Comparative Religion |
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Page 5
... question is , how are such right evaluations to be made ? In fact , there is no straight and well - knit answer to this question . In other words , no straight and well - defined path can be shown to accomplish the job . It Nature ...
... question is , how are such right evaluations to be made ? In fact , there is no straight and well - knit answer to this question . In other words , no straight and well - defined path can be shown to accomplish the job . It Nature ...
Page 9
... question of prescribing any rigid set of principles or practices . Everyone has got the right to follow his own path and approach God in his own way . Hinduism never claims that a particular prophet is the prophet and a particular faith ...
... question of prescribing any rigid set of principles or practices . Everyone has got the right to follow his own path and approach God in his own way . Hinduism never claims that a particular prophet is the prophet and a particular faith ...
Page 16
... question of creation . In the absence of any creator God , the question of 16 Comparative Religion.
... question of creation . In the absence of any creator God , the question of 16 Comparative Religion.
Page 17
Kedar Nath Tiwari. the absence of any creator God , the question of creation does not arise . The world arises out of an evolution of Prakṛti , the primordial matter , with the help and co - operation of Puruşa , the non - changing ...
Kedar Nath Tiwari. the absence of any creator God , the question of creation does not arise . The world arises out of an evolution of Prakṛti , the primordial matter , with the help and co - operation of Puruşa , the non - changing ...
Page 22
... question of reward or punish- ment to man ( in terms of salvation or rebirth ) in accordance with his actions . The maxim ' As one will sow , so will he reap ' clearly shows that the future of a man fully depends upon his own actions ...
... question of reward or punish- ment to man ( in terms of salvation or rebirth ) in accordance with his actions . The maxim ' As one will sow , so will he reap ' clearly shows that the future of a man fully depends upon his own actions ...
Contents
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
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Common terms and phrases
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Popular passages
Page 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Page 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Page 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.