Text and notesGould and Newman, 1837 - Bible |
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Page 25
32 : 19 , the word is used in both meanings in the same sentence . Unless ,
therefore , some other word or phrase is added , as xar ' avatóhas , or xarà
faldosav , to ascertain the sense , it ought to be rendered as in the lext , or as in
verse 25 .
32 : 19 , the word is used in both meanings in the same sentence . Unless ,
therefore , some other word or phrase is added , as xar ' avatóhas , or xarà
faldosav , to ascertain the sense , it ought to be rendered as in the lext , or as in
verse 25 .
Page 27
The meaning is commonly learnt from the usual application of the whole word , or
of the whole phrase , and not by the detached meanings of the several parts ,
which , in another language , conjoined in the same manner , may convey either
...
The meaning is commonly learnt from the usual application of the whole word , or
of the whole phrase , and not by the detached meanings of the several parts ,
which , in another language , conjoined in the same manner , may convey either
...
Page 239
Not one quotation ' where the verb is not followed by ópiahuoús , ÖVELs , or
oupata , has been brought in support of this meaning . The meanings would be
endless which might be given it , should we form an interpretation from every
word ...
Not one quotation ' where the verb is not followed by ópiahuoús , ÖVELs , or
oupata , has been brought in support of this meaning . The meanings would be
endless which might be given it , should we form an interpretation from every
word ...
Page 408
Nihil dignum morte actum est ei : " the meaning of which , as it is here connected ,
if it have a meaning , is , ' Herod hath not deserved to die for any thing he hath
done to Jesus . Now , as it is certain that this cannot be Pilate ' s meaning , being
...
Nihil dignum morte actum est ei : " the meaning of which , as it is here connected ,
if it have a meaning , is , ' Herod hath not deserved to die for any thing he hath
done to Jesus . Now , as it is certain that this cannot be Pilate ' s meaning , being
...
Page 512
Ecos , in the language of the N . T . is frequently used to denote the inferior
powers of the soul , the passions and appetites , and is , in this meaning ,
opposed to nveŪua , which denotes the superior faculties of reason and
conscience .
Ecos , in the language of the N . T . is frequently used to denote the inferior
powers of the soul , the passions and appetites , and is , in this meaning ,
opposed to nveŪua , which denotes the superior faculties of reason and
conscience .
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Common terms and phrases
admit adopted ancient answered appears applied asked authority better body called CHAPTER clause common commonly concerning consequence considered denotes disciples Diss doubt employed equally evangelist evidence example expression father followed former give given Gospel hand hath heaven idiom imply import interpretation Jesus Jews John kind language latter least Lord Lord's manner Mark Matt meaning meant mentioned natural never observed occasion occurs original passage person Pharisees phrase present probably proper properly prophet question reading reason receive refer regard rendered sacred Scripture sect seems sense sentence serve signifies sometimes speak spirit suit term thee things thou thought tion translators understood unto verb verse wanting whole word writers
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.