Imperatoris Iustiniani Institutionum libri quattuorJohn Baron Moyle |
From inside the book
Results 1-5 of 93
Page 4
... their patron , they his clients . But with the family of their patron they had no connection ; their connection was with his gens ; they took the gentile name and became his ' gentiles . ' In this way they were brought within the ...
... their patron , they his clients . But with the family of their patron they had no connection ; their connection was with his gens ; they took the gentile name and became his ' gentiles . ' In this way they were brought within the ...
Page 9
... their comparative freedom from financial burdens to cast the net of usury round the plebs , and the severe form of execution in vogue for debt was abused for political purposes . Returning from a campaign , the plebeian section of the ...
... their comparative freedom from financial burdens to cast the net of usury round the plebs , and the severe form of execution in vogue for debt was abused for political purposes . Returning from a campaign , the plebeian section of the ...
Page 10
... their own a number very shortly raised to five , and then to ten- whose office none could hold unless he were himself plebeian . The function of these ' tribunes.of the plebs ' was to protect members of their own order against the ...
... their own a number very shortly raised to five , and then to ten- whose office none could hold unless he were himself plebeian . The function of these ' tribunes.of the plebs ' was to protect members of their own order against the ...
Page 11
... their taxation was out of all proportion to that of the patricians , while the possession of the ager publicus was untaxed , and yet , on the other , it was mainly through their own valour that it had become ager publicus at all . Some ...
... their taxation was out of all proportion to that of the patricians , while the possession of the ager publicus was untaxed , and yet , on the other , it was mainly through their own valour that it had become ager publicus at all . Some ...
Page 12
... their birth or order , on the same footing in respect of legal right and duty ; and to put an end to plebeian discontent arising from economical conditions - these were the chief objects to be attained , and it would not seem that their ...
... their birth or order , on the same footing in respect of legal right and duty ; and to put an end to plebeian discontent arising from economical conditions - these were the chief objects to be attained , and it would not seem that their ...
Common terms and phrases
actio action actionem agnates alia aliena autem bona fide bonorum possessio capitis deminutio causa civil condictio contract creditor cuius debet debtor delict dominus edict eius enactment enim eorum erit etiam exceptio factum fidei fideicommissa fideicommissum fuerit furti furtum Gaius gentium heir heredem heredes hereditas hereditatem ideo iniuria instituted inter interdict iudex iudicio iure iuris ius civile ius gentium jurists Justinian latter legatum lege legis lex Aquilia lex Iulia liability liberi licet manumission modo neque nihil nisi obligatio obligation person plaintiff poena possessio possession possessionem possunt potest praetor quae quam quia quibus quidem quis quod quoque Roman law rule servus sibi sine sive slave stipulatio sui iuris sunt supr tamen tantum testamento testator Title tutela tutor Twelve Tables Ulpian usucapio usus veluti vero
Popular passages
Page 609 - Possessory interdicts ; it is 'sequens,' or subordinate ; that into prohibitoria, etc., is 'summa' (§ 1 supr.) or 'principalis ' (Gaius iv. 142). § 3. The formula of quorum bonorum is given in Dig. 43. 2. 1 ' quorum bonorum ex edicto meo illi possessio data est, quod de his bonis pro herede aut pro possessore possides, possideresve si nihil usucaptum esset, quodque dolo malo fecisti uti desineres possidere, id illi restituas.
Page 59 - Cuius merito quis nos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur, aequum ab iniquo separantes, licitum ab illicito discernentes, bonos non solum metu poenarum, verum etiam praemiorum quoque exhortatione efficere cupientes, veram nisi fallor philosophiam, non simulatam affectantes.
Page 153 - Cum tamen in compluribus aliis causis postumi pro iam natis habeantur, et in hac causa placuit non minus postumis, quam iam natis testamento tutores dari posse : si modo in ea causa sint, ut si vivis nobis nasomtur, in potestate nostra fiant. hos etiam heredes instituere possumus, cum extraneos postumos heredes instituere permissum non sit.
Page 212 - Traditio nihil amplius transferre debet vel potest ad eum, qui accipit, quam est apud eum, qui tradit. Si igitur quis dominium in fundo habuit, id tradendo transfert, si non habuit, ad eum qui accipit, nihil transfert.
Page 476 - obligationum substantia non in eo consistit, ut aliquod corpus nostrum, aut servitutem nostram faciat, sed ut alium nobis obstringat ad dandum aliquid, vel faciendum, vel praestandum,' with which may be compared Bk.
Page 400 - In hac quaestione totius ob rem dati tractatus inspici potest qui in his competit speciebus : aut enim do tibi ut des; aut do ut facias; aut facio ut des ; aut facio ut facias.
Page 171 - Paulus, sent. rec. 3. 4 a and 7 ' moribus per praetorem bonis interdicitur hoc modo : quando tua bona paterna avitaque nequitia tua disperdis liberosque tuos ad egestatem perducis, ob eam rem tibi ea re commercioque interdico.
Page 133 - The modes of constituting a dos were three in number : dos aut datur, aut dicitur, aut promittitur. ' Dotem dicere potest mulier, quae nuptura est, et debitor mulieris, si iussu eius dicat, institutus, parens mulieris virilis sexus, per virilem sexum cognatione iunctus, velut pater, avus patemus : dare, promittere dotem omnes possunt
Page 536 - Caesare gehört als abl. abs. zu bona si quis condiderit; laudatus tritt nachträglich hinzu. — opprobriis dignum, denn eum qui nocentem infamavit, non esse bonum aequum ob eam rem condemnari: peccata enim nocentium nota esse et oportere et expedire lehrt Paulus fDig.
Page 337 - Et apiscimur possessionem corpore et animo, neque per se animo aut per se corpore.