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Page viii
... , who took the trouble of going through the manuscript , making valuable suggestions here and there , and finally writing the Foreword . K. N. TIWARI Foreword Preface CONTENTS CHAPTER I COMPARATIVE RELIGION : NATURE , ( viii )
... , who took the trouble of going through the manuscript , making valuable suggestions here and there , and finally writing the Foreword . K. N. TIWARI Foreword Preface CONTENTS CHAPTER I COMPARATIVE RELIGION : NATURE , ( viii )
Page ix
Kedar Nath Tiwari. Foreword Preface CONTENTS CHAPTER I COMPARATIVE RELIGION : NATURE , AIMS Page vii AND OBJECTIVES 1 CHAPTER II : HINDUISM 8 Introductory 8 Basic features of Hinduism as a religion 11 God 13 World 16 Man 20 Evil and ...
Kedar Nath Tiwari. Foreword Preface CONTENTS CHAPTER I COMPARATIVE RELIGION : NATURE , AIMS Page vii AND OBJECTIVES 1 CHAPTER II : HINDUISM 8 Introductory 8 Basic features of Hinduism as a religion 11 God 13 World 16 Man 20 Evil and ...
Page xii
Kedar Nath Tiwari. Evil and suffering 203 Life after death 207 Human destiny 210 Ethical and other disciplines 213 CHAPTER XI : THE POSSIBILITY CF UNIVERSAL RELIGION 215 CHAPTER I COMPARATIVE RELIGION NATURE , AIMS AND OBJECTIVES The ( xii )
Kedar Nath Tiwari. Evil and suffering 203 Life after death 207 Human destiny 210 Ethical and other disciplines 213 CHAPTER XI : THE POSSIBILITY CF UNIVERSAL RELIGION 215 CHAPTER I COMPARATIVE RELIGION NATURE , AIMS AND OBJECTIVES The ( xii )
Page 1
Kedar Nath Tiwari. CHAPTER I COMPARATIVE RELIGION NATURE , AIMS AND OBJECTIVES The subject of Comparative Religion as a scientific study of the various features of the different religions of the world in a ... NATURE, AIMS AND OBJECTIVES.
Kedar Nath Tiwari. CHAPTER I COMPARATIVE RELIGION NATURE , AIMS AND OBJECTIVES The subject of Comparative Religion as a scientific study of the various features of the different religions of the world in a ... NATURE, AIMS AND OBJECTIVES.
Page 2
... nature , aims and objectives of the subject of Comparative Religion . p . 22 . 1. G. Parriender , Comparative Religion ( George Allen & Unwin , 1962 ) 2. A. C. Bouquet , Comparative Religion ( Cassel & Company Ltd. , London 1961 ) . We ...
... nature , aims and objectives of the subject of Comparative Religion . p . 22 . 1. G. Parriender , Comparative Religion ( George Allen & Unwin , 1962 ) 2. A. C. Bouquet , Comparative Religion ( Cassel & Company Ltd. , London 1961 ) . We ...
Contents
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
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Common terms and phrases
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Popular passages
Page 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Page 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Page 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.