidney Rigdon, the Prophet's first counselor, was in Pittsburg, Pennsylvania. He had removed from Nauvoo to Pittsburg, notwithstanding in a revelation* from God he had been required to make his home in Nauvoo, and stand in his office and calling of counselor and spokesman to the Prophet. The truth is that from the expulsion of the Saints from Missouri in 1838-9, Sidney Rigdon had been of but little service either to the Church or to the Prophet as a counselor. He was a man of admitted ability as an orator, but lacked discretion; a man of fervid imagination, but of inferior judgment; ambitious of place and honor, but without that steadiness of purpose and other qualities of soul which in time secure them. In the early years of The Church he suffered much for the cause of God, but he also complained much; especially was this the case in respect to the hardships endured in Missouri, and subsequently of his poverty and illness at Nauvoo. This habit of complaining doubtless did much to deprive him of the Spirit of the Lord; for at times it bordered upon blasphemy. More than once he was heard to say that Jesus Christ was a fool in suffering as compared with himself! Having lost, in part at least, the Spirit of the Lord, his interest in The Church and its work waned, and after the settlement at Nauvoo he was seldom seen in the councils of the Priesthood. Moreover, it was known that he was in sympathy and even in communication with some of the avowed enemies of Joseph, among others with that arch traitor, John C. Bennett, who was plotting the overthrow of both Joseph and The Church. It was doubtless these considerations which led Joseph to make an effort to get rid of Sidney Rigdon as counselor at the October conference in 1843.

On that occasion the Prophet represented to The Church that such had been the course of Sidney Rigdon that he considered it no longer his duty to sustain him as his counselor.

* Doc. & Cov., Sec. cxxiv, 103-106.