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Page 17
... forces , free action here and energy up yonder . Who verily knows and who can here declare it , whence it was born and whence came this creation ? The gods are later than this world's production . Who knows , then , whence it first came ...
... forces , free action here and energy up yonder . Who verily knows and who can here declare it , whence it was born and whence came this creation ? The gods are later than this world's production . Who knows , then , whence it first came ...
Page 23
... forces which are called demons or anti - gods ( Asura ) . These forces always act against the forces of good , the devas or the gods . There is a constant strife between these two forces in which ultimately the forces of good prove ...
... forces which are called demons or anti - gods ( Asura ) . These forces always act against the forces of good , the devas or the gods . There is a constant strife between these two forces in which ultimately the forces of good prove ...
Page 26
... force a soul to be born . The soul migrates from one body to another with all the samskaras of his past karmas . And the state of rebirth is conditioned by the nature of actions one has done in his past life . The happy or undesir- able ...
... force a soul to be born . The soul migrates from one body to another with all the samskaras of his past karmas . And the state of rebirth is conditioned by the nature of actions one has done in his past life . The happy or undesir- able ...
Page 37
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Page 52
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Contents
1 | |
8 | |
25 | |
Ultimate destiny | 36 |
BUDDHISM | 43 |
Life after death | 57 |
Principal sects | 67 |
Life after death | 99 |
CHRISTIANITY | 130 |
ISLAM | 153 |
SIKHISM | 173 |
COMPARISON AND APPRAISAL | 191 |
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Common terms and phrases
according actions Ahimsā Ahura Mazda all-powerful amongst Aparigraha attachment attain basic beliefs and practices believe Bhagavadgītā bhikkhus birth and rebirth body bondage Buddha Buddhism cause Christianity Comparative Religion consists creation creator death deeds deity devotion Dharma different religions discipline divine doctrine duties earth emphasized eschatology essential eternal ethical virtues evil and suffering faith four noble truths God's gods Guru Haumai heaven or hell Hindu Hinduism Holy human idea ignorance important infinite Islam Jaina Jainism Jesus Judaic Judaism karmas kind knowledge law of karma liberation Lord man's matter of fact Mohammad Moksha monks monotheism monotheistic moral nature Nirvana noble truth non-attachment one's origin Pāli passions past karmas perfect Prajñā prayer present prophet Quran Ramanuja recognised redemption regarded religious rituals Saktas salvation sect seems Semitic religions sense Sikh Sikhism Śiva soul spiritual status supreme take birth taken teachings tradition universal religion various Vedas Vishnu worship Zoroaster Zoroastrianism
Popular passages
Page 136 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 105 - I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments...
Page 17 - THEN was not non-existent nor existent: there was no realm of air, no sky beyond it. What covered in, and where ? and what gave shelter ? Was water there, unfathomed depth of water? Death was not then, nor was there aught immortal: no sign was there, the day's and night's divider. That one thing, breathless, breathed by its own nature : apart from it was nothing whatsoever.
Page 136 - So there is one Father, not three Fathers ; one Son, not three Sons ; one Holy Ghost, not three Holy Ghosts, And in this Trinity none is afore or after other, none is greater or less than another) but the whole three persons are co-eternal together, and co-equaL So that in all things, as is aforesaid, the Unity in Trinity and the Trinity in Unity is to be worshipped.
Page 136 - The Father incomprehensible, the Son incomprehensible, and the Holy Ghost incomprehensible. The Father eternal, the Son eternal, and the Holy Ghost eternal. And yet they are not three eternals, but one eternal.