Text and notesGould and Newman, 1837 - Bible |
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Page 24
... answered , It is written , " on avro ' Inoous πάλιν γέγραπται . náhev péɣpantai . E. T. " Jesus said unto him , It ... answer which Jesus made , on this occasion , to the devil . It is not easy to see in what sense the words quoted can ...
... answered , It is written , " on avro ' Inoous πάλιν γέγραπται . náhev péɣpantai . E. T. " Jesus said unto him , It ... answer which Jesus made , on this occasion , to the devil . It is not easy to see in what sense the words quoted can ...
Page 28
... answer , that I understand the humble to be comprehended under the third beatitude , " Happy the meek . " Not that I look upon the two words as strictly synonymous , but as expressing the same disposition under different aspects ...
... answer , that I understand the humble to be comprehended under the third beatitude , " Happy the meek . " Not that I look upon the two words as strictly synonymous , but as expressing the same disposition under different aspects ...
Page 47
... answered by bishop Pearce , that in our Lord's parable of the Pharisee and the Publican , pro- pounded on purpose to rebuke the conceit which the Pharisees had of their own righteousness , mention is made of fasting and paying tithes as ...
... answered by bishop Pearce , that in our Lord's parable of the Pharisee and the Publican , pro- pounded on purpose to rebuke the conceit which the Pharisees had of their own righteousness , mention is made of fasting and paying tithes as ...
Page 48
... answered by Wet . than might have been expected : " Debebat , " says he , speaking of Origen , " distinguere gloriam quæ a Deo est , et gloriam quæ est ab hominibus . Illi studendum est , non huic . " But did not Wet . advert , that in ...
... answered by Wet . than might have been expected : " Debebat , " says he , speaking of Origen , " distinguere gloriam quæ a Deo est , et gloriam quæ est ab hominibus . Illi studendum est , non huic . " But did not Wet . advert , that in ...
Page 119
... answered , if all or any two of them be rendered as synonymous . The very uncom- monness of the word za nynins , ( for it occurs in no other place of the N. T. ) , shows an effort to say something more than was com- prehended in the ...
... answered , if all or any two of them be rendered as synonymous . The very uncom- monness of the word za nynins , ( for it occurs in no other place of the N. T. ) , shows an effort to say something more than was com- prehended in the ...
Common terms and phrases
admit ancient apostle appears authority Caiaphas called Capernaum CHAPTER clause cometh common version commonly denotes disciples Diss ellipsis evangelist evidence expression Father favor followed Galilee give given Gospel hath heaven Herod holy idiom imply interpretation Irenæus Jerusalem Jesus Jesus answered Jewish Jews Josephus Judea justly language Lord Lord's manner Matt meaning mentioned Messiah Nonnus number of MSS observed passage passover periphrasis person Peter Pharisees phrase Pilate preferred priests pronoun prophet reason render the words Sabbath sacred Scripture sect sense sentence signifies Simon Peter sion spirit spoken synagogue temple term testimony thee things tion translators understood verb Verily verse wherein writers αὐτοῦ δὲ εἰς ἐν καὶ μὴ οἱ ὅτι τὰ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν
Popular passages
Page 445 - Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world. But if a man walk in the night, he stumbleth, because there is no light in him.
Page 499 - And the Father himself, which hath sent me, hath borne witness of me. " Ye have neither heard His voice at any time, nor seen His shape.
Page 537 - He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Page 376 - And by chance there came down a certain priest that way : and when he saw him, he passed by on the other side.
Page 507 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken ; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 429 - When therefore he was risen from the dead, his disciples remembered that he had said this unto them ; and they believed the Scripture, and the word which Jesus had said.
Page 558 - Then the same day at evening, being the first day of the week, when the doors were shut, where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Page 221 - And when he was come into the house, his disciples asked him privately, Why could not we cast him out? 29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Page 434 - I can of mine own self do nothing : as I hear, I judge : and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Page 557 - And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.