The Christian observer [afterw.] The Christian observer and advocate1827 |
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Page 15
... whole passage , supposes that Chrysostom considered private prayer as being a most confidential and minute ex- posure of all our affairs , our necessities , dangers , and sufferings , both mental and corporeal , to God as to an ...
... whole passage , supposes that Chrysostom considered private prayer as being a most confidential and minute ex- posure of all our affairs , our necessities , dangers , and sufferings , both mental and corporeal , to God as to an ...
Page 34
... whole in the breast of the truly renewed man and devoted servant of Christ , whilst to all others we are assured their very “ table is a snare , and that which should have been for their wealth will be an occasion of falling . " We fear ...
... whole in the breast of the truly renewed man and devoted servant of Christ , whilst to all others we are assured their very “ table is a snare , and that which should have been for their wealth will be an occasion of falling . " We fear ...
Page 35
... whole discourse , with that on Jesus as the Bright and Morning Star , of which the interpretation needed scarcely the sanction of Dr. South for its beautiful application to the subject , is indeed an admirable delineation of the united ...
... whole discourse , with that on Jesus as the Bright and Morning Star , of which the interpretation needed scarcely the sanction of Dr. South for its beautiful application to the subject , is indeed an admirable delineation of the united ...
Page 36
... whole volume of pious effusions would go for nothing compared with the encouragement most undesignedly given by that one passage to the indulgence of the passions ; and this , notwithstanding the proviso of not letting our love of ...
... whole volume of pious effusions would go for nothing compared with the encouragement most undesignedly given by that one passage to the indulgence of the passions ; and this , notwithstanding the proviso of not letting our love of ...
Page 38
... whole , the en- tire practical exposè presented to us in this Lenten series of sermons , has been the least suited to our views of any that has hitherto met us . We shall , with great candour , distribute our few observations , on what ...
... whole , the en- tire practical exposè presented to us in this Lenten series of sermons , has been the least suited to our views of any that has hitherto met us . We shall , with great candour , distribute our few observations , on what ...
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Common terms and phrases
Anne Boleyn Apostle appears believe Bible Society Bishop blessing called character Chris church Church of England Church of Rome circumstances clergy death Divine doctrine duty Editorofthe Christian Observer effect established eternal evil faith Father favour feel friends give Gospel grace happy heart heaven Holy Spirit hope human idolatry Indians instruction Irenæus island Jesus Christ Jews king labour language live London Missionary Society Lord Lord's Lord's Prayer means ment mercy mind minister missionaries moral native nature ness never object passage persons prayer preached present principles racter readers reason received religion religious remarks respect Sabbath sacred salvation Saviour schools Scrip Scriptures sermon shew sins sion slavery slaves Socinian soul specting Tertullian Testament things thou thought tion Tothe Editorofthe Christian true truth ture unto whole word writings Zeisberger
Popular passages
Page 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Page 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Page 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Page 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Page 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Page 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Page 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.