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When souls drawn upwards in communion sweet
Enjoy the stillness of some close retreat,
Discourse, as if released and safe at home,
Of dangers past, and wonders yet to come,
And spread the sacred treasures of the breast
Upon the lap of covenanted rest 1
t, always dreaming over heavenly things,
Like angel-heads in stone with pigeon-wings |
Canting and whining out all day the word,
And half the night?—fanatic and absurd .
Mine be the friendless frequent in his prayers,
Who makes no bustle with his soul's affairs,
Whose wit can brighten up a wintry day,
And chase the splenetic dull hours away;
Content on earth in earthly things to shine,
Who waits for heaven ere he becomes divine,
Leaves saints to enjoy those altitudes they teach,
And plucks the fruit placed more within his reach.
Well spoken, advocate of sin and shame,
Known by thy bleating, Ignorance thy name.
Is sparkling wit the world's exclusive right?
The fix’d fee-simple of the vain and light?
Can hopes of heaven, bright prospects of an hour,
That come to waft us out of sorrow's power,
Obscure or quench a faculty that finds
Its happiest soil in the serenest minds !
Religion curbs indeed its wanton play,
And brings the trifler under rigorous sway,
But gives it usefulness unknown before,
And purifying, makes it shine the more,
A Christian's wit is inoffensive light,
A beam that aids, but never grieves the sight;
Wigorous in age as in the flush of youth;
'Tis always active on the side of truth;
Temperance and peace insure its healthful state,
And make it brightest at its latest date.
Oh, I have seen (nor hope perhaps in vain,
Ere life go down, to see such sights again)
A veteran warrior in the Christian field,
Who never saw the sword he could not wield;
Grave without dulness, learned without pride,
Exact, yet not precise, though meek, keen-eyed;
A man that would have foil'd at their own play
A dozen would-be's of the modern day;
ho, when occasion justified its use,
Had wit as bright as ready to produce,
Could fetch from records of an earlier ago,
Or from philosophy's enlighten'd page,
His rich materials, and regale your ear
With strains it was a privilege to hear:
Yet above all his luxury supreme,
And his chief glory, was the gospel theme;
There he was copious as old Greece or Rome,
His happy eloquence seem'd there at home,
Ambitious not to shine or to excel,
But to treat justly what he loved so well.
It moves me more perhaps than folly ought,
When some green heads, as void of wit as thought,
Suppose themselves monopolists of sense,
And wiser men's ability pretence.
Though time will wear us, and we must grow old,
Such men are not forgot as soon as cold,
Their fragrant memory will outlast their tomb,
Embalm'd for ever in its own perfume.
And to say truth, though in its early prime,
And when unstain'd with any grosser crime,
Youth has a sprightliness and fire to boast,
That in the valley of decline are lost,
And virtue with peculiar charms appears,
Crown'd with the garland of life's blooming years;
Yet age, by long experience well inform’d,
Well read, well temper'd, with religion warm’d,
That fire abated which impels rash youth,
Proud of his speed, to overshoot the truth,
As time . the grape's authentic juice,
Mellows and makes the speech more fit for use,
And claims a reverence in its shortening day,
That 'tis an honour and a joy to pay.
The fruits of age, less fair, are yet more sound,
Than those a brighter season pours around;
And, like the stores autumnal suns mature,
Through wintry rigours unimpair'd endure.
What is fanatic frenzy, scorn’d so much,
And dreaded more than a contagious touch?
I grant it dangerous, and approve your fear,
That fire is catching, if you #. too near;
But sage observers oft mistake the flame,
And give true piety that odious name.
To tremble (as the creature of an hour
Ought at the view of an almighty power)
Before His presence, at whose awful throne
All tremble in all worlds, except our own,
To supplicate his mercy, love his ways,
And prize them above pleasure, wealth, or praise,
Though common sense, allow'd a casting voice,
And free from bias, must approve the choice,
Convicts a man fanatic in the extreme,
And wild as madness in the world's esteem.
But that disease, when soberly defined,
Is the false fire of an o'erheated mind;
It views the truth with a distorted eye,
And either warps or lays it useless by ;
'Tis narrow, selfish, arrogant, and draws
Its sordid nourishment from man's àp lause;
And, while at heart sin unrelin .# lies,
Presumes itself chief favourite of the skies.
'Tis such a light as putrefaction breeds
In fly-blown flesh, whereon the maggot feeds,
Shines in the dark, but, usher'd into day,
The stench remains, the lustre dies away.
True bliss, if man may reach it, is composed
Of hearts in union mutually disclosed;
And, farewell else all hope of pure delight,
Those hearts should be reclaim’d, renew'd, upright.
Bad men, profaning friendship's hallow'd name,
Form, in its stead, a covenant of shame,
A dark confederacy against the laws
Of virtue, and religion's glorious cause.
They build each other up with dreadful skill
As bastions set point-blank against God's will;
Enlarge and fortify the dread redoubt,
Deeply resolved to shut a Saviour out ;
Call legions up from hell to back the deed;
And, cursed with conquest, finally succeed.
But souls, that carry on a blest exchange
Of joys they meet with in their heavenly range,
And with a fearless confidence make known
The sorrows sympathy esteems its own,
Daily derive increasing light and force
From such communion in their pleasant course,
Feel less the journey's roughness and its length,
Meet their opposers with united strength,
And, one in heart, in interest, and design,
Gird up each other to the race divine.
But Conversation, choose what theme we may,
And chiefly when religion leads the way,
Should flow, like waters after summer showers,
Not as if raised by mere mechanic powers.
The Christian, in whose soul, though now distress'd,
Lives the dear thought of joys he once possess'd,
When all his glowing language issued forth
With God's deep stamp upon its current worth,
Will speak without disguise, and must impart,
Sad as it is, his undissembling heart,
Abhors constraint, and dares not feign a zeal,
Or seem to boast a fire, he does not feel.
The song of Sion is a tasteless thing,
Unless, when rising on a joyful wing,
The soul can mix with the celestial bands,
And give the strain the compass it demands.
Strange tidings these to tell a world, who treat
All but their own experience as deceit
Will they believe, though credulous enough
To swallow much upon much weaker proof,
That there are blest inhabitants of earth,
Partakers of a new ethereal birth,
Their hopes, desires, and purposes estranged
From things terrestrial, and divinely changed,
Their very language of a kind that speaks
The soul's sure interest in the good she seeks,
Who deal with Scripture, its importance felt,
As Tully with philosophy once dealt,
And, in the silent watches of the night,
And through the scenes of toil-renewing light,
The social walk, or solitary ride,
Keep still the dear companion at their side?
No-shame upon a self-disgracing age,
God's work may serve an ape upon a stage
With such a jest as fill'd with hellish glee
Certain invisibles as shrewd as he ; *...
But veneration or respect finds none, "
Save from the subjects of that work alone.
The World grown old, her deep discernment shews,
Claps spectacles on her sagacious nose,
Peruses closely the true Christian's face,
And finds it a mere mask of sly grimace;
Usurps God's office, lays his bosom bare,
And finds hypocrisy close lurking there;
And, serving God herself through mere constraint,
Concludes his unfeign'd love of him a feint.
And yet, God knows, look human nature through
(And in due time the world shall know it too),
That since the flowers of Eden felt the blast,
That after man's defection laid all waste,
Sincerity towards the heart-searching God
Has made the new-born creature her abode,
Nor shall be found in unregenerate souls
Till the last fire burn all between the poles.
Sincerity! why ’tis his only pride,
Weak and imperfect in all grace beside,
He knows that God demands his heart entire,
And gives him all his just demands require.
Without it, his pretensions were as vain
As, having it, he deems the world's disdain;
That great defect would cost him not alone
Man's favourable judgment, but his own;
His birthright shaken, and no longer clear
Than while his conduct proves his heart sincere.
Retort the charge, and let the world be told
She boasts a confidence she does not hold;
That, conscious of her crimes, she feels instead
A cold misgiving and a killing dread:
That while in health the ground of her support
Is madly to forget that life is short;
That sick she trembles, knowing she must die,
Her hope presumption, and her faith a lie;
That while she dotes and dreams that she believes,
She molks her Maker and herself deceives,
Her utmost reach, historical assent,
The doctrines warp'd to what they never meant;
That truth itself is in her head as dull
And useless as a candle in a skull,
And all her love of God a groundless claim,
A trick upon the canvas, painted flame.
Tell her again, the sneer upon her face,
And all her censures of the work of grace,
Are insincere, meant only to conceal
A dread she would not, yet is forced to feel;
That in her heart the Christian she reveres,
And, while she seems to scorn him, only fears.
A poet does not work by square or line,
As smiths and joiners perfect a ...;
At least we moderns, our attention less,
Beyond the example of our sires digress,
And claim a right to scamper and run wide,
Wherever chance, caprice, or fancy guide.
The world and I fortuitously met;
I owed a trifle, and have paid the debt;
She did me wrong, I recompensed the deed,
And, having struck the balance, now proceed.
Perhaps, however, as some years have pass'd
Since she and I conversed together last,
And I have lived recluse in rural shades,
Which seldom a distinct report pervades,
Great changes and new manners have occurr'd,
And blest reforms that I have never heard,
And she may now be as discreet and wise,
As once absurd in all discerning eyes.
Sobriety perhaps may now be found
Where once intoxication press'd the ground;
The subtle and injurious may be just,
And he grown chaste that was the slave of lust;
Arts once esteem'd may be with shame dismiss'd:
Charity may relax the miser's fist;
The gamester may have cast his cards away,
Forgot to curse, and only kneel to pray.
It has indeed been told me (with what weight,
How credibly, 'tis hard for me to state),
That fables old, that seem'd for ever mute,
Revived, are hastening into fresh repute,
And gods and goddesses, discarded song,
Like useless lumber or a stroller's song,
Are bringing into yogue their heathen train,
And Jupiter bids fair to rule again;
That certain feasts are instituted now,
Where Wenus hears the lover's tender vow ;
That all Olympus through the country roves,
To consecrate our few remaining groves,
And Echo learns politely to repeat
The praise of names for ages obsolete;
That, having proved the weakness, it should seem,
Of revelation's ineffectual beam,
To bring the passions under sober sway,
And give the moral springs their proper play,
They mean to try what may at last be done,
By stout substantial gods of wood and stone,
And whether Roman rites may not produce
The virtues of old Rome for English use.
May such success attend the pious plan,
May Mercury once more embellish man.