Text and notesGould and Newman, 1837 - Bible |
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Page 12
The homage of prostration , which is signified by this Gr . word , in sacred authors
as well as in profane , was throughout all Asia commonly paid to kings , and other
superiors , both by Jews and by Pagans . It was by Moses to his father - in ...
The homage of prostration , which is signified by this Gr . word , in sacred authors
as well as in profane , was throughout all Asia commonly paid to kings , and other
superiors , both by Jews and by Pagans . It was by Moses to his father - in ...
Page 25
What we commonly mean by the word tempting , does not suit the sense of the Gr
. word éxneipatw in this passage . The Eng . word ineans , properly either to
solicit to evil , ' or ' to provoke ; ' whereas the import of the Gr . verb in this and ...
What we commonly mean by the word tempting , does not suit the sense of the Gr
. word éxneipatw in this passage . The Eng . word ineans , properly either to
solicit to evil , ' or ' to provoke ; ' whereas the import of the Gr . verb in this and ...
Page 189
This purpose it was with them the better fitted for answering , as the whole book
was commonly written on one large and continued scroll , hence called a volume
, and not , as with us , on a number of distinct leaves . So far , however , the ...
This purpose it was with them the better fitted for answering , as the whole book
was commonly written on one large and continued scroll , hence called a volume
, and not , as with us , on a number of distinct leaves . So far , however , the ...
Page 317
But the irregular syntax in the sentence , as commonly read , which has often
been remarked by the critics , is not the only objection to it . The expression is not
agreeable to the style of Scripture on those subjects . In relation to the promise ...
But the irregular syntax in the sentence , as commonly read , which has often
been remarked by the critics , is not the only objection to it . The expression is not
agreeable to the style of Scripture on those subjects . In relation to the promise ...
Page 322
As the register was commonly made with a view to laring , it may no doubt , in
many cases , be with sufficient propriety rendered in the manner our translators
and others have done . However , as in this place there is some difficulty , it is
better ...
As the register was commonly made with a view to laring , it may no doubt , in
many cases , be with sufficient propriety rendered in the manner our translators
and others have done . However , as in this place there is some difficulty , it is
better ...
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Common terms and phrases
admit adopted ancient answered appears applied asked authority better body called CHAPTER clause common commonly concerning consequence considered denotes disciples Diss doubt employed equally evangelist evidence example expression father followed former give given Gospel hand hath heaven idiom imply import interpretation Jesus Jews John kind language latter least Lord Lord's manner Mark Matt meaning meant mentioned natural never observed occasion occurs original passage person Pharisees phrase present probably proper properly prophet question reading reason receive refer regard rendered sacred Scripture sect seems sense sentence serve signifies sometimes speak spirit suit term thee things thou thought tion translators understood unto verb verse wanting whole word writers
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
Bibliographic information
| Title | Text and notes Volume 2 of The Four Gospels Translated from the Greek, with Preliminary Dissertations, and Notes Critical and Explanatory, George Campbell |
| Contributor | George Campbell |
| Publisher | Gould and Newman, 1837 |
| Original from | Harvard University |
| Digitized | 6 Mar 2007 |
| Export Citation | BiBTeX EndNote RefMan |