An Exposition of the Epistle of St. Paul to the Colossians, Volume 2Hamilton, Adams and Company, 1832 - Bible |
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Page 4
... wives and husbands , children and parents , servants and masters ; from the 18th verse to the end of the Chapter . The general exhortation is distributed into three branches . The first , comprehended in the four first verses , teaches ...
... wives and husbands , children and parents , servants and masters ; from the 18th verse to the end of the Chapter . The general exhortation is distributed into three branches . The first , comprehended in the four first verses , teaches ...
Page 8
... wives , altogether neglected the call of salvation . Hence we may observe , 1. That no one can savour of things heavenly and things of the earth at the same time . For if this could be done , there would have been no need of this clause ...
... wives , altogether neglected the call of salvation . Hence we may observe , 1. That no one can savour of things heavenly and things of the earth at the same time . For if this could be done , there would have been no need of this clause ...
Page 42
... wife of whoredoms , and make to thyself children of whoredoms , & c . Cap . i . 11. It is not a sin , therefore , to commit fornication . I answer , the word fac , make , which is added in the Vulgate version , is neither in the Hebrew ...
... wife of whoredoms , and make to thyself children of whoredoms , & c . Cap . i . 11. It is not a sin , therefore , to commit fornication . I answer , the word fac , make , which is added in the Vulgate version , is neither in the Hebrew ...
Page 43
... wife , I am unwilling that any one should lust after mine . If I covet my neighbour's goods , I am unwilling that he should take away mine : I do therefore what I am un- willing to suffer . But when I go to an harlot , to whom do I do ...
... wife , I am unwilling that any one should lust after mine . If I covet my neighbour's goods , I am unwilling that he should take away mine : I do therefore what I am un- willing to suffer . But when I go to an harlot , to whom do I do ...
Page 44
... wives of others . But Augustine also is called in to their aid , and that expression , Take away harlots from human society , and you will disturb all things by lust , is cited from his lib . 2. De ordin . cap . 4 . I answer , 1. The ...
... wives of others . But Augustine also is called in to their aid , and that expression , Take away harlots from human society , and you will disturb all things by lust , is cited from his lib . 2. De ordin . cap . 4 . I answer , 1. The ...
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according affirm Apostle applicable argument Arminians Augustine believe benefit called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace duty earthly things effectual efficacy elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence holy honour husband individually infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers namely nature obedience obey observed obtain offered opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious pleasure prayer preaching predestination promise ransom reconciled Redeemer redemption remission of sins repentance rightly salvation saved says Scriptures Semipelagians servants shew speak Spirit suffered sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto verse virtue whole human race wicked words wrath
Popular passages
Page 106 - 1 Cor. xv. 10, But by the grace of God I am what I am : and his grace which was bestowed upon me was not in vain ; but I laboured more abundantly than they all ; yet not I, but the grace of God which was with me. It can,
Page 73 - communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds ; And have put on the new man, which is renewed in knowledge after the image of him that created him : Where there is neither Greek nor Jew, circumcision nor uncircnmcision, Barbarian, Scythian, bond nor free ; but Christ is
Page 112 - 1 Cor. xv. 10, By the grace of God I am what I am, and his grace which was bestowed upon me was not in vain, but I laboured more abundantly than they all; yet not I, but the grace of God which was with me. As
Page 370 - Now the righteousness of God without the law is manifested, being witnessed by the law and the prophets ; even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all them that believe, for there is no difference. The
Page 173 - and the genteel apparel of the soul. The opinion of Solomon in this matter is to be remembered, Prov. xxxi. 30, Favour is deceitful, and beauty is vain ; but a woman that feareth the Lord, she shall be praised. Now they are led into matrimony by
Page 107 - 12, 13. Put on therefore as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering. Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye, In the
Page 417 - 17, 18, God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned, but he that beiieveth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is
Page 357 - John xii. 47, 48, If any man hear my words and believe not, I judge him not, for I came not to judge the world but to save the world. He that rejecteth me and receiveth not my words, hath
Page 214 - 24, 25. Knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ : Sut he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.
Page 489 - without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. But now, in Christ Jesus, ye who formerly were far off, are made nigh by