New Englander and Yale Review, Volume 16Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight W.L. Kingsley, 1858 - United States |
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Page 2
... thought ? Was emancipation from authority the main end of the actors in the conflict ? Or , if not their conscious aim , is this the real meaning of their movement , when surveyed by a * Leo's Universalgeschichte , B. III , K. II ...
... thought ? Was emancipation from authority the main end of the actors in the conflict ? Or , if not their conscious aim , is this the real meaning of their movement , when surveyed by a * Leo's Universalgeschichte , B. III , K. II ...
Page 4
... thought on the anger of God and the severity of His tribunal , he was seized with a terror so violent , that he was well - nigh bereft of life . " And Melancthon testifies concerning Luther , at a far later time : " I have myself seen ...
... thought on the anger of God and the severity of His tribunal , he was seized with a terror so violent , that he was well - nigh bereft of life . " And Melancthon testifies concerning Luther , at a far later time : " I have myself seen ...
Page 17
... of religion is a striking proof of the recuperative power of Protestantism . VOL . XVI . 2 governed liberty of thought which followed the Protestant movement , 1858. ] Is Protestantism responsible for Modern Unbelief ? 17.
... of religion is a striking proof of the recuperative power of Protestantism . VOL . XVI . 2 governed liberty of thought which followed the Protestant movement , 1858. ] Is Protestantism responsible for Modern Unbelief ? 17.
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... thought was too vast to be realized . It was in the order of things that the Re- formation should spring up in Germany ; that the vague long . ing for spiritual worship , should at length take a definite form , and enter , as an armed ...
... thought was too vast to be realized . It was in the order of things that the Re- formation should spring up in Germany ; that the vague long . ing for spiritual worship , should at length take a definite form , and enter , as an armed ...
Page 26
... thought for which the Reformers contended , has here been fully developed . The right of the individual to think for himself on matters of religion , and to express his thought , is acknowledged . While in Germany the state - religion ...
... thought for which the Reformers contended , has here been fully developed . The right of the individual to think for himself on matters of religion , and to express his thought , is acknowledged . While in Germany the state - religion ...
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Common terms and phrases
Aaron Burr American American Tract Society Arminians banks beautiful believe Bible Burr called Calvin Calvinistic cause character Christ Christian church common discourse divine doctrine earnest earth England English evangelical evil existence extemporaneous preaching fact faith Farini feel force German give Gospel Hamilton hand heart Hegel human idea India influence interest knowledge labor language marriage means ment mind missionary moral nation nature Nestorians never object Pantheism persons phenomena philology philosophy Plato polygamy Pope preacher preaching present principles Prof Protestantism published question reason regard religion religious respect right of search Sanskrit Scriptures sense sermons seven slave slavery society soul specie spirit theology theory things thought tion tracts true truth Unitarians volume whole words writings Yale College
Popular passages
Page 17 - I can, at any rate, show that the experiments made with it at the end of the seventeenth and the beginning of the eighteenth century fully confirm the high encomium bestowed by Dioscorides upon his indicum.
Page 397 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
Page 472 - ... Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 422 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
Page 751 - And there appeared another wonder in heaven ; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth...
Page 208 - ... the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we, being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.
Page 799 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.
Page 385 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye Faith, the way to insight.
Page 208 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 823 - The unconditionally unlimited, or the Infinite, the unconditionally limited, or the Absolute, cannot positively be construed to the mind ; they can be conceived only by a thinking away from, or abstraction of, those very conditions under which thought itself is realized ; consequently, the notion of the Unconditioned is only negative — negative of the conceivable itself.