Text and notesGould and Newman, 1837 - Bible |
From inside the book
Results 1-5 of 6
Page 20
The word Punti talv , both in sacred authors and in classical , signifiesto dip , ' ' to
plunge , ' . to immerse , ' and was rendered by Tertullian , the oldest of the La .
fathers , ' tingere , ' the term used for dyeing cloth , which was by immersion .
The word Punti talv , both in sacred authors and in classical , signifiesto dip , ' ' to
plunge , ' . to immerse , ' and was rendered by Tertullian , the oldest of the La .
fathers , ' tingere , ' the term used for dyeing cloth , which was by immersion .
Page 55
Some endeavor to soften what to their taste is harsh , and seem afraid of
speaking out to the world what the sacred historian has authorized them to say .
Others , on the contrary , imagining that moral precepts cannot be too rigorous ,
give ...
Some endeavor to soften what to their taste is harsh , and seem afraid of
speaking out to the world what the sacred historian has authorized them to say .
Others , on the contrary , imagining that moral precepts cannot be too rigorous ,
give ...
Page 57
I have adopted , as coming nearer the meaning of the sacred writer , the word “
herbage , ' which Johnson defines herbs collectively . Under the name herb , ' is
comprehended every sort of plant which has not , like trees and shrubs , a ...
I have adopted , as coming nearer the meaning of the sacred writer , the word “
herbage , ' which Johnson defines herbs collectively . Under the name herb , ' is
comprehended every sort of plant which has not , like trees and shrubs , a ...
Page 189
But , abstracting from the awkwardness of so long a suspension of the sense in
the very first sentence , the expression doxni 20Ũ evayyealov šyéveto ' lwavvns
Bantiśwv appears no wise agreeable to the style of the sacred writers : nor will it ...
But , abstracting from the awkwardness of so long a suspension of the sense in
the very first sentence , the expression doxni 20Ũ evayyealov šyéveto ' lwavvns
Bantiśwv appears no wise agreeable to the style of the sacred writers : nor will it ...
Page 233
The treasury , " 10ű yaçoquláxiou . This name seems to bave been given to those
chests into which the nioney devoted for the use of the temple and the sacred
service was put . The first account we have of such a repository is in 2 Ki . 12 : 9 .
The treasury , " 10ű yaçoquláxiou . This name seems to bave been given to those
chests into which the nioney devoted for the use of the temple and the sacred
service was put . The first account we have of such a repository is in 2 Ki . 12 : 9 .
What people are saying - Write a review
We haven't found any reviews in the usual places.
Common terms and phrases
admit adopted ancient answered appears applied asked authority better body called CHAPTER clause common commonly concerning consequence considered denotes disciples Diss doubt employed equally evangelist evidence example expression father followed former give given Gospel hand hath heaven idiom imply import interpretation Jesus Jews John kind language latter least Lord Lord's manner Mark Matt meaning meant mentioned natural never observed occasion occurs original passage person Pharisees phrase present probably proper properly prophet question reading reason receive refer regard rendered sacred Scripture sect seems sense sentence serve signifies sometimes speak spirit suit term thee things thou thought tion translators understood unto verb verse wanting whole word writers
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Bibliographic information
| Title | Text and notes Volume 2 of The Four Gospels Translated from the Greek, with Preliminary Dissertations, and Notes Critical and Explanatory, George Campbell |
| Contributor | George Campbell |
| Publisher | Gould and Newman, 1837 |
| Original from | Harvard University |
| Digitized | 6 Mar 2007 |
| Export Citation | BiBTeX EndNote RefMan |