The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325, Volume IX Recently Discovered Additions to Early Christian Literature; Commenta
Reverend Alexander Roberts
Cosimo, Inc., May 1, 2007 - Religion - 544 pages
"One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume IX of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, the series editors return to a collection that they had thought complete. Archaeological discoveries presented them with new early Christian texts that needed publication. This volume is divided into two parts: newly discovered fragments and writings from a variety of sources, and additional commentaries by Origen. These new fragments include: the Gospel of Peter and the Apocalypse of Peter the Diatessaron of Tatian and the Vision of Paul the Apocalypse of the Virgin and the Apocalypse of Sedrach The Testament of Abraham and the Acts of Xanthippe and Polyxena the Narrative of Zosimus and the Epistles of Clement the Apology of Aristides the Philosopher the Passion of the Scillitan Martyrs epistle to Gregory and Origen's commentary"
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THE ACTS OF XANTHIPPE AND POLYXENA
THE NARRATIVE OF ZOSIMUS
THE APOLOGY OF ARISTIDES THE PHILOSOPHER
THE PASSION OF THE SCILLITAN MARTYRS
B COMMENTARIES OF ORIGEN
ORIGENS COMMENTARY ON THE GOSPEL OF JOHN
ORIGENS COMMENTARY ON THE GOSPEL OF MATTHEW
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able Abraham according angels answered Apostles appear asked bear become beginning behold believe blessed body bring brought called cast cause Christ church coming command concerning consider darkness dead death Diatessaron disciples earth enter evil faith Father followed fruit give given glory Gospel hand hast hath hear heard heart heaven holy Jerusalem Jesus Jews John judge king kingdom light living look Lord master Matt meaning mother multitudes nature passage Paul perhaps Peter Pharisees prophets reason receive regard righteous saved Saviour say unto Scripture seen sent servant sins soul speak spirit spoken stand taken temple thee things thou took true truth unto voice whole wisdom witness words worthy written
Page 22 - And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47. Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48. And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned, 49.
Page 420 - Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Page 503 - He said therefore, A certain nobleman went into a far country to receive for himself a kingdom and to return.
Page 359 - The same came for a witness, to bear witness of the Light, that all men through him might believe.
Page 345 - Our life is hid with Christ in God, and when Christ, who is our life, shall appear ; then shall we also appear with him in glory.
Page 16 - Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat : now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it whose it shall be...
Page 415 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory. So also is the resurrection of the dead.