Greece under the Romans, B.C. 146-A.D. 716Clarendon Press, 1877 - Byzantine Empire |
Contents
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Common terms and phrases
administration Africa Anastasius ancient appears Arabs Arcadius Armenian Asia Athens authority Avars barbarians became Belisarius Bonn Byzantine caliph capital century Cherson Chosroes Christian Chron church civil clergy coinage coins colonies commerce compelled conquest Constans Constantine Constantinople copper Danube decline defend denarius Diocletian East Eastern Empire ecclesiastical edit Egypt emperor established existence favour feelings formed gold Gothic Goths grains Greece Greek nation Greek population Heraclius Hist historians Huns imperial independence influence inhabitants Italy Justin Justin II Justinian Justinian II Maurice military Mohammedans municipal Narses native opinion oppression orthodox paganism patriarch Peloponnesus period Persian plundered political portion possessed Procopius provinces race ravages reform reign religion religious rendered revenues Roman armies Roman empire Roman government Rome Saracens Sclavonians SECT silver slaves society solidus soon sovereign subjects Syria Theod Theodosius Theodosius II Theoph throne tion Totila trade troops wealth weighs Witiges Zosimus
Popular passages
Page 456 - And He bearing His cross went forth into a place called the place of a skull...
Page 79 - If a man were called to fix the period in the history of the world during which the condition of the human race was most happy and prosperous, he would, without hesitation, name that which elapsed from the death of Domitian to the accession of Commodus.
Page 471 - And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem (because he was of the house and lineage of David) ; to be taxed with Mary his espoused wife, being great with child.
Page 458 - And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then said Jesus, Father, forgive them; for they know not what they do.
Page 176 - Paulinus. He, with less of devoted affection than might have been expected considering the rank and circumstances of the donor, despatched it as a present to the emperor, who, on his return from church, found his costly Phrygian apple ready to welcome him a second time. Theodosius not being satisfied with the manner in which his wife had treated his present, asked her what she had done with it ; and Eudocia, whose fifty years had not diminished her appetite for fruit in a forenoon, replied with delightful...
Page 458 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that He might sanctify the people with His own Blood, suffered without the gate.
Page 67 - Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Page 457 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 458 - Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury. 41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. 42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Page 464 - I am led irresistibly to the conclusion, that the Golgotha and the tomb now shown in the Church of the Holy Sepulchre, are not upon the real places of the crucifixion and resurrection of our Lord. The alleged discovery of them by the aged and credulous Helena, like her discovery of the cross, may not improbably have been the work of pious fraud. It would perhaps not be doing injustice to the bishop Macarius and his clergy...