The Dublin Review, Volume 100Nicholas Patrick Wiseman Tablet Publishing Company, 1887 |
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Page 5
... whole , it is a very mild story compared with the atrocities of the Jewish records or the crimes of Catholicism . The worst charge against the party of Chaumette is , that they were intolerant , and the charge is deplorably true ; but ...
... whole , it is a very mild story compared with the atrocities of the Jewish records or the crimes of Catholicism . The worst charge against the party of Chaumette is , that they were intolerant , and the charge is deplorably true ; but ...
Page 9
... whole , he views Protestantism with greater indulgence than Catholicity , it is because he regards it as inchoate scepticism , sure to issue eventually in bald deism or even in sheer atheism . He observes that it was through Voltaire ...
... whole , he views Protestantism with greater indulgence than Catholicity , it is because he regards it as inchoate scepticism , sure to issue eventually in bald deism or even in sheer atheism . He observes that it was through Voltaire ...
Page 11
... whole system of objective propositions which make up the popular belief of the day , in one and all of its theological expressions . " Let us now sit at his feet awhile to learn some particulars of the new religion which he would have ...
... whole system of objective propositions which make up the popular belief of the day , in one and all of its theological expressions . " Let us now sit at his feet awhile to learn some particulars of the new religion which he would have ...
Page 14
... whole lives , and all the movements of the universe , are the objects of the inexplicable caprice of Makers who are also Destroyers , and yet grow cold , apathetic , and unproduc- tive , in the shadow of the belief that we can only know ...
... whole lives , and all the movements of the universe , are the objects of the inexplicable caprice of Makers who are also Destroyers , and yet grow cold , apathetic , and unproduc- tive , in the shadow of the belief that we can only know ...
Page 23
... whole superstructure of the city of God . * Let us turn now to the gospel of the eighteenth century , and see what is its teaching upon this matter of such ineffable im- portance to society . Mr. Morley , in a passage of his " Voltaire ...
... whole superstructure of the city of God . * Let us turn now to the gospel of the eighteenth century , and see what is its teaching upon this matter of such ineffable im- portance to society . Mr. Morley , in a passage of his " Voltaire ...
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Popular passages
Page 62 - Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign; one that cares for thee, And for thy maintenance commits his body To painful labour both by sea and land...
Page 63 - I' the commonwealth I would by contraries Execute all things ; for no kind of traffic Would I admit ; no name of magistrate ; Letters should not be known : riches, poverty, And use of service, none ; contract, succession, Bourn, bound of land, tilth, vineyard, none : No use of metal, corn, or wine, or ou : No occupation ; all men idle, all, — And women too ; but innocent and pure : No sovereignty : — Seb.
Page 58 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Page 71 - A man may see how this world goes, with no eyes. Look with thine ears: see how yon' justice rails upon yon' simple thief. Hark, in thine ear: Change places; and, handydandy, which is the justice, which is the thief?
Page 71 - The first thing we do, let's kill all the lawyers. Cade. Nay, that I mean to do. Is not this a lamentable thing, that of the skin of an innocent lamb should be made parchment ? that parchment, being scribbled o'er, should undo a man ? Some say, the bee stings ; but I say, 'tis the bee's wax, for I did but seal once to a thing, and I was never mine own man since.
Page 131 - Not in vain the distance beacons. Forward, forward let us range, Let the great world spin for ever down the ringing grooves of change.
Page 69 - Through tatter'd clothes small vices do appear ; Robes, and furr'd gowns, hide all. Plate sin with gold, And the strong lance of justice hurtless breaks : Arm it in rags, a pigmy's straw doth pierce it.
Page 63 - All things in common nature should produce Without sweat or endeavour : treason, felony, Sword, pike, knife, gun, or need of any engine, Would I not have ; but nature should bring forth, Of its own kind, all foizon, all abundance, To feed my innocent people.
Page 69 - God! methinks it were a happy life, To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run, How many make the hour full complete; How many hours bring about the day; How many days will finish up the year; How many years a mortal man may live.
Page 70 - What this, you gods? Why this Will lug your priests and servants from your sides, Pluck stout men's pillows from below their heads: This yellow slave Will knit and break religions; bless the accurs'd; Make the hoar leprosy ador'd; place thieves, And give them title, knee, and approbation, With senators on the bench...