slaves, they were preparing to go up to his house for prayers.

After breakfast, our host, taking us aside, informed us that as we had been committed to his charge, he would be obliged to return us to Macon, where he would get the commandant to parole us, limiting us at the same time to the boundaries of the State. Had he himself come across us accidentally, he assured us that, instead of holding us, he would have had us conveyed secretly to our lines. But this, under the circumstances, he was now unable to do, as he would thereby incur the death-penalty himself. We, of course, assented to this, as it would have been extremely ungrateful to our host, who had protected us from violence, to refuse.

15

CHAPTER XIII.

Classes in the Confederacy-Terror of a Name-Insurrection-Suppressing a Religious Meeting-The Safe Ground -A Sad Parting-Why Prisoners' Stories Differ-Effect of Church Division-The Darien Road-A Wealthy Planter.

Oh!

DURING the day, I walked out into the pines that I might be alone with my thoughts; and there in the solitude I mused upon all the knowledge that I had gained from my host, and also from my previous experience. thought I, if our people at the North were permitted to look into the hearts of the better class in the South, there they would see nothing but opposition to the great sin of slavery. Could they but see the South as I have seen it, they would come to the same conclusions as myself, viz., that there are three distinct classes or castes. First, there are the clay-eaters, or common mass of the people, upon whom even the negroes look down with contempt. Second, there is the middle class, in which we find all those who sympathize with the North in this war. Lastly, we have the slave-owning aristocracy, haughty, supercilious and powerful.

Our host belonged to the middle class, and on being questioned why that class held the peculiar position it did in regard to the rebellion, he replied:

"We know that the very moment they-the aristocracy—succeed in forming a Confederacy, they will, of necessity, keep a large standing army. Into this army they will force the sons of the poorest class, or clay-eaters, while they themselves, having negroes to do all their labor, will have full control of affairs. Then assuming all the lucrative offices for themselves, they will force us in reality to support them.

"You may ask why we do not educate the poor whites, and thus set at work a force that would destroy the power of the aristocracy. We would willingly do so, but for the fact that they are so stubborn, ignorant, and bigoted, that any attempt of such a nature would be termed abolition, and you might, with far more safety, call a man a thief or murderer than call him an abolitionist.

"Should the Confederacy succeed, too, there will be another danger, which will require all the power of the government to combat, and that is the insurrection of the slaves. The latter are, almost to a unit, expecting their liberty by reason of this war, and are at present

quietly awaiting such a result. Should it unfortunately turn out, however, that the rebellion succeeds, then they will doubtless strike a blow for themselves; and may Heaven spare me from witnessing the terrible scenes which must follow."

Showing me his hand, which I noticed had been wounded at some former time, the speaker added:

"That wound I received in the following manner. It will serve to show what harsh measures have already been resorted to for preventing any rise of the slaves. I used to allow my servants to hold prayer-meetings sometimes in the house; and on one occasion a patroller came to the house while one of their meetings was in progress, and summarily proceeded to break it up. I interfered, when, turning upon me, he struck me a fearful blow with his weapon, breaking my fingers as you see. I instantly shot him. Since then I have been obliged not to allow the meetings.”

In my own mind, I could but compare this noble gentleman to many half-hearted Christians in the North, who would assist in perpetuating the curse of slavery on the ground of policy. Shame on such false Christians and hypocrites! They would call themselves democrats of the nineteenth century. They would say they were

on the side of Washington and Adams, and all the fathers. But they are not, for Washington was not in his heart a slaveholder, as the following extract from a letter written by him is sufficient to prove:

"I hope," writes he, "it will not be conceived from these observations that it is in my heart to hold the unhappy people, who are the subject of this letter, in slavery. I can only say, there is not a man living who wishes more sincerely than I do to see a plan adopted for the abolition of it."

Reader, you may, perhaps, complain or disapprove of my digressions from the subject of my own perils and adventures to that of slavery; but, so long as God blesses me with thoughts and words, so long will I continue to strike at the wicked, man-degrading institution, with all my heart, with all my soul, and with all my might. Slavery is the baneful Upas that overshadows our glorious Republic, and its deadly exhalations must in time destroy us, unless we cut it down, tear it out by the roots, and completely annihilate it now and for ever. I, with the great founders of the Republic, hold these to be self-evident truths: "That all men are created free and equal; that they are endowed by their Creator with certain inalienable rights;