New Englander and Yale Review, Volume 16Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight W.L. Kingsley, 1858 - United States |
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Page 17
... Pantheism . * It is the great phenomenon of our times , in the province of spiritual science . It is German in its origin ; for Spinoza , the father of the later Pantheistic systems , though sprung from a Portu- guese family , was a ...
... Pantheism . * It is the great phenomenon of our times , in the province of spiritual science . It is German in its origin ; for Spinoza , the father of the later Pantheistic systems , though sprung from a Portu- guese family , was a ...
Page 23
... Pantheism begs its premises , is false at the foundation , and in its consequences destructive of morals as well as religion , we have no doubt . It would be unjust , however , to deny that contri- butions to knowledge of great value ...
... Pantheism begs its premises , is false at the foundation , and in its consequences destructive of morals as well as religion , we have no doubt . It would be unjust , however , to deny that contri- butions to knowledge of great value ...
Page 27
... Pantheism to take root . Hence , the men in our country , who follow the lead of Hegel and Strauss , with the exception of a few persons of unique character , stop short of Pantheism , and strive to rest in Deism . Theories of the ...
... Pantheism to take root . Hence , the men in our country , who follow the lead of Hegel and Strauss , with the exception of a few persons of unique character , stop short of Pantheism , and strive to rest in Deism . Theories of the ...
Page 826
... Pantheistic . Seen from a comprehen- sive point of vision , they invariably and inevitably lead logically out to a complete exclusion of an absolute , personal , supernatual being from human knowledge and even from human conception ...
... Pantheistic . Seen from a comprehen- sive point of vision , they invariably and inevitably lead logically out to a complete exclusion of an absolute , personal , supernatual being from human knowledge and even from human conception ...
Page 827
... Pantheism , still less into Dualism . With such a conception of the Creator , he could not fail in apprehending the right idea of creation . It is possible to identify the world with De- ity , and thus merge in pantheism proper ; or ...
... Pantheism , still less into Dualism . With such a conception of the Creator , he could not fail in apprehending the right idea of creation . It is possible to identify the world with De- ity , and thus merge in pantheism proper ; or ...
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Aaron Burr American Tract Society Arminian beauty believe Bible Burr called Calvin Calvinistic cause character Christ Christian church common creed discourse divine doctrine earnest England English existence extemporaneous preaching eyes fact faith Farini feel German give Gospel grammar Greek hand heart human idea India influence interest knowledge labor language Latin Latin language light marriage means ment mind missionary moral nation nature Nestorians never object Orthodox Pantheism pastor persons philology philosophy Plato polygamy Pope position preacher preaching present principles Prof published question reason regard relation religion religious respect right of search Sanskrit scholars Scriptures sense sermons seven slavery society soul spirit theology theory things thought tion tracts true truth Unitarians volume whole words Yale College
Popular passages
Page 17 - I can, at any rate, show that the experiments made with it at the end of the seventeenth and the beginning of the eighteenth century fully confirm the high encomium bestowed by Dioscorides upon his indicum.
Page 397 - Man by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation, so as a natural man being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
Page 472 - ... Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 422 - And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marrieth her which is put away doth commit adultery.
Page 751 - And there appeared another wonder in heaven ; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. And his tail drew the third part of the stars of heaven, and did cast them to the earth...
Page 208 - ... the soul comes to reflect on and consider, do furnish the understanding with another set of ideas which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds; which we, being conscious of, and observing in ourselves, do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses.
Page 799 - We live in deeds, not years; in thoughts, not breaths; In feelings, not in figures on a dial. We should count time by heart-throbs. He most lives Who thinks most — feels the noblest — acts the best.
Page 385 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works: that ye Faith, the way to insight.
Page 208 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without...
Page 823 - The unconditionally unlimited, or the Infinite, the unconditionally limited, or the Absolute, cannot positively be construed to the mind ; they can be conceived only by a thinking away from, or abstraction of, those very conditions under which thought itself is realized ; consequently, the notion of the Unconditioned is only negative — negative of the conceivable itself.