Imperatoris Iustiniani Institutionum libri quattuorJohn Baron Moyle |
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Page 17
... ownership between two valu- ations , it was declared that no transfer would be recognised which had not been effected publicly , with observance of certain solemnities , or else by surrender in court before the supreme magistrate ( in ...
... ownership between two valu- ations , it was declared that no transfer would be recognised which had not been effected publicly , with observance of certain solemnities , or else by surrender in court before the supreme magistrate ( in ...
Page 18
... ownership , ex jure Quiritium . And thus , it is argued , private ownership of land originated with the plebeians , and was extended to the populus from a feeling that the latter ought in no way to be inferior to a population . which ...
... ownership , ex jure Quiritium . And thus , it is argued , private ownership of land originated with the plebeians , and was extended to the populus from a feeling that the latter ought in no way to be inferior to a population . which ...
Page 30
... ownership . But the praetor's real power to introduce new legal principles dates from the lex Aebutia which ( Gaius iv . 30 ) practically superseded the legis 1 The date of the lex Aebutia is unknown . The latest collection of the legis ...
... ownership . But the praetor's real power to introduce new legal principles dates from the lex Aebutia which ( Gaius iv . 30 ) practically superseded the legis 1 The date of the lex Aebutia is unknown . The latest collection of the legis ...
Page 40
... ownership and obligation ; there is natural as well as civil possession , natural as well as civil obligation . In many cases the rules of the edict differed in form only from those of the civil law ; in substance they were the same ...
... ownership and obligation ; there is natural as well as civil possession , natural as well as civil obligation . In many cases the rules of the edict differed in form only from those of the civil law ; in substance they were the same ...
Page 75
... ownership , and the law relating to it is known as the law of things ( Sachenrecht ) . Ownership , however , is capable of many forms and modifications ; the separation of its elements leads to the conception of servitudes and other ...
... ownership , and the law relating to it is known as the law of things ( Sachenrecht ) . Ownership , however , is capable of many forms and modifications ; the separation of its elements leads to the conception of servitudes and other ...
Common terms and phrases
actio action actionem agnates alia aliena autem bona fide bonorum possessio capitis deminutio causa civil condictio contract creditor cuius debet debtor delict dominus edict eius enactment enim eorum erit etiam exceptio factum fidei fideicommissa fideicommissum fuerit furti furtum Gaius gentium heir heredem heredes hereditas hereditatem ideo iniuria instituted inter interdict iudex iudicio iure iuris ius civile ius gentium jurists Justinian latter legatum lege legis lex Aquilia lex Iulia liability liberi licet manumission modo neque nihil nisi obligatio obligation person plaintiff possessio possession possessionem possunt postea potest praetor quae quam quia quibus quidem quis quod quoque Roman law rule servus sibi sine sive slave stipulatio sui iuris sunt supr tamen tantum testamento testator Title tutela tutor Twelve Tables Ulpian usucapio usus veluti vero
Popular passages
Page 609 - Possessory interdicts ; it is 'sequens,' or subordinate ; that into prohibitoria, etc., is 'summa' (§ 1 supr.) or 'principalis ' (Gaius iv. 142). § 3. The formula of quorum bonorum is given in Dig. 43. 2. 1 ' quorum bonorum ex edicto meo illi possessio data est, quod de his bonis pro herede aut pro possessore possides, possideresve si nihil usucaptum esset, quodque dolo malo fecisti uti desineres possidere, id illi restituas.
Page 59 - Cuius merito quis nos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur, aequum ab iniquo separantes, licitum ab illicito discernentes, bonos non solum metu poenarum, verum etiam praemiorum quoque exhortatione efficere cupientes, veram nisi fallor philosophiam, non simulatam affectantes.
Page 153 - Cum tamen in compluribus aliis causis postumi pro iam natis habeantur, et in hac causa placuit non minus postumis, quam iam natis testamento tutores dari posse : si modo in ea causa sint, ut si vivis nobis nasomtur, in potestate nostra fiant. hos etiam heredes instituere possumus, cum extraneos postumos heredes instituere permissum non sit.
Page 212 - Traditio nihil amplius transferre debet vel potest ad eum, qui accipit, quam est apud eum, qui tradit. Si igitur quis dominium in fundo habuit, id tradendo transfert, si non habuit, ad eum qui accipit, nihil transfert.
Page 476 - obligationum substantia non in eo consistit, ut aliquod corpus nostrum, aut servitutem nostram faciat, sed ut alium nobis obstringat ad dandum aliquid, vel faciendum, vel praestandum,' with which may be compared Bk.
Page 400 - In hac quaestione totius ob rem dati tractatus inspici potest qui in his competit speciebus : aut enim do tibi ut des; aut do ut facias; aut facio ut des ; aut facio ut facias.
Page 171 - Paulus, sent. rec. 3. 4 a and 7 ' moribus per praetorem bonis interdicitur hoc modo : quando tua bona paterna avitaque nequitia tua disperdis liberosque tuos ad egestatem perducis, ob eam rem tibi ea re commercioque interdico.
Page 133 - The modes of constituting a dos were three in number : dos aut datur, aut dicitur, aut promittitur. ' Dotem dicere potest mulier, quae nuptura est, et debitor mulieris, si iussu eius dicat, institutus, parens mulieris virilis sexus, per virilem sexum cognatione iunctus, velut pater, avus patemus : dare, promittere dotem omnes possunt
Page 536 - Caesare gehört als abl. abs. zu bona si quis condiderit; laudatus tritt nachträglich hinzu. — opprobriis dignum, denn eum qui nocentem infamavit, non esse bonum aequum ob eam rem condemnari: peccata enim nocentium nota esse et oportere et expedire lehrt Paulus fDig.
Page 337 - Et apiscimur possessionem corpore et animo, neque per se animo aut per se corpore.