Text and notesGould and Newman, 1837 - Bible |
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Page 25
The Heb . word 7757 megheber , ' rendered by the Seventy mégav , signifies
indifferently on this side , ' or ' on the other side . In Num . 32 : 19 , the word is
used in both meanings in the same sentence . Unless , therefore , some other
word or ...
The Heb . word 7757 megheber , ' rendered by the Seventy mégav , signifies
indifferently on this side , ' or ' on the other side . In Num . 32 : 19 , the word is
used in both meanings in the same sentence . Unless , therefore , some other
word or ...
Page 93
But it is very improper to confine a term of so extensive signification to this single
particular . ... This I take to be the xaxohoyia , the abuse of which our Lord
signifies , that , instead of being the means of releasing them from the
observance of an ...
But it is very improper to confine a term of so extensive signification to this single
particular . ... This I take to be the xaxohoyia , the abuse of which our Lord
signifies , that , instead of being the means of releasing them from the
observance of an ...
Page 189
The first verse , therefore , ought to be understood as a sentence by itself . It was
not unusual with authors to prefix to their performance a short sentence , to serve
both as a title to the book , and to signify that the beginning immediately follows .
The first verse , therefore , ought to be understood as a sentence by itself . It was
not unusual with authors to prefix to their performance a short sentence , to serve
both as a title to the book , and to signify that the beginning immediately follows .
Page 196
But I cannot find warrant for this interpretation . Ilaoá ofien signifies ad apud ,
juxta , prope ; . at , ' near , ' with ; ' but not when joined with the genitive . It has , in
that signification , regularly the dative of persons , and the accusative of things .
But I cannot find warrant for this interpretation . Ilaoá ofien signifies ad apud ,
juxta , prope ; . at , ' near , ' with ; ' but not when joined with the genitive . It has , in
that signification , regularly the dative of persons , and the accusative of things .
Page 239
To say inißaldeiv means to look upon , ' because éneßaldeiv og tahuoús has that
meaning ; or , that it signifies ' to cover the face , ' because Bahlsiv páon ési
öuuatov has that signification , appears to me so extraordinary a mode of
reasoning ...
To say inißaldeiv means to look upon , ' because éneßaldeiv og tahuoús has that
meaning ; or , that it signifies ' to cover the face , ' because Bahlsiv páon ési
öuuatov has that signification , appears to me so extraordinary a mode of
reasoning ...
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Common terms and phrases
admit adopted ancient answered appears applied asked authority better body called CHAPTER clause common commonly concerning consequence considered denotes disciples Diss doubt employed equally evangelist evidence example expression father followed former give given Gospel hand hath heaven idiom imply import interpretation Jesus Jews John kind language latter least Lord Lord's manner Mark Matt meaning meant mentioned natural never observed occasion occurs original passage person Pharisees phrase present probably proper properly prophet question reading reason receive refer regard rendered sacred Scripture sect seems sense sentence serve signifies sometimes speak spirit suit term thee things thou thought tion translators understood unto verb verse wanting whole word writers
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Bibliographic information
| Title | Text and notes Volume 2 of The Four Gospels Translated from the Greek, with Preliminary Dissertations, and Notes Critical and Explanatory, George Campbell |
| Contributor | George Campbell |
| Publisher | Gould and Newman, 1837 |
| Original from | Harvard University |
| Digitized | 6 Mar 2007 |
| Export Citation | BiBTeX EndNote RefMan |