Comparative Religion |
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Page 19
... responsible for all the three acts of creating , sustaining and dissolving or destroying the world . God as the creator of the world is regarded as transcendent to it but as its inner sustainer and controller he is also regarded as ...
... responsible for all the three acts of creating , sustaining and dissolving or destroying the world . God as the creator of the world is regarded as transcendent to it but as its inner sustainer and controller he is also regarded as ...
Page 22
... responsible for what he is at present and what he will be in future . There can be no greater guarantee for the freedom of man than this . Man is thus free and everything depends upon what he wills and does . 6. Evil & Suffering Hindu ...
... responsible for what he is at present and what he will be in future . There can be no greater guarantee for the freedom of man than this . Man is thus free and everything depends upon what he wills and does . 6. Evil & Suffering Hindu ...
Page 23
... responsible for that . Even if God be taken as the creator of this world , as it is taken by the theistic systems , God can not be held responsible for our suffering , because he creates this world strictly in accordance with the karmas ...
... responsible for that . Even if God be taken as the creator of this world , as it is taken by the theistic systems , God can not be held responsible for our suffering , because he creates this world strictly in accordance with the karmas ...
Page 25
... responsible for his suffering and he can remove it by his own efforts . 7. Life after death Like all other religions , Hinduism also believes that life of man does not end with his physical death . The immortal soul of man endures even ...
... responsible for his suffering and he can remove it by his own efforts . 7. Life after death Like all other religions , Hinduism also believes that life of man does not end with his physical death . The immortal soul of man endures even ...
Page 56
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Contents
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
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Common terms and phrases
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Popular passages
Page 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Page 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Page 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.