Imperatoris Iustiniani Institutionum libri quattuorJohn Baron Moyle |
From inside the book
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Page 28
... ius civile and ius gentium . Ius civile is one of the two contrasted terms in two celebrated oppositions of Roman law , between which there is an intimate relation . It is op- posed , firstly , to ius gentium or naturale in general ...
... ius civile and ius gentium . Ius civile is one of the two contrasted terms in two celebrated oppositions of Roman law , between which there is an intimate relation . It is op- posed , firstly , to ius gentium or naturale in general ...
Page 33
... ius dicere solebant , sustulit ' ( Asconius ad Cic . orat . pro Cornelio ... ius gentium , a general law applicable to the Romans and to all people , which ... naturale by which the civil law of Rome was expanded and liberalised . When ...
... ius dicere solebant , sustulit ' ( Asconius ad Cic . orat . pro Cornelio ... ius gentium , a general law applicable to the Romans and to all people , which ... naturale by which the civil law of Rome was expanded and liberalised . When ...
Page 39
... ius gentium with the law of nature was not universally ad- mitted till the age of the classical jurists , among whom we find one so eminent even as Ulpian attempting to distinguish them ... ius civile still STOICISM AND THE IUS NATURALE . 39.
... ius gentium with the law of nature was not universally ad- mitted till the age of the classical jurists , among whom we find one so eminent even as Ulpian attempting to distinguish them ... ius civile still STOICISM AND THE IUS NATURALE . 39.
Page 42
... ius gentium exercised such an extraordinary influence upon the Roman legal ... naturale , it became a philosophical ideal , a system in the clouds , with ... ius gentium meant the usage of the world , of all mankind , and that it was in ...
... ius gentium exercised such an extraordinary influence upon the Roman legal ... naturale , it became a philosophical ideal , a system in the clouds , with ... ius gentium meant the usage of the world , of all mankind , and that it was in ...
Page 85
... ius naturale , gentium , and civile , which has been adverted to in the general Introduction ( p . 28 sq . , supr . ) . In the second Title ius naturale is defined after Ulpian , and then ius civile and ius gentium are distinguished in ...
... ius naturale , gentium , and civile , which has been adverted to in the general Introduction ( p . 28 sq . , supr . ) . In the second Title ius naturale is defined after Ulpian , and then ius civile and ius gentium are distinguished in ...
Common terms and phrases
actio action actionem agnates alia aliena autem bona fide bonorum possessio capitis deminutio causa civil condictio contract creditor cuius debet debtor delict dominus edict eius enactment enim eorum erit etiam exceptio factum fidei fideicommissa fideicommissum fuerit furti furtum Gaius gentium heir heredem heredes hereditas hereditatem ideo iniuria instituted inter interdict iudex iudicio iure iuris ius civile ius gentium jurists Justinian latter legatum lege legis lex Aquilia lex Iulia liability liberi licet manumission modo neque nihil nisi obligatio obligation person plaintiff poena possessio possession possessionem possunt potest praetor quae quam quia quibus quidem quis quod quoque Roman law rule servus sibi sine sive slave stipulatio sui iuris sunt supr tamen tantum testamento testator Title tutela tutor Twelve Tables Ulpian usucapio usus veluti vero
Popular passages
Page 609 - Possessory interdicts ; it is 'sequens,' or subordinate ; that into prohibitoria, etc., is 'summa' (§ 1 supr.) or 'principalis ' (Gaius iv. 142). § 3. The formula of quorum bonorum is given in Dig. 43. 2. 1 ' quorum bonorum ex edicto meo illi possessio data est, quod de his bonis pro herede aut pro possessore possides, possideresve si nihil usucaptum esset, quodque dolo malo fecisti uti desineres possidere, id illi restituas.
Page 59 - Cuius merito quis nos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur, aequum ab iniquo separantes, licitum ab illicito discernentes, bonos non solum metu poenarum, verum etiam praemiorum quoque exhortatione efficere cupientes, veram nisi fallor philosophiam, non simulatam affectantes.
Page 153 - Cum tamen in compluribus aliis causis postumi pro iam natis habeantur, et in hac causa placuit non minus postumis, quam iam natis testamento tutores dari posse : si modo in ea causa sint, ut si vivis nobis nasomtur, in potestate nostra fiant. hos etiam heredes instituere possumus, cum extraneos postumos heredes instituere permissum non sit.
Page 212 - Traditio nihil amplius transferre debet vel potest ad eum, qui accipit, quam est apud eum, qui tradit. Si igitur quis dominium in fundo habuit, id tradendo transfert, si non habuit, ad eum qui accipit, nihil transfert.
Page 476 - obligationum substantia non in eo consistit, ut aliquod corpus nostrum, aut servitutem nostram faciat, sed ut alium nobis obstringat ad dandum aliquid, vel faciendum, vel praestandum,' with which may be compared Bk.
Page 400 - In hac quaestione totius ob rem dati tractatus inspici potest qui in his competit speciebus : aut enim do tibi ut des; aut do ut facias; aut facio ut des ; aut facio ut facias.
Page 171 - Paulus, sent. rec. 3. 4 a and 7 ' moribus per praetorem bonis interdicitur hoc modo : quando tua bona paterna avitaque nequitia tua disperdis liberosque tuos ad egestatem perducis, ob eam rem tibi ea re commercioque interdico.
Page 133 - The modes of constituting a dos were three in number : dos aut datur, aut dicitur, aut promittitur. ' Dotem dicere potest mulier, quae nuptura est, et debitor mulieris, si iussu eius dicat, institutus, parens mulieris virilis sexus, per virilem sexum cognatione iunctus, velut pater, avus patemus : dare, promittere dotem omnes possunt
Page 536 - Caesare gehört als abl. abs. zu bona si quis condiderit; laudatus tritt nachträglich hinzu. — opprobriis dignum, denn eum qui nocentem infamavit, non esse bonum aequum ob eam rem condemnari: peccata enim nocentium nota esse et oportere et expedire lehrt Paulus fDig.
Page 337 - Et apiscimur possessionem corpore et animo, neque per se animo aut per se corpore.