Imperatoris Iustiniani Institutionum libri quattuorJohn Baron Moyle |
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Page 4
... distinction between a stranger and an enemy ; consequently , to superintend the general conduct of affairs , there was a council or senatus consisting , after Tarquinius Priscus , of three hundred of the patres gentium , a hundred from ...
... distinction between a stranger and an enemy ; consequently , to superintend the general conduct of affairs , there was a council or senatus consisting , after Tarquinius Priscus , of three hundred of the patres gentium , a hundred from ...
Page 7
... distinction of cavalry and infantry still remained a distinction of caste ; the patrician alone could be an eques ; the plebeian , however rich he might be , was condemned to serve on foot . To reduce the prominence of the distinction ...
... distinction of cavalry and infantry still remained a distinction of caste ; the patrician alone could be an eques ; the plebeian , however rich he might be , was condemned to serve on foot . To reduce the prominence of the distinction ...
Page 16
... distinction between civis and peregrinus , a distinction which then became em- phasised by the former being held capable , the latter incapable , of owning land ex iure Quiritium . But to maintain the principle that all res mobiles ...
... distinction between civis and peregrinus , a distinction which then became em- phasised by the former being held capable , the latter incapable , of owning land ex iure Quiritium . But to maintain the principle that all res mobiles ...
Page 17
... distinction of res mancipi and res nec mancipi , we know that for many centuries a slave could not be effectually enfranchised except by a public act ; that the earliest forms of wills were dispositions sanctioned either by direct ...
... distinction of res mancipi and res nec mancipi , we know that for many centuries a slave could not be effectually enfranchised except by a public act ; that the earliest forms of wills were dispositions sanctioned either by direct ...
Page 23
... distinction of order : ' . . . . donec Ovinia intervenit , qua sanctum est ut censores ex omni ordine optimum quemque curiatim ( iurati , Meier , ex coniectura ) in senatum legerent ' ( Festus ) . Magi- strates of curule rank ( consuls ...
... distinction of order : ' . . . . donec Ovinia intervenit , qua sanctum est ut censores ex omni ordine optimum quemque curiatim ( iurati , Meier , ex coniectura ) in senatum legerent ' ( Festus ) . Magi- strates of curule rank ( consuls ...
Common terms and phrases
actio action actionem agnates alia aliena autem bona fide bonorum possessio capitis deminutio causa civil condictio contract creditor cuius debet debtor delict dominus edict eius enactment enim eorum erit etiam exceptio factum fidei fideicommissa fideicommissum fuerit furti furtum Gaius gentium heir heredem heredes hereditas hereditatem ideo iniuria instituted inter interdict iudex iudicio iure iuris ius civile ius gentium jurists Justinian latter legatum lege legis lex Aquilia lex Iulia liability liberi licet manumission modo neque nihil nisi obligatio obligation person plaintiff possessio possession possessionem possunt postea potest praetor quae quam quia quibus quidem quis quod quoque Roman law rule servus sibi sine sive slave stipulatio sui iuris sunt supr tamen tantum testamento testator Title tutela tutor Twelve Tables Ulpian usucapio usus veluti vero
Popular passages
Page 609 - Possessory interdicts ; it is 'sequens,' or subordinate ; that into prohibitoria, etc., is 'summa' (§ 1 supr.) or 'principalis ' (Gaius iv. 142). § 3. The formula of quorum bonorum is given in Dig. 43. 2. 1 ' quorum bonorum ex edicto meo illi possessio data est, quod de his bonis pro herede aut pro possessore possides, possideresve si nihil usucaptum esset, quodque dolo malo fecisti uti desineres possidere, id illi restituas.
Page 59 - Cuius merito quis nos sacerdotes appellet: iustitiam namque colimus et boni et aequi notitiam profitemur, aequum ab iniquo separantes, licitum ab illicito discernentes, bonos non solum metu poenarum, verum etiam praemiorum quoque exhortatione efficere cupientes, veram nisi fallor philosophiam, non simulatam affectantes.
Page 153 - Cum tamen in compluribus aliis causis postumi pro iam natis habeantur, et in hac causa placuit non minus postumis, quam iam natis testamento tutores dari posse : si modo in ea causa sint, ut si vivis nobis nasomtur, in potestate nostra fiant. hos etiam heredes instituere possumus, cum extraneos postumos heredes instituere permissum non sit.
Page 212 - Traditio nihil amplius transferre debet vel potest ad eum, qui accipit, quam est apud eum, qui tradit. Si igitur quis dominium in fundo habuit, id tradendo transfert, si non habuit, ad eum qui accipit, nihil transfert.
Page 476 - obligationum substantia non in eo consistit, ut aliquod corpus nostrum, aut servitutem nostram faciat, sed ut alium nobis obstringat ad dandum aliquid, vel faciendum, vel praestandum,' with which may be compared Bk.
Page 400 - In hac quaestione totius ob rem dati tractatus inspici potest qui in his competit speciebus : aut enim do tibi ut des; aut do ut facias; aut facio ut des ; aut facio ut facias.
Page 171 - Paulus, sent. rec. 3. 4 a and 7 ' moribus per praetorem bonis interdicitur hoc modo : quando tua bona paterna avitaque nequitia tua disperdis liberosque tuos ad egestatem perducis, ob eam rem tibi ea re commercioque interdico.
Page 133 - The modes of constituting a dos were three in number : dos aut datur, aut dicitur, aut promittitur. ' Dotem dicere potest mulier, quae nuptura est, et debitor mulieris, si iussu eius dicat, institutus, parens mulieris virilis sexus, per virilem sexum cognatione iunctus, velut pater, avus patemus : dare, promittere dotem omnes possunt
Page 536 - Caesare gehört als abl. abs. zu bona si quis condiderit; laudatus tritt nachträglich hinzu. — opprobriis dignum, denn eum qui nocentem infamavit, non esse bonum aequum ob eam rem condemnari: peccata enim nocentium nota esse et oportere et expedire lehrt Paulus fDig.
Page 337 - Et apiscimur possessionem corpore et animo, neque per se animo aut per se corpore.