The Dublin Review, Volume 100Nicholas Patrick Wiseman Tablet Publishing Company, 1887 |
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Page 6
... seem impossible ; the mental climate will gradually deprive your symbols of your nourishment , and men will turn their backs upon your system , not because they confuted it , but because , like witchcraft or astrology , it has ceased to ...
... seem impossible ; the mental climate will gradually deprive your symbols of your nourishment , and men will turn their backs upon your system , not because they confuted it , but because , like witchcraft or astrology , it has ceased to ...
Page 8
... seems to be no more criminal to produce children with the deliberate intention of abandoning them to public charity , as Rousseau did , than it is to produce them in deliberate reliance on the besotted maxim that he who sends mouths ...
... seems to be no more criminal to produce children with the deliberate intention of abandoning them to public charity , as Rousseau did , than it is to produce them in deliberate reliance on the besotted maxim that he who sends mouths ...
Page 10
... seems to be , in the long run , a more effective preparation for decisive abandonment of it , than virulent dissolution in the bitter acids of Voltairism . " + Even the moral character of the Divine Founder of Christianity does not ...
... seems to be , in the long run , a more effective preparation for decisive abandonment of it , than virulent dissolution in the bitter acids of Voltairism . " + Even the moral character of the Divine Founder of Christianity does not ...
Page 11
... seems to be that * Fortnightly Review , vol . xxiii . p . 120 . • " Compromise , " p . 160 . " The Atheists . were , in effect , the teachers of public spirit and beneficence " ( " Diderot , " vol . ii . p . 190 ) . At p . 157 he tells ...
... seems to be that * Fortnightly Review , vol . xxiii . p . 120 . • " Compromise , " p . 160 . " The Atheists . were , in effect , the teachers of public spirit and beneficence " ( " Diderot , " vol . ii . p . 190 ) . At p . 157 he tells ...
Page 12
... seem easy to believe , that the principles which cover the facts of social relationship must therefore be adequate ... seems as unphilosophical as to insist on rejecting the evolutionary theory of the origin of the human species on the ...
... seem easy to believe , that the principles which cover the facts of social relationship must therefore be adequate ... seems as unphilosophical as to insist on rejecting the evolutionary theory of the origin of the human species on the ...
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Popular passages
Page 62 - Thy husband is thy lord, thy life, thy keeper, Thy head, thy sovereign; one that cares for thee, And for thy maintenance commits his body To painful labour both by sea and land...
Page 63 - I' the commonwealth I would by contraries Execute all things ; for no kind of traffic Would I admit ; no name of magistrate ; Letters should not be known : riches, poverty, And use of service, none ; contract, succession, Bourn, bound of land, tilth, vineyard, none : No use of metal, corn, or wine, or ou : No occupation ; all men idle, all, — And women too ; but innocent and pure : No sovereignty : — Seb.
Page 58 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behaviour, — we make guilty of our disasters the sun, the moon, and the stars...
Page 71 - A man may see how this world goes, with no eyes. Look with thine ears: see how yon' justice rails upon yon' simple thief. Hark, in thine ear: Change places; and, handydandy, which is the justice, which is the thief?
Page 71 - The first thing we do, let's kill all the lawyers. Cade. Nay, that I mean to do. Is not this a lamentable thing, that of the skin of an innocent lamb should be made parchment ? that parchment, being scribbled o'er, should undo a man ? Some say, the bee stings ; but I say, 'tis the bee's wax, for I did but seal once to a thing, and I was never mine own man since.
Page 131 - Not in vain the distance beacons. Forward, forward let us range, Let the great world spin for ever down the ringing grooves of change.
Page 69 - Through tatter'd clothes small vices do appear ; Robes, and furr'd gowns, hide all. Plate sin with gold, And the strong lance of justice hurtless breaks : Arm it in rags, a pigmy's straw doth pierce it.
Page 63 - All things in common nature should produce Without sweat or endeavour : treason, felony, Sword, pike, knife, gun, or need of any engine, Would I not have ; but nature should bring forth, Of its own kind, all foizon, all abundance, To feed my innocent people.
Page 69 - God! methinks it were a happy life, To be no better than a homely swain; To sit upon a hill, as I do now, To carve out dials quaintly, point by point, Thereby to see the minutes how they run, How many make the hour full complete; How many hours bring about the day; How many days will finish up the year; How many years a mortal man may live.
Page 70 - What this, you gods? Why this Will lug your priests and servants from your sides, Pluck stout men's pillows from below their heads: This yellow slave Will knit and break religions; bless the accurs'd; Make the hoar leprosy ador'd; place thieves, And give them title, knee, and approbation, With senators on the bench...