ations, 688. meditation on his intended attempt on the world -to a gun recoiling, iv. 14. in Paradise-to a wolf preying on a fold, 183. to a thief break- ing in at a house top, &c. 188. to a tyger in view of a brace of fawns, 403. detected by Ithuriel there to gunpowder taking fire, 814. reprehended by Zephon-to a steed reined, in a fret, 857. his army against the celestials in number-to the stars, v. 745. to the dew drops, 746. their applause of his reply to Abdiel-to the sound of deep waters, vi. 872. himself recoiling on a blow received from Michael-to a mountain sinking by an earth- quake, 193. his combat with Michael-to two planets (the frame of nature, supposed, dis- solved) rushing in opposition to each other, 310. view (in the serpent) of Paradise and Eve there-to a citizen's taking the air in the country from his home confinement, ix. 445. shape (transformed to a serpent) on his return to hell after the temptation-to the serpent Python, x. 529. his tempting Eve-alluded to by the story of Ophion and Eury- nome, 578. Serpent, that entered by Satan -to those Hermione and Cad- mus were transformed to, ix. 504. to that assumed by Es- culapius, 506. to those by Jupiter Ammon and Capitoli- nus, 508. his motion, wreath- ings, &c. to the working of a ship in shifting winds, &c. 513. his crest (preceding Eve to the forbidden tree)-to an exhalation flaming (Will i'th' wisp,) 634. his address intro- ducing the temptation-to that
of an orator of the Athenian or Roman commonwealths, 670. Sin, her middle parts-to the (supposed) dogs of Scylla, ii. 659. of the night hag, 662. Spears to ears of corn ripe for reaping, iv. 980.
Stars, their orbs to the Hespe- rian gardens, &c. iii. 568. Sun, his course turned at Adam's,
&c. eating the forbidden fruit -as at the banquet of Thy- estes, x. 688.
Uriel, his descent from the sun on Paradise-to a shooting star, iv. 555.
Waters, their flux into seas, &c. on the creation to drops on dust, vii. 290. to armies form- ing themselves on sound of trumpet, 294.
Sin and Death. (Vide Death and Sin.)
Sin described, ii. 650. her speech
to Satan, and Death, at hell gates, 727. reply to Satan, 747. her birth, 752. reply to his answer, 850. opens hell gates to him, 871. speech to Death on Adam's fall, x. 235. to Satan, (meeting him returning to hell,) on her and Death's journey to the world after it, 354. to Death on their arrival at Paradise, 591. reply to Death's answer, 602. (Vide Similies.)
Sin, original, lust carnal the first effect of it, ix. 1011. its solace, 1042.
Slavery, original of it the inor-
dinancy of the passions, xii. 86. the justice of it, as conse- quential on deviating from virtue, &c. 97.
Soul, its faculties, v. 100. its
immortality discussed, x. 782. Spirits, their essence, and power, i. 423, 789. their invisible ex-
istence on earth, iv. 677. the elect, their hymn to God the Father, and Son, iii. 372. material,&c. faculties in spirits, v. 404, 433. vital, animal, and intellectual spirits progressive from material nutrition, v. 482. their existence in life, in- tellect, shape, &c. defined, vi. 344.
Spring perpetual within the tropics, but for Adam's fall, x. 678.
Stars, their places, appearances, &c. iii. 565. fed by the air, v. 417. part of the fourth day's creation, vii. 357. receive their light from the sun, 364. (Vide Similies.)
Stars, and moon, their courses, influences, &c. iv. 661. Storms, &c. an effect of Adam's fall, xi. 695.
Styx, a river of hell, ii. 577. Sun, its appearance, place, and power, iii. 571. brightness de- scribed, 591. orb fed by ex- halations from the grosser, v. 423. part of the fourth day's creation, vii. 354. the fountain oflight, 364. setting described, iv. 352, 539, 590. viii. 630. x. 92. its annual course, produc- ing intense heat and cold, an effect of Adam's fall, 651. its oblique motion from the equi- noctial, from the same cause, 671. (Vide Similies.)
Teachers (false) of the Christian religion described, xii. 508. Temperance, the effect of it long life, xi. 530.
Thammuz or Adonis, (a fallen angel,) i. 446. Thunder, an effect of Adam's fall, x. 666.
Time, respecting eternity, de- fined, v. 580.
Titan, (a fallen angel,) i. 510. Tradition censured, xii. 511. Tree of life. (Vide Life.) of knowledge. (Vide Knowledge.) Truth, suffering for it, fortitude, &c. xii. 569. Tyranny,Nimrod's described, and censured, xii. 24. origin of it, the inordinancy of the passions, 86. no excuse of the tyrant (though just in consequence of the subject,) 95. Tyrants, their plea for conquest, &c. compared with Satan's first attempt on man, iv. 390. Twilight described, iv. 598.
Vacuity, God's omnipresence an argument against it, vii. 168. Valour, (or heroic virtue,) the common notion of it censured, xi. 688.
Virtue, &c. with loss of freedom
degenerates, xi. 797. reason, and virtue, the same, xii. 98. Union conjugal. (Vide Conjugal union.)
Uriel (the angel of the sun,) iii.
622. his answer to Satan, 694. directs him to the world, 724. and Paradise, 733. descends thither himself, and informs Gabriel of Satan's predescent, iv. 555, 561. encounters Adra- melec, (a fallen angel,)wounds, and puts him to flight, vi. 363. (Vide Similies.)
Uzziel, (a guardian angel of Paradise,) iv. 782.
War, property the original of it, xi. 638. the corruptions
&c. of God, xii. 575. Wolves, (or false teachers,) the apostles' successors, described, xii. 507.
Woman, conjugal obedience her happiness, &c. iv. 635. man's love towards her, how con- sistent with his superiority, viii. 567. two of her loveliest qualities, ix. 232. the effect of leaving her to her own will, 1182. his superiority over her given him by God, x. 145, 195. a novelty, defect of nature, &c. (sarcastically,) 888. the advantage of her social, over her artificial accomplishments,
xi. 614. every way the cause of man's misery, (sarcastically,) 632.
Works, with faith in Christ, eternal life, xii. 420. World, the convex of its outer- most orb described, iii. 418. by whom possessed, (sarcas- tically,) 444, 463. the creation of the world, committed by God the Father, to God the Son, vii. 163. described, 218. situation of it, respecting hea- ven and hell, x. 320. (Vide Earth.)
Zephon, (a guardian angel of Paradise,) iv. 783. repre- hends Satan's first attempt on Eve there, 823. reply to his answer, 834.
Zophiel (a cherub,) vi. 535. alarms the celestial army, on the ap- proach of Satan's to renew the battle, 537.
Abandon'd, vi. 134. x. 717.
Absence, v. 110. vii. 107. ix. 248, 294, 861.
Absent, iii. 261. viii. 29. x. 82. Absents, ix. 372. x. 108.
Abash'd, i. 331. iv. 846. viii. 595. Absolve, iii. 291. x. 829.
ix. 1065. x. 161.
Abassin, iv. 280.
Absolv'd, vii. 94.
Absolute, ii. 560. iii. 115. iv. 301.
viii. 421, 547. x. 483. xi. 311. xii. 68.
Abdiel, v. 805, 896. vi. 111, 171, Absolutely, ix. 1156.
Abhor, iv. 392. v. 120. xi. 686.
Abhorred, ii. 87, 577.
Abstain, iv. 748. vii. 120. x. 557,
Abhorr'd, ii. 659. vi. 607.
Abide, i. 385. iv. 87. v. 609.
Abides, iii. 388. xi. 292.
Abject, i. 312, 322. ix. 572. xi. Abstrusest, v. 712.
Abundance, iv. 730. v. 315. ix.
Able, iii. 211. iv. 155. v. 70. x. Abundance, v. 72. vii. 388.
819,950. xii. 491.
Abode, iii. 734. iv. 939. vii. 553. Abolish, ii. 870. iii. 163. ix. 947. Abolish'd, ii. 93.
Abominable, ii. 626. x. 465. Abominations, i. 389.
Abortive, ii. 441. iii. 456. xi. 769.
Abound, vi. 502. xii. 478.
Abundantly, viii. 220. Abuse, iv. 204. v. 800. Abus'd, i. 479.
Abyss, i. 21, 658. ii. 405, 518,
910, 917, 956, 960, 1027. ii. 83, 936. vii. 211, 234. x. 314, 371, 476, 842. xii. 555.
Acanthus, iv. 696.
Accaron, i. 466.
Accent, ii. 118. ix. 321.
Abraham, xii. 152, 260, 268, 273, Accept, ii. 58, 425, 452. iii. 302.
Abraham's, xii. 447, 449.
iv. 380. ix. 629. x. 758. xi. 37,
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