The Essays of Michael Seigneur de Montaigne: Translated Into English ...S. and E. Ballard, J. Clarke, 1759 |
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Page 22
... divine . When we come to thefe Stoical Sallies , I had rather be mad than merry ; a Saying of || Antisthenes , Maveínu μov ndeino . When Sextius tells us , that he had rather be chained to Pain than Pleasure : When Epicurus , under ...
... divine . When we come to thefe Stoical Sallies , I had rather be mad than merry ; a Saying of || Antisthenes , Maveínu μov ndeino . When Sextius tells us , that he had rather be chained to Pain than Pleasure : When Epicurus , under ...
Page 23
... Divine Will , which re- gulates us without Contradiction , and which is fuperior to fuch human and vain Difputes . Philip being Accidents worfe entered , with an armed Force , into Peloponne- 10 Suffer than fus , fome - body faid to ...
... Divine Will , which re- gulates us without Contradiction , and which is fuperior to fuch human and vain Difputes . Philip being Accidents worfe entered , with an armed Force , into Peloponne- 10 Suffer than fus , fome - body faid to ...
Page 34
... Divine Vengeance to fall upon their Heads . Of all Violences done to the Confcience , that done to the Chastity of Women is , in my Opinion , Acts of Vio- lence committed the moft difficult to efcape , forafmuch as there on the Chastity ...
... Divine Vengeance to fall upon their Heads . Of all Violences done to the Confcience , that done to the Chastity of Women is , in my Opinion , Acts of Vio- lence committed the moft difficult to efcape , forafmuch as there on the Chastity ...
Page 46
... for it . Juv . Sat. xiii . v . 195 . Hefiod See Plutarch's Treatife , Why the Divine Justice sometimes defers the Pu mifoment of Crimes , ch . 8 . Hefiod corrects Plato's Affertion that Paniment faš- lows clofe at 46 MONTAIGNE'S Essays ,
... for it . Juv . Sat. xiii . v . 195 . Hefiod See Plutarch's Treatife , Why the Divine Justice sometimes defers the Pu mifoment of Crimes , ch . 8 . Hefiod corrects Plato's Affertion that Paniment faš- lows clofe at 46 MONTAIGNE'S Essays ,
Page 47
... Divine i Virg . Georg . Montaigne afferts this more pofitively than Plutarch , the Author from whom he took it , ch . 9. of Plutarch's Tract abovementioned . Lucret . lib . v . ver . 1157 , & c . Heart muttered thefe Words : I am the ...
... Divine i Virg . Georg . Montaigne afferts this more pofitively than Plutarch , the Author from whom he took it , ch . 9. of Plutarch's Tract abovementioned . Lucret . lib . v . ver . 1157 , & c . Heart muttered thefe Words : I am the ...
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Æneid againſt alfo alſo amongſt Anfwer Beafts Beaſts becauſe befides beſt Body Book Cæfar Carneades Caufe Cauſe Cicero contrary Courſe Cuſtom Death defire diſcover Diſeaſe Divine Epicurus Excufe exerciſe faid falfe fame fays Fear fect feems feen felf felves ferve feveral fhall fhew fhould fince firft firſt fome fomething fometimes forafmuch Fortune fuch fuffer give greateſt himſelf Honour Houſe ibid Idem itſelf judge Judgment King laft laſt leaſt lefs live Love Lucret Mafter manner Meaſure moft Montaigne moſt muft muſt myſelf Nature Neceffity never Number obferve Occafion Opinion ourſelves Ovid Paffage Paffion pafs Pain Perfon Philofophers Phyfic Phyficians Plato pleaſe Pleaſure Plutarch Pompey prefent Purpoſe Pyrrho Reaſon Refolution reft Romans ſay ſeen Seneca Senfes ſhe ſome Soul ſpeak Suetonius thefe themſelves ther theſe Things thofe thoſe thou thouſand tion Truth Underſtanding uſed Valour Virtue wherein whofe Wiſdom worfe
Popular passages
Page 264 - God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened, Professing themselves to be wise, they became fools. And changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.
Page 399 - I care not so much what I am in the opinion of others, as what I am in my own ; I would be rich of myself, and not by borrowing.
Page 570 - Health is a precious thing, and the only one, in truth, meriting that a man should lay out, not only his time, sweat, labour, and goods, but also his life itself to obtain it; forasmuch as, without it, life is...
Page 269 - That if beasts frame any gods to themselves, as 'tis likely they do, they make them certainly such as themselves are, and glorify themselves in it, as we do. For why may not a goose say thus: 'All the parts of the universe I have an interest in: the earth serves me to walk upon ; the sun to light me ; the stars have their influence upon me: I have such an advantage by the winds and such by the waters; there is nothing that yon heavenly roof looks upon so favourably as me ; I am the darling of nature...
Page 219 - For it is written, I will deftroy the wifdom of the wife^ " and will bring to nothing the underftanding of the prudent. " Where is the wife ? Where- is the fcribe ? Where is the difputer '* of this world ? Hath not God made foolifh the "wifdom of this
Page 133 - So I tell you, my friends, never be afraid of those who kill the body but after that have nothing more that they can do. But I will show you whom to fear. Fear Him who, after killing you, has power to hurl you down to the pit; 2 yes, I tell you, fear Him.
Page 394 - To what do Caesar and Alexander owe the infinite grandeur of their renown, but to fortune? How many men has she extinguished in the beginning of their progress, of whom we have no knowledge; who brought as much courage to the work as they, if their adverse hap had not cut them off in the first sally of their arms? Amongst so many and so great dangers, I do not remember...
Page 512 - my sword and shield prepare !" He breathes defiance, blood, and mortal war. So when with crackling flames a cauldron fries, The bubbling waters from the bottom rise ; Above the brims they force their fiery way ; Black vapours climb aloft and cloud the day.