Text and notesGould and Newman, 1837 - Bible |
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Page 126
Had the expression been ó úxouwv vosita , it must have been part of the
discourse ; as it is , it ought to be regarded as a call from the writer , and
consequently no part of the discourse . There is another objection . The
evangelist Mr . uses the ...
Had the expression been ó úxouwv vosita , it must have been part of the
discourse ; as it is , it ought to be regarded as a call from the writer , and
consequently no part of the discourse . There is another objection . The
evangelist Mr . uses the ...
Page 153
deparure [ igodov ) , Mark also , the disciple and interpreter of Peter , delivered to
us in writing the things which had been preached by Peter . ” The Greek igodos ,
like the English word departure , and the word used in the old Latin edition ...
deparure [ igodov ) , Mark also , the disciple and interpreter of Peter , delivered to
us in writing the things which had been preached by Peter . ” The Greek igodos ,
like the English word departure , and the word used in the old Latin edition ...
Page 246
Grotius justly observes , that the spurious Gospels mentioned by ancient writers
are forgeries , manifestly , of a later date . ... what writer of common sense would
introduce himself to the public by observing the numerous attempts that had been
...
Grotius justly observes , that the spurious Gospels mentioned by ancient writers
are forgeries , manifestly , of a later date . ... what writer of common sense would
introduce himself to the public by observing the numerous attempts that had been
...
Page 311
exampled in classical writers , is much more uncommon . Lastly , What is said in
the fourth verse evidently shows , that the author addressed bimself to a person
with whose manner of being instructed in the Christian doctrine he was ...
exampled in classical writers , is much more uncommon . Lastly , What is said in
the fourth verse evidently shows , that the author addressed bimself to a person
with whose manner of being instructed in the Christian doctrine he was ...
Page 542
For my part , I think it much better , in criticising , to acknowledge these to be slips
in writing ... distinct in themselves , are often , in the Jewish idiom , confounded as
one , and that both by the sacred writers and by the historian Josephus .
For my part , I think it much better , in criticising , to acknowledge these to be slips
in writing ... distinct in themselves , are often , in the Jewish idiom , confounded as
one , and that both by the sacred writers and by the historian Josephus .
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Common terms and phrases
admit adopted ancient answered appears applied asked authority better body called CHAPTER clause common commonly concerning consequence considered denotes disciples Diss doubt employed equally evangelist evidence example expression father followed former give given Gospel hand hath heaven idiom imply import interpretation Jesus Jews John kind language latter least Lord Lord's manner Mark Matt meaning meant mentioned natural never observed occasion occurs original passage person Pharisees phrase present probably proper properly prophet question reading reason receive refer regard rendered sacred Scripture sect seems sense sentence serve signifies sometimes speak spirit suit term thee things thou thought tion translators understood unto verb verse wanting whole word writers
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Bibliographic information
| Title | Text and notes Volume 2 of The Four Gospels Translated from the Greek, with Preliminary Dissertations, and Notes Critical and Explanatory, George Campbell |
| Contributor | George Campbell |
| Publisher | Gould and Newman, 1837 |
| Original from | Harvard University |
| Digitized | 6 Mar 2007 |
| Export Citation | BiBTeX EndNote RefMan |