New Englander and Yale Review, Volume 16Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight W.L. Kingsley, 1858 - United States |
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Page 15
... called , did good service in breaking up the reverence e of men for the unlettered and vicious clergy . But on the outbreak of the itself in France , where the Reformation failed ; and 1858. ] Is Protestantism responsible for Modern ...
... called , did good service in breaking up the reverence e of men for the unlettered and vicious clergy . But on the outbreak of the itself in France , where the Reformation failed ; and 1858. ] Is Protestantism responsible for Modern ...
Page 25
... called by many names , less attached to their party - banners , and disposed to consolidate around the cardinal principles of the Reformation . Perhaps the day is at hand when men who are faithful to these principles , will no longer ...
... called by many names , less attached to their party - banners , and disposed to consolidate around the cardinal principles of the Reformation . Perhaps the day is at hand when men who are faithful to these principles , will no longer ...
Page 29
... called eloquence . The orator , whether before a jury , or in the pulpit , or on the stump , ' gets his tru- est response from their instincts , and when they run after him and crowd about him continually , it is sheer nonsense to say ...
... called eloquence . The orator , whether before a jury , or in the pulpit , or on the stump , ' gets his tru- est response from their instincts , and when they run after him and crowd about him continually , it is sheer nonsense to say ...
Page 30
... called manner , and maintaining that it is in no wise derogatory to an orator , if he moves us in part , and even in great part , by this means , we affirm that so far as our observation and reasoning go , superior effectiveness in this ...
... called manner , and maintaining that it is in no wise derogatory to an orator , if he moves us in part , and even in great part , by this means , we affirm that so far as our observation and reasoning go , superior effectiveness in this ...
Page 37
... called good taste , even more in the pulpit than out of it . But certainly this is to be said : that class of preachers who have addressed multitudes of people with the most immediate and decisive effect , seem always to have been ...
... called good taste , even more in the pulpit than out of it . But certainly this is to be said : that class of preachers who have addressed multitudes of people with the most immediate and decisive effect , seem always to have been ...
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Popular passages
Page 17 - I can, at any rate, show that the experiments made with it at the end of the seventeenth and the beginning of the eighteenth century fully confirm the high encomium bestowed by Dioscorides upon his indicum.
Page 397 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
Page 472 - ... Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 422 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
Page 751 - And there appeared another wonder in heaven ; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth...
Page 208 - ... the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we, being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.
Page 799 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.
Page 385 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye Faith, the way to insight.
Page 208 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 823 - The unconditionally unlimited, or the Infinite, the unconditionally limited, or the Absolute, cannot positively be construed to the mind ; they can be conceived only by a thinking away from, or abstraction of, those very conditions under which thought itself is realized ; consequently, the notion of the Unconditioned is only negative — negative of the conceivable itself.