Horae Phrenologicae Being Three Phrenological Essays1829 |
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Page vi
... desire . 2. Philoprogenitive- néss 3. Inhabitiveness 4. Adhesiveness .. .. 5. Combativeness .. Affection for offspring . Attachment for particular places Attachment to particular persons Boldness - Courage . 6. Destructiveness .. The ...
... desire . 2. Philoprogenitive- néss 3. Inhabitiveness 4. Adhesiveness .. .. 5. Combativeness .. Affection for offspring . Attachment for particular places Attachment to particular persons Boldness - Courage . 6. Destructiveness .. The ...
Page vii
... Desire of the esteem and ap- tion proval of others . 12. Self - Esteem .... The feeling of personal dignity . ORDER II . - Feelings peCULIAR TO MAN . ...... 13. Firmness 14. Justice or Consci- entiousness 15. Hope .... Feeling of ...
... Desire of the esteem and ap- tion proval of others . 12. Self - Esteem .... The feeling of personal dignity . ORDER II . - Feelings peCULIAR TO MAN . ...... 13. Firmness 14. Justice or Consci- entiousness 15. Hope .... Feeling of ...
Page xv
... desire expressed for the perusal of the same , by those who heard them delivered , in the form of Lec- tures or Conversations , at the London Phrenological Society . A fear of publishing , for a long time , restrained the author from ...
... desire expressed for the perusal of the same , by those who heard them delivered , in the form of Lec- tures or Conversations , at the London Phrenological Society . A fear of publishing , for a long time , restrained the author from ...
Page xvi
... desire to do good has been his object , the Essayist launches his little bark on the wide ocean of public opinion , knowing that , though it have many currents of errors , and billows of prejudice to contend with , yet , if well planked ...
... desire to do good has been his object , the Essayist launches his little bark on the wide ocean of public opinion , knowing that , though it have many currents of errors , and billows of prejudice to contend with , yet , if well planked ...
Page 46
... desire to get rich is the cause why he grinds the face of the poor , and neglects the higher duties of justice , mercy , and judgment . Thus inefficient are the Animal Feelings as sources of moral actions . The next point is to exhibit ...
... desire to get rich is the cause why he grinds the face of the poor , and neglects the higher duties of justice , mercy , and judgment . Thus inefficient are the Animal Feelings as sources of moral actions . The next point is to exhibit ...
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HORAE PHRENOLOGICAE BEING 3 PH John 1805-1869 Epps,John 1785-1866 Pierpont No preview available - 2016 |
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abuse action activity Animal Feelings appears attention Benevolence brain called casts Causality cause Cautiousness cerebral character Christianity circumstances colours Combe Combe's combination Conscientiousness consider constitution Creator desire devotion direct discover divine doctrines duty effect endowed evident evil excited exercise exhibited existence facts frontal sinus functions give happiness head human mind human nature improvement individuals inductive reasoning influence intel intellectual faculties JOHN EPPS knowledge known largely developed laws leads Love of Approbation Man-The manifestations mastoid processes matter means ment mental metaphysicians Moral Feelings moral sentiments motives natural laws neral ness object observations opinion organ perceive persons philosopher Phrenological Society Phrenology possess precepts present principles produces propensities proper proportion prove punishment racter rationally expect reason religion rience Scott Self-esteem shew skull society species Spurzheim superior suppose taken thing tion truth Veneration vidual Vimont worship youth
Popular passages
Page 56 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 5 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 70 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Page 86 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
Page 103 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance ; that they might obtain a better resurrection...
Page xiii - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 114 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart : who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Page 112 - ... and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them : but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold....
Page 86 - And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Page 95 - Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors : And the King of glory shall come in. Who is this King of glory: The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates, even lift them up, ye everlasting doors : And the King of glory shall come in.