On the Ethics of Naturalism |
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Page 14
... constitution of man as a feeling and reasoning agent : 1 not because I contend that all 1 The difference between Aristotle and Kant in ethics is some- times expressed ( see Trendelenburg , Hist . Beiträge zur Phil . , iii . 171 ff ) as ...
... constitution of man as a feeling and reasoning agent : 1 not because I contend that all 1 The difference between Aristotle and Kant in ethics is some- times expressed ( see Trendelenburg , Hist . Beiträge zur Phil . , iii . 171 ff ) as ...
Page 15
... constitution , than by having re- gard to something which is external to it , and does not act upon and modify it as a necessary part of its environment . It is only when this method has been tried and has failed that we should seek out ...
... constitution , than by having re- gard to something which is external to it , and does not act upon and modify it as a necessary part of its environment . It is only when this method has been tried and has failed that we should seek out ...
Page 16
... constitution of man and his relation to his environment . And I purpose to bring this dis- cussion within the necessary limits by consider- ing the ethical consequences of one only of the two views into which philosophical opinion is ...
... constitution of man and his relation to his environment . And I purpose to bring this dis- cussion within the necessary limits by consider- ing the ethical consequences of one only of the two views into which philosophical opinion is ...
Page 17
... constitution is explained without attrib- uting to reason any spontaneous or productive function.1 The other view differs from this in as distin- attributing spontaneity to reason - making it , in from Ration- one way or another , the ...
... constitution is explained without attrib- uting to reason any spontaneous or productive function.1 The other view differs from this in as distin- attributing spontaneity to reason - making it , in from Ration- one way or another , the ...
Page 20
... constitution . For this definition , if it still leaves the positive description wanting , will at least make the classification into " natural " and " ra- tional " exhaustive and mutually exclusive . At the same time it is to be noted ...
... constitution . For this definition , if it still leaves the positive description wanting , will at least make the classification into " natural " and " ra- tional " exhaustive and mutually exclusive . At the same time it is to be noted ...
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Common terms and phrases
activity admit affections altruistic attempt balance of pleasure Bentham complete connected conscious constitution course Data of Ethics definite desire determine difficulty distinction doctrine egoistic empirical end of conduct ethical end evolutionism evolutionist experience external fact follows function George Grote greatest happiness greatest pleasure harmony hedonistic human nature Hutcheson Ibid idea ideal implies impulses increase individual interests internal sanction J. S. Mill kind Legislation logical look means ment mental merely Methods of Ethics Mill mind modified moral sense motive natural selection notion object organism philosophy pleasure and pain pleasure or pain point of view political present principle Professor Bain progress psychological Egoism psychological hedonism question rational realisation reason recognised reference regarded relation Science of Ethics seems self-consciousness selfish sentiment social society Spencer standard sympathy teleological tend tendency theory of evolution things tion unity utilitarianism vidual W. K. Clifford whole