Horae Phrenologicae Being Three Phrenological Essays1829 |
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Page v
... called , lying parallel to each other , having between them a soft substance called the diplöe . These two tables correspond to each other , so that the head , in a state of health , may be considered to be exactly the shape of the ...
... called , lying parallel to each other , having between them a soft substance called the diplöe . These two tables correspond to each other , so that the head , in a state of health , may be considered to be exactly the shape of the ...
Page vi
... called the ANIMAL Feelings ; those peculiar , the Hu- MAN or MORAL : and those Intellectual Fa- culties which are Common , are generally the PERCEPTIVE , which " form Ideas and Conceptions respecting the Existence , Qua- lities ...
... called the ANIMAL Feelings ; those peculiar , the Hu- MAN or MORAL : and those Intellectual Fa- culties which are Common , are generally the PERCEPTIVE , which " form Ideas and Conceptions respecting the Existence , Qua- lities ...
Page x
... called by the same individuals a good faculty , is equally liable to abuse , being , if not pro- perly directed , the cause of the neglect of that moral duty , embodied in the phrase , " Be just before you're generous . " Destruc ...
... called by the same individuals a good faculty , is equally liable to abuse , being , if not pro- perly directed , the cause of the neglect of that moral duty , embodied in the phrase , " Be just before you're generous . " Destruc ...
Page xiii
... called the higher faculties . Instead hereof , they often assume the sovereignty ; against which usurpation the Moral Feelings are excited ; and hence the opposition . INTRODUCTION . THE cause of the following Essays being published ...
... called the higher faculties . Instead hereof , they often assume the sovereignty ; against which usurpation the Moral Feelings are excited ; and hence the opposition . INTRODUCTION . THE cause of the following Essays being published ...
Page 20
... which he stands , he necessarily falls , and is dashed to pieces . This and such relations regarding man , as matter , or having a body , are called physical , and the laws regulating these are called physical laws . But man 20.
... which he stands , he necessarily falls , and is dashed to pieces . This and such relations regarding man , as matter , or having a body , are called physical , and the laws regulating these are called physical laws . But man 20.
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HORAE PHRENOLOGICAE BEING 3 PH John 1805-1869 Epps,John 1785-1866 Pierpont No preview available - 2016 |
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abuse action activity Animal Feelings appears attention Benevolence brain called casts Causality cause Cautiousness cerebral character Christianity circumstances colours Combe Combe's combination Conscientiousness consider constitution Creator desire devotion direct discover divine doctrines duty effect endowed evident evil excited exercise exhibited existence facts frontal sinus functions give happiness head human mind human nature improvement individuals inductive reasoning influence intel intellectual faculties JOHN EPPS knowledge known largely developed laws leads Love of Approbation Man-The manifestations mastoid processes matter means ment mental metaphysicians Moral Feelings moral sentiments motives natural laws neral ness object observations opinion organ perceive persons philosopher Phrenological Society Phrenology possess precepts present principles produces propensities proper proportion prove punishment racter rationally expect reason religion rience Scott Self-esteem shew skull society species Spurzheim superior suppose taken thing tion truth Veneration vidual Vimont worship youth
Popular passages
Page 56 - As it is written, There is none righteous, no, not one: There is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Page 5 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page 70 - Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Page 86 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. 9 But if they cannot contain, let them marry : for it is better to marry than to burn.
Page 103 - Samuel, and of the prophets: who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens. Women received their dead raised to life again: and others were tortured, not accepting deliverance ; that they might obtain a better resurrection...
Page xiii - He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Page 114 - This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart : who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Page 112 - ... and when he sowed, some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away. And some fell among thorns; and the thorns sprung up, and choked them : but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold....
Page 86 - And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Page 95 - Lift up your heads, O ye gates, and be ye lift up, ye everlasting doors : And the King of glory shall come in. Who is this King of glory: The Lord strong and mighty, the Lord mighty in battle. Lift up your heads, O ye gates, even lift them up, ye everlasting doors : And the King of glory shall come in.