An Appeal to the Gospel, Or, An Inquiry Into the Justice of the Charge, Alleged by Methodists and Other Objectors, that the Gospel is Not Preached by the National Clergy: In a Series of Discourses Delivered Before the University of Oxford in the Year 1812, at the Lecture Founded by the Late Rev. J. Bampton |
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Page 99
... Blessed are they , that do " his commandments , that they may have right ciam , vifum eft , quæ ad eum . fcribit doctiffimus Eftius , commemorare : " Sane , " inquit , " videri poteft , Paulum " idcirco tam diligenter commendare ...
... Blessed are they , that do " his commandments , that they may have right ciam , vifum eft , quæ ad eum . fcribit doctiffimus Eftius , commemorare : " Sane , " inquit , " videri poteft , Paulum " idcirco tam diligenter commendare ...
Page 236
... Blessed be God , and we glory in avowing it , it is of his free grace , finners as we all are by nature , and spiritually “ dead in trespasses and fins , " that we are " faved and called with an .. holy calling , not according to our ...
... Blessed be God , and we glory in avowing it , it is of his free grace , finners as we all are by nature , and spiritually “ dead in trespasses and fins , " that we are " faved and called with an .. holy calling , not according to our ...
Page 278
... bless them , in " turning every one of them from his iniqui- 66 ties , " did they not refufe to " repent and be " converted , that their fins might be blotted " out " ? " And did not their impenetrable hard- nefs and perverseness of ...
... bless them , in " turning every one of them from his iniqui- 66 ties , " did they not refufe to " repent and be " converted , that their fins might be blotted " out " ? " And did not their impenetrable hard- nefs and perverseness of ...
Page 437
... light which no man can approach unto ; " whom no man hath feen , nor tan fee ; to " him be honour and power everlasting . A- " men . " 99 DISCOURSE VIII . MATT . V. 3 . Blessed are Ff3 not neceffary for Chriftians . 437.
... light which no man can approach unto ; " whom no man hath feen , nor tan fee ; to " him be honour and power everlasting . A- " men . " 99 DISCOURSE VIII . MATT . V. 3 . Blessed are Ff3 not neceffary for Chriftians . 437.
Page 439
... Blessed are the poor in fpirit ; for theirs is the kingdom of heaven . THE revelation , which God hath been pleas- ed to manifeft of his will , is intitled to our un- qualified obedience , univerfally and in all its parts nor can we ...
... Blessed are the poor in fpirit ; for theirs is the kingdom of heaven . THE revelation , which God hath been pleas- ed to manifeft of his will , is intitled to our un- qualified obedience , univerfally and in all its parts nor can we ...
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An Appeal to the Gospel, Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2015 |
An Appeal to the Gospel: Or, an Inquiry Into the Justice of the Charge ... Richard Mant No preview available - 2020 |
Common terms and phrases
abfolute accufers affertion affirm affurance againſt alfo alſo anſwer Apoſtle baptifm baptized becauſe believe Biſhop bleffed Calvin Calviniftic cauſe Chrift Chriftian Church Church of England confequence converfion defire deſcribed diſtinguiſhed divine divine grace doctrine elect Enthuſiaſm eſpecially eſtabliſhed eternal everlaſting expreffed faid faith falvation fame faved fect fenfe fhall firſt fome foul fubject fuch fupport fure God's Goſpel grace happineſs hath heart himſelf Holy Ghoft Holy Spirit Ibid itſelf Jefus Jews juſtified leaſt lefs leſs Lord mercy minifters moft moſt muſt neceffary neceffity obſerved ourſelves paffages Paul Pelagian perfons poffible preach predeftination preſent promiſes puniſhment purpoſe quæ queſtion quod reaſon regeneration repentance repreſent reſpect righteouſneſs Saviour ſay Scripture ſenſe Sermons ſhall ſhould ſpeak ſpirit ſtanding ſtate ſuch themſelves theſe things thofe thoſe thou tion truth underſtand univerfal unleſs unto uſe waſhing Weſley Weſley's whilft Whitefield's whofe whoſe word εις
Popular passages
Page 95 - God; who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 485 - I have lived to see this world is made up of perturbations ; and I have been long preparing to leave it, and gathering comfort for the dreadful hour of making my account with God, which I now apprehend to be near...
Page 336 - A death unto sin, and a new birth unto righteousness; for being by nature born in sin, and the children of wrath, we are hereby made the children of grace.
Page 356 - Christ, we believe that we shall also live with him : knowing that Christ being raised from the dead dieth no more ; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Page 75 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Page xii - Printing-House, between the hours of ten in the morning and two in the afternoon, to preach eight Divinity Lecture Sermons, the year following, at St. Mary's in Oxford, between the commencement of the last month in Lent Term and the end of the third week in Act Term.
Page 254 - The troops of Tema looked, The companies of Sheba waited for them. They were confounded because they had hoped; They came thither, and were ashamed.
Page 130 - Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Page 77 - WE are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...
Page 430 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.