Lectures on Moral Science: Delivered Before the Lowell Institute, Boston |
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Page 32
... beauty should be either uncultivated or perverted would be the less capable of apprehending and presenting perfectly the science of æs- thetics . But there is in morals a special difficulty . A vicious man is strongly tempted either to ...
... beauty should be either uncultivated or perverted would be the less capable of apprehending and presenting perfectly the science of æs- thetics . But there is in morals a special difficulty . A vicious man is strongly tempted either to ...
Page 48
... beauty through the eye . In such cases we may indulge our preference ; but no end may be chosen as ultimate when it would conflict with that which is supreme . Any ultimate end may be adopted as supreme ; but the wisdom of man consists ...
... beauty through the eye . In such cases we may indulge our preference ; but no end may be chosen as ultimate when it would conflict with that which is supreme . Any ultimate end may be adopted as supreme ; but the wisdom of man consists ...
Page 52
... beauty , in love , there may be a satisfaction which shall be the measure of our capacity in that direction . This all concede to be a good . We say , then , that in the satisfaction attached by God to the normal activity of our powers ...
... beauty , in love , there may be a satisfaction which shall be the measure of our capacity in that direction . This all concede to be a good . We say , then , that in the satisfaction attached by God to the normal activity of our powers ...
Page 54
... beauty , and beneficence . But there the motion is impressed from without ; here it is from within ; there it is unintelligent ; here it comprehends itself ; there it is necessitated ; here it is free ; there there is no consciousness ...
... beauty , and beneficence . But there the motion is impressed from without ; here it is from within ; there it is unintelligent ; here it comprehends itself ; there it is necessitated ; here it is free ; there there is no consciousness ...
Page 63
... beauty . The above distinctions are practical , and , from the ten- dency there is in men to seek pleasure in opposition to their higher good , are worthy of careful attention . We now turn from this broad classification of good to ...
... beauty . The above distinctions are practical , and , from the ten- dency there is in men to seek pleasure in opposition to their higher good , are worthy of careful attention . We now turn from this broad classification of good to ...
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Common terms and phrases
50 cents according action affirmation animal appetites approbation astronomy attainment beauty become benevolence blessedness body called cents character chemical affinity choice choose Christianity cloth conception condition connection conscience consciousness constitution desire of power distinction duty element enjoyment evil faculties faith feeling force form of activity FRANCIS WAYLAND give happiness harmony Hence higher highest holiness idea indicate individual instinct intellect involved knowledge lecture liberty light LOUIS AGASSIZ lower means ment mind moral act moral affections moral character moral constitution moral nature moral philosophy moral quality moral reason moral science natural affections natural law ness object obligation original ourselves particles perfect person philosophical skeptic pleasure principle question rational reach reference regard relation respect selfishness sense simply SIR WILLIAM HAMILTON society sphere suppose supreme end tendency things thought tion true end truth ultimate end virtue virtuous volition whole wholly wrong
Popular passages
Page 121 - All murder'd; for within the hollow crown That rounds the mortal temples of a king Keeps Death his court and there the antic sits, Scoffing his state and grinning at his pomp, Allowing him a breath, a little scene, To monarchize, be fear'd and kill with looks...
Page 98 - It is for this reason that the blood of the martyrs has been the seed of the church...
Page 121 - And that small model of the barren earth Which serves as paste and cover to our bones. For God's sake, let us sit upon the ground And tell sad stories of the death of kings...
Page 291 - Here will I hold. If there's a power above us (And that there is, all Nature cries aloud Through all her works), he must delight in virtue ; And that which he delights in must be happy.
Page 66 - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Page 201 - Every thing is marked at a settled price. Our time, our labor, our ingenuity, is so much ready money, which we are to lay out to the best advantage. Examine, compare, choose, reject ; but stand to your own judgment, and do not, like children, when you have purchased one thing, repine that you do not possess another which you did not purchase.
Page 201 - In short, you must not attempt to enlarge your ideas, or polish your taste, or refine your sentiments ; but must keep on in one beaten track, without turning aside either to the right hand or to the left. " But I cannot submit to drudgery like this — I feel a spirit above it.
Page 294 - Oh ! let her read, nor loudly, nor elate, The doom that bars us from a better fate ; But, sad as angels for the good man's sin, Weep to record, and blush to give it in ! And well may Doubt, the mother of Dismay, Pause at her martyr's tomb, and read the lay.