An Appeal to the Gospel, Or, An Inquiry Into the Justice of the Charge, Alleged by Methodists and Other Objectors, that the Gospel is Not Preached by the National Clergy: In a Series of Discourses Delivered Before the University of Oxford in the Year 1812, at the Lecture Founded by the Late Rev. J. Bampton |
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Page 8
... mind the warning of the fame Apostle , that fuch perfons are to be held " accurfed . ” We may however cherish the hope , that our preaching is not obnoxious to fo grievous . a charge as that which is here levelled against And without ...
... mind the warning of the fame Apostle , that fuch perfons are to be held " accurfed . ” We may however cherish the hope , that our preaching is not obnoxious to fo grievous . a charge as that which is here levelled against And without ...
Page 12
... mind . • Quid enim moleftiĉ triftitiĉque ingerant prudentibus fratribus temerarii prĉfumtores , fatis dici non poteft : cum , fiquando de prava et falfa opinione fua reprehendi et convinci cœperint ab eis , qui noftrorum librorum auc ...
... mind . • Quid enim moleftiĉ triftitiĉque ingerant prudentibus fratribus temerarii prĉfumtores , fatis dici non poteft : cum , fiquando de prava et falfa opinione fua reprehendi et convinci cœperint ab eis , qui noftrorum librorum auc ...
Page 13
... mind , that they relate to fpiri- tual things , fome of which it furpaffes the ca- pacity of the human understanding fully to comprehend ; but that they all proceed from one , unerring fource , " the Father of lights , " with whom is no ...
... mind , that they relate to fpiri- tual things , fome of which it furpaffes the ca- pacity of the human understanding fully to comprehend ; but that they all proceed from one , unerring fource , " the Father of lights , " with whom is no ...
Page 21
... minds " of them which believe not " . " " How then " did God blind them ? " faith St , Chryfoftom : " not working in them to that effect ; away " with the thought ; but by permiffion and 86 conceffion , " for fo , remarks the learned ...
... minds " of them which believe not " . " " How then " did God blind them ? " faith St , Chryfoftom : " not working in them to that effect ; away " with the thought ; but by permiffion and 86 conceffion , " for fo , remarks the learned ...
Page 23
... mind by an irresistible act of di- vine grace , but by fupplying us with means . Primum indurabo cor Pharaonis , hoc ita citatur , cum fit verbum activum , ut indocti ratiocinentur inde , Deum effe caufam efficientem peccati : ad hanc ...
... mind by an irresistible act of di- vine grace , but by fupplying us with means . Primum indurabo cor Pharaonis , hoc ita citatur , cum fit verbum activum , ut indocti ratiocinentur inde , Deum effe caufam efficientem peccati : ad hanc ...
Other editions - View all
An Appeal to the Gospel, Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2015 |
An Appeal to the Gospel: Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2020 |
Common terms and phrases
abfolute accufers affertion affirm affurance againſt alfo alſo anſwer Apoſtle baptifm baptized becauſe believe Biſhop bleffed Calvin Calviniftic cauſe Chrift Chriftian Church Church of England confequence converfion defire deſcribed diſtinguiſhed divine divine grace doctrine elect Enthuſiaſm eſpecially eſtabliſhed eternal everlaſting expreffed faid faith falvation fame faved fect fenfe fhall firſt fome foul fubject fuch fupport fure God's Goſpel grace happineſs hath heart himſelf Holy Ghoft Holy Spirit Ibid itſelf Jefus Jews juſtified leaſt lefs leſs Lord mercy minifters moft moſt muſt neceffary neceffity obſerved ourſelves paffages Paul Pelagian perfons poffible preach predeftination preſent promiſes puniſhment purpoſe quĉ queſtion quod reaſon regeneration repentance repreſent reſpect righteouſneſs Saviour ſay Scripture ſenſe Sermons ſhall ſhould ſpeak ſpirit ſtanding ſtate ſuch themſelves theſe things thofe thoſe thou tion truth underſtand univerfal unleſs unto uſe waſhing Weſley Weſley's whilft Whitefield's whofe whoſe word εις
Popular passages
Page 95 - God; who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 485 - I have lived to see this world is made up of perturbations ; and I have been long preparing to leave it, and gathering comfort for the dreadful hour of making my account with God, which I now apprehend to be near...
Page 336 - A death unto sin, and a new birth unto righteousness; for being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Page 356 - Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Page 75 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page xii - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term and the end of the third week in Act Term.
Page 254 - The troops of Tema looked, The companies of Sheba waited for them. They were confounded because they had hoped; They came thither, and were ashamed.
Page 130 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 77 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 430 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.