An Exposition of the Epistle of St. Paul to the Colossians, Volume 2Hamilton, Adams and Company, 1832 - Bible |
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Page 20
... speak ) than the childhood of glory . And both these are called your life by way of eminence ; in comparison of which a carnal and bodily life is considered as death : for a carnal life leads to death , and that eternal . Whence in the ...
... speak ) than the childhood of glory . And both these are called your life by way of eminence ; in comparison of which a carnal and bodily life is considered as death : for a carnal life leads to death , and that eternal . Whence in the ...
Page 25
... speaking for unto this day the glorification of his saints is deferred , doubtless to be perfected then . I know that ... speak with the School- men ) consists in a twofold array ; in the robe of the soul , and the robe of the body . The ...
... speaking for unto this day the glorification of his saints is deferred , doubtless to be perfected then . I know that ... speak with the School- men ) consists in a twofold array ; in the robe of the soul , and the robe of the body . The ...
Page 32
... speaking . For he is speaking not of the profane and the dead in sins ; but of Christians , i . e . those whom he presumes to be regenerate : and he commands them to mor- tify their members , & c . Therefore , for the sake of perspi ...
... speaking . For he is speaking not of the profane and the dead in sins ; but of Christians , i . e . those whom he presumes to be regenerate : and he commands them to mor- tify their members , & c . Therefore , for the sake of perspi ...
Page 44
... speak of the Clergy and Monks , to whom the extraordinary gift of continence is not granted by God . For why do they tolerate fornication among the laity , which they say is a mortal sin , and not allow marriage among the clergy , which ...
... speak of the Clergy and Monks , to whom the extraordinary gift of continence is not granted by God . For why do they tolerate fornication among the laity , which they say is a mortal sin , and not allow marriage among the clergy , which ...
Page 49
... speak thus about punishments ; which he teaches us are to be borne patiently , not to be mortified or resisted . Let the Jesuit hear Paul , who in Rom . vii . not once , but often , terms inordinate concupiscence sin , even in the ...
... speak thus about punishments ; which he teaches us are to be borne patiently , not to be mortified or resisted . Let the Jesuit hear Paul , who in Rom . vii . not once , but often , terms inordinate concupiscence sin , even in the ...
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according affirm Apostle applicable argument Arminians Augustine believe benefit called cause charity Christ died Christian Church Colossians command condition of faith covenant death of Christ decree deny Divine Divine grace duty earthly things effectual efficacy elect Epaphras Ephes Epistle eternal evil exhortation Father fornication gift give given glory God the Father Gospel grace hath heart Hence holy honour husband individually infallibly Irenæus Jesus Lastly Lord mankind masters Matt mercy merit of Christ mind ministers namely nature obedience obey observed obtain offered opinion ordination parents passion of Christ Paul Pelagians Pelagius persons pious pleasure prayer preaching predestination promise ransom reconciled Redeemer redemption remission of sins repentance rightly salvation saved says Scriptures Semipelagians servants shew speak Spirit suffered sufficient Synod of Dort Tertullian thou tion Tychicus unbelievers unto verse virtue whole human race wicked words wrath
Popular passages
Page 106 - 1 Cor. xv. 10, But by the grace of God I am what I am : and his grace which was bestowed upon me was not in vain ; but I laboured more abundantly than they all ; yet not I, but the grace of God which was with me. It can,
Page 73 - communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds ; And have put on the new man, which is renewed in knowledge after the image of him that created him : Where there is neither Greek nor Jew, circumcision nor uncircnmcision, Barbarian, Scythian, bond nor free ; but Christ is
Page 112 - 1 Cor. xv. 10, By the grace of God I am what I am, and his grace which was bestowed upon me was not in vain, but I laboured more abundantly than they all; yet not I, but the grace of God which was with me. As
Page 370 - Now the righteousness of God without the law is manifested, being witnessed by the law and the prophets ; even the righteousness of God, which is by faith of Jesus Christ, unto all and upon all them that believe, for there is no difference. The
Page 173 - and the genteel apparel of the soul. The opinion of Solomon in this matter is to be remembered, Prov. xxxi. 30, Favour is deceitful, and beauty is vain ; but a woman that feareth the Lord, she shall be praised. Now they are led into matrimony by
Page 107 - 12, 13. Put on therefore as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering. Forbearing one another, and forgiving one another, if any man have a quarrel against any : even as Christ forgave you, so also do ye, In the
Page 417 - 17, 18, God sent not his Son into the world to condemn the world, but that the world through him might be saved. He that believeth on him is not condemned, but he that beiieveth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is
Page 357 - John xii. 47, 48, If any man hear my words and believe not, I judge him not, for I came not to judge the world but to save the world. He that rejecteth me and receiveth not my words, hath
Page 214 - 24, 25. Knowing that of the Lord ye shall receive the reward of the inheritance, for ye serve the Lord Christ : Sut he that doeth wrong shall receive for the wrong which he hath done : and there is no respect of persons.
Page 489 - without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world. But now, in Christ Jesus, ye who formerly were far off, are made nigh by