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intended to recommend that system, and to bespeak favour for it by their individual merit; but this, we suspect, must be recommended by the system and can only expect to succeed where it has been previously established. It is longer, weaker, and tamer, than any of Mr. Wordsworth's other productions; with less boldness of originality, and less even of that extreme simplicity and lowliness of tone which wavered so prettily, in the Lyrical Ballads, between silliness and pathos. We have imitations of Cowper, and even of Milton here; engrafted on the natural drawl of the Lakers and all diluted into harmony by that profuse and irrepressible wordiness which deluges all the blank verse of this school of poetry, and lubricates and weakens the whole structure of their style.

we perceive, is now manifestly nopeless; and we give him up as altogether incurable, and beyond the power of criticism. We cannot indeed altogether omit taking precautions now and then against the spreading of the malady;-but for himself, though we shall watch the progress of his symptoms as a matter of professional curiosity and instruction, we really think it right not to harass him any longer with nauseous remedies, but rather to throw in cordials and lenitives, and wait in patience for the natural termination of the disorder. In order to justify this desertion of our patient, however, it is proper to state why we despair of the success of a more active practice.

A man who has been for twenty years at work on such matter as is now before us, Though it fairly fills four hundred and and who comes complacently forward with a twenty good quarto pages, without note, vig- whole quarto of it, after all the admonitions nette, or any sort of extraneous assistance, it he has received, cannot reasonably be exis stated in the title-with something of an pected to "change his hand, or check his imprudent candour-to be but "a portion" of pride," upon the suggestion of far weightier a larger work; and in the preface, where an monitors than we can pretend to be. Inveteattempt is rather unsuccessfully made to ex-rate habit must now have given a kind of plain the whole design, it is still more rashly disclosed, that it is but "a part of the second part, of a long and laborious work"-which is to consist of three parts!

sanctity to the errors of early taste; and the very powers of which we lament the perversion, have probably become incapable of any other application. The very quantity, too, What Mr. Wordsworth's ideas of length are, that he has written, and is at this moment we have no means of accurately judging: But working up for publication upon the old patwe cannot help suspecting that they are libe- tern, makes it almost hopeless to look for any ral, to a degree that will alarm the weakness change of it. All this is so much capital of most modern readers. As far as we can already sunk in the concern; which must be gather from the preface, the entire poem-sacrificed if that be abandoned; and no man or one of them, (for we really are not sure whether there is to be one or two,) is of a biographical nature; and is to contain the history of the author's mind, and of the origin and progress of his poetical powers, up to the period when they were sufficiently matured to qualify him for the great work on which he has been so long employed. Now, the quarto before us contains an account of one of his youthful rambles in the vales of Cumberland, and occupies precisely the period of three days! So that, by the use of a very powerful calculus, some estimate may be formed of the probable extent of the entire biography.

This small specimen, however, and the statements with which it is prefaced, have been sufficient to set our minds at rest in one particular. The case of Mr. Wordsworth, Peter Bell the Waggoner, or the Lamentations of Martha Rae, or the Sonnets on the Punishment of Death, there can be no such ambiguity, or means of reconcilement. Now I have been assured not only that there are such persons. but that almost all those who seek to exalt Mr. Wordsworth as the founder of a new school of poetry, consider these as by far his best and most characteristic produc tions and would at once reject from their communion any one who did not acknowledge in them the traces of a high inspiration. Now I wish it to be understood, that when I speak with general intolerance or impatience of the school of Mr. Wordsworth, it is to the school holding these tenets, and applying these tests, that I refer: and I really do not see how I could better explain the grounds of my dissent from their doctrines. than by republishing my remarks on this "White Doe."

likes to give up for lost the time and talent and labour which he has embodied in any permanent production. We were not previously aware of these obstacles to Mr. Wordsworth's conversion; and, considering the peculiarities of his former writings merely as the result of certain wanton and capricious experiments on public taste and indulgence, conceived it to be our duty to discourage their repetition by all the means in our power. We now see clearly, however, how the case stands;-and, making up our minds, though with the most sincere pain and reluctance, to consider him as finally lost to the good cause of poetry, shall endeavour to be thankful for the occasional gleams of tenderness and beauty which the natural force of his imagination and affections must still shed over all his productions, and to which we shall ever turn with delight, in spite of the affectation and mysticism and prolixity, with which they are so abundantly contrasted.

Long babits of seclusion, and an excessive ambition of originality, can alone account for the disproportion which seems to exist between this author's taste and his genius; or for the devotion with which he has sacrificed so many precious gifts at the shrine of those paltry idols which he has set up for himself among his lakes and his mountains. Solitary musings, amidst such scenes, might no doubt be expected to nurse up the mind to the majesty of poetical conception,-(though it is remarkable, that all the greater poets lived, or had lived, in the full current of society):

But the collision of equal minds,-the ad- as a tissue of moral and devotional ravings, in monition of prevailing impressions-seems which innumerable changes are rung upon a necessary to reduce its redundancies, and re- few very simple and familiar ideas:-But press that tendency to extravagance or pueril- with such an accompaniment of long words, ity, into which the self-indulgence and self-long sentences, and unwieldy phrases-and admiration of genius is so apt to be betrayed, such a hubbub of strained raptures and fanwhen it is allowed to wanton, without awe or tastical sublimities, that it is often difficult for restraint, in the triumph and delight of its the most skilful and attentive student to obown intoxication. That its flight should be tain a glimpse of the author's meaning-and graceful and glorious in the eyes of men, it altogether impossible for an ordinary reader seems almost to be necessary that they should to conjecture what he is about. Moral and rebe made in the consciousness that men's eyes ligious enthusiasm, though undoubtedly poetare to behold them,-and that the inward ical emotions, are at the same time but dantransport and vigour by which they are in- gerous inspirers of poetry; nothing being so spired, should be tempered by an occasional apt to run into interminable dulness or mellireference to what will be thought of them by fluous extravagance, without giving the unfor those ultimate dispensers of glory. An habit-tunate author the slightest intimation of his ual and general knowledge of the few settled and permanent maxims, which form the canon of general taste in all large and polished societies-a certain tact, which informs us at once that many things, which we still love and are moved by in secret, must necessarily be despised as childish, or derided as absurd, in all such societies-though it will not stand in the place of genius, seems necessary to the success of its exertions; and though it will never enable any one to produce the higher beauties of art, can alone secure the talent which does produce them from errors that must render it useless. Those who have most of the talent, however, commonly acquire this knowledge with the greatest facility;-and if Mr. Wordsworth, instead of confining himself almost entirely to the society of the dalesmen and cottagers, and little children, who form the subjects of his book, had condescended to mingle a little more with the people that were to read and judge of it, we cannot help thinking that its texture might have been considerably improved: At least it appears to us to be absolutely impossible, that any one who had lived or mixed familiarly with men of literature and ordinary judgment in poetry, (of course we exclude the coadjutors and disciples of his own school,) could ever have fallen into such gross faults, or so long mistaken them for beauties. His first essays we looked upon in a good degree as poetical paradoxes, maintained experimentally, in order to display talent, and court notoriety; and so maintained, with no more serious belief in their truth, than is usually generated by an ingenious and animated defence of other paradoxes. But when we find that he has been for twenty years exclusively employed upon articles of this very fabric, and that he has still enough of raw material on hand to keep him so employed for twenty years to come, we cannot refuse him the justice of believing that he is a sincere convert to his own system, and must ascribe the peculiarities of his composition, not to any transient affectation, or accidental caprice of imagination, but to a settled perversity of taste or understanding, which has been fostered, if not altogether created, by the circumstances to which we have alluded.

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The volume before us, if we were to describe it very shortly, we should characterise

danger. His laudable zeal for the efficacy of his preachments, he very naturally mistakes for the ardour of poetical inspiration;—and, while dealing out the high words and glowing phrases which are so readily supplied by themes of this description, can scarcely avoid believing that he is eminently original and impressive:-All sorts of commonplace notions and expressions are sanctified in his eyes, by the sublime ends for which they are employed; and the mystical verbiage of the Methodist pulpit is repeated, till the speaker entertains no doubt that he is the chosen organ of divine truth and persuasion. But if such be the common hazards of seeking inspiration from those potent fountains, it may easily be conceived what chance Mr. Wordsworth had of escaping their enchantment,with his natural propensities to wordiness, and his unlucky habit of debasing pathos with vulgarity. The fact accordingly is, that in this production he is more obscure than a Pindaric poet of the seventeenth century; and more verbose "than even himself of yore;" while the wilfulness with which he persists in choosing his examples of intellectual dignity and tenderness exclusively from the lowest ranks of society, will be sufficiently apparent, from the circumstance of his having thought fit to make his chief prolocutor in this poetical dialogue, and chief advocate of Providence and Virtue, an old Scotch Pedlar-retired indeed from business-but still rambling about in his former haunts, and gossiping among his old customers, without his pack on his shoulders. The other persons of the drama are, a retired military chaplain, who has grown half an atheist and half a misanthrope-the wife of an unprosperous weaver a servant girl with her natural child-a parish pauper, and one or two other personages of equal rank and dignity.

The character of the work is decidedly didactic; and more than nine tenths of it are occupied with a species of dialogue, or rather a series of long sermons or harangues which pass between the pedlar, the author, the old chaplain, and a worthy vicar, who entertains the whole party at dinner on the last day of their excursion. The incidents which occur in the course of it are as few and trifling as can well be imagined;-and those which the different speakers narrate in the course of

"A vagrant merchant, bent beneath his load;" -and in the course of his peregrinations had acquired a very large acquaintance, which, after he had given up dealing, he frequently took a summer ramble to visit.

their discourses, are introduced rather to il- rural scenery and open air, that when he was lustrate their arguments or opinions, than for sent to teach a school in a neighbouring vilany interest they are supposed to possess of lage, he found it "a misery to him ;" and their own.-The doctrine which the work is determined to embrace the more romantic ocintended to enforce, we are by no means cer-cupation of a Pedlar-or, as Mr. Wordsworth tain that we have discovered. In so far as more musically expresses it, we can collect, however, it seems to be neither more nor less than the old familiar one, that a firm belief in the providence of a wise and beneficent Being must be our great stay and support under all afflictions and perplexities upon earth-and that there are indications of his power and goodness in all the aspects of the visible universe, whether living or inanimate-every part of which should therefore be regarded with love and reverence, as exponents of those great attributes. We can testify, at least, that these salutary and important truths are inculcated at far greater" length, and with more repetitions, than in any ten volumes of sermons that we ever perused. It is also maintained, with equal conciseness and originality, that there is frequently much good sense, as well as much enjoyment, in the humbler conditions of life; and that, in spite of great vices and abuses, there is a reasonable allowance both of happiness and goodness in society at large. If there be any deeper or more recondite doctrines in Mr. Wordsworth's book, we must confess that they have escaped us; and, convinced as we are of the truth and soundness of those to which we have alluded, we cannot help thinking that they might have been better enforced with less parade and prolixity. His effusions on what may be called the physiognomy of external nature, or its moral and theological expression, are eminently fantastic, obscure, and affected. It is quite time, however, that we should give the reader a more particular account of this singular performance.

The author, on coming up to this interesting personage, finds him sitting with his eyes half shut ;-and, not being quite sure whether he is asleep or awake, stands "some minutes' space" in silence beside him" At length," says he, with his own delightful simplicityAt length I hail'd him—seeing that his hat Was moist with water-drops, as if the brim Had newly scoop'd a running stream!"I'is,' said I, a burning day! My lips are parch'd with thirst ;-but you, I guess, Have somewhere found relief.'" Upon this, the benevolent old man points him out, not a running stream, but a well in a corner, to which the author repairs; and, after minutely describing its situation, beyond a broken wall, and between two alders that "grew in a cold damp nook," he thus faithfully chronicles the process of his return :

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My thirst I slak'd ; and from the cheerless spot
Withdrawing, straightway to the shade return'd,
Where sate the old man on the cottage bench."

The Pedlar then gives an account of the last inhabitants of the deserted cottage beside them. These were, a good industrious weaver and his wife and children. They were very happy for a while; till sickness and want of work came upon them; and then the father It opens with a picture of the author toiling enlisted as a soldier, and the wife pined in across a bare common in a hot summer day, that lonely cottage-growing every year more and reaching at last a ruined hut surrounded careless and desponding, as her anxiety and with tall trees, where he meets by appoint- fears for her absent husband, of whom no timent with a hale old man, with an iron-point- dings ever reached her, accumulated. Her ed staff lying beside him. Then follows a children died, and left her cheerless and retrospective account of their first acquaint- alone; and at last she died also; and the cotance-formed, it seems, when the author wastage fell to decay. We must say, that there at a village school; and his aged friend occu- is very considerable pathos in the telling of pied "one room, the fifth part of a house" in the neighbourhood. After this, we have the history of this reverend person at no small length. He was born, we are happy to find, in Scotland-among the hills of Athol; and his mother, after his father's death, married the parish schoolmaster-so that he was taught his letters betimes: But then, as it is here set forth with much solemnity,

this simple story; and that they who can get
over the repugnance excited by the triteness
of its incidents, and the lowness of its objects,
will not fail to be struck with the author's
knowledge of the human heart, and the power
he possesses of stirring up its deepest and
gentlest sympathies. His prolixity, indeed, it
is not so easy to get over. This little story
fills about twenty-five quarto pages; and
abounds, of course, with mawkish sentiment,
and details of preposterous minuteness. Wher
the tale is told, the travellers take their staffs,
and end their first day's journey, without fur.

"From his sixth year, the boy of whom I speak,
In summer, tended cattle on the hills!"
And again, a few pages after, that there may
be no risk of mistake as to a point of such es-ther adventure, at a little inn.
sential importance-

"From early childhood, even, as hath been said,
From his sixth year, he had been sent abroad,
In summer-to tend herds! Such was his task!"
In the course of this occupation it is next
recorded, that he acquired such a taste for

The Second Book sets them forward betimes in the morning. They pass by a Village part of the mountains, the old man tells the Wake; and as they approach a more solitary author that he is taking him to see an old friend of his, who had formerly been chaplain

to a Highland regiment-had lost a beloved | preferred marrying a prudent middle-aged wife-been roused from his dejection by the woman to take care of them. first enthusiasm of the French Revolution- In the beginning of the Eighth Book, the had emigrated on its miscarriage, to America worthy Vicar expresses, in the words of Mr. -and returned disgusted to hide himself in Wordsworth's own epitome, "his apprehenthe retreat to which they were now ascending. sions that he had detained his auditors too That retreat is then most tediously described long-invites them to his house-Solitary, dis-a smooth green valley in the heart of the inclined to comply, rallies the Wanderer, and mountain, without trees, and with only one somewhat playfully draws a comparison bedwelling. Just as they get sight of it from tween his itinerant profession and that of a the ridge above, they see a funeral train pro- knight-errant-which leads to the Wanderer ceeding from the solitary abode, and hurry on giving an account of changes in the country, with some apprehension for the fate of the from the manufacturing spirit-Its favourable amiable misanthrope-whom they find, how-effects-The other side of the picture," &c. ever, in very tolerable condition at the door, and learn that the funeral was that of an aged pauper who had been boarded out by the parish in that cheap farm-house, and had died in consequence of long exposure to heavy rain. The old chaplain, or, as Mr. Wordsworth is pleased to call him, the Solitary, tells this dull story at prodigious length; and after giving an inflated description of an effect of mountain mists in the evening sun, treats his visitors with a rustic dinner-and they walk out to the fields at the close of the second book.

&c. After these very poetical themes are exhausted, they all go into the house, where they are introduced to the Vicar's wife and daughter; and while they sit chatting in the parlour over a family dinner, his son and one of his companions come in with a fine dish of trouts piled on a blue slate; and after being caressed by the company, are sent to dinner in the nursery.-This ends the eighth book.

The Ninth and last is chiefly occupied with a mystical discourse of the Pedlar; who maintains, that the whole universe is animated by an active principle, the noblest seat of which The Third makes no progress in the excur- is in the human soul; and moreover, that the sion. It is entirely filled with moral and re- final end of old age is to train and enable us ligious conversation and debate, and with a "To hear the mighty stream of Tendency more ample detail of the Solitary's past life Uttering, for elevation of our thought, than had been given in the sketch of his A clear sonorous voice, inaudible friend. The conversation is, in our judgment, To the vast multitude whose doom it is exceedingly dull and mystical; and the Soli- To run the giddy round of vain delight—” tary's confessions insufferably diffuse. Yet with other matters as luminous and emphatic. there is occasionally very considerable force The hostess at length breaks off the harangue, of writing and tenderness of sentiment in this by proposing that they should all make a little part of the work. excursion on the lake,-and they embark acThe Fourth Book is also filled with dia-cordingly; and, after navigating for some time logues, ethical, and theological; and, with the along its shores, and drinking tea on a little exception of some brilliant and forcible ex-island, land at last on a remote promontory, pressions here and there, consists of an exposition of truisms, more cloudy, wordy, and inconceivably prolix, than any thing we ever

met with.

In the beginning of the Fifth Book, they leave the solitary valley, taking its pensive inhabitant along with them, and stray on to where the landscape sinks down into milder features, till they arrive at a church, which stands on a moderate elevation in the centre of a wide and fertile vale. Here they meditate for a while among the monuments, till the Vicar comes out and joins them;-and recognising the Pedlar for an old acquaintance, mixes graciously in the conversation, which proceeds in a very edifying manner till the close of the book.

from which they see the sun go down,-and listen to a solemn and pious, but rather long prayer from the Vicar. They then walk back his friend propose to spend the evening;-but to the parsonage door, where the author and the Solitary prefers walking back in the moonshine to his own valley, after promising to take another ramble with them

"If time, with free consent, be yours to give, And season favours."

And here the publication somewhat abruptly closes.

Our abstract of the story has been so extremely concise, that it is more than usually necessary for us to lay some specimens of the work itself before our readers. Its grand The Sixth contains a choice obituary, or staple, as we have already said, consists of a characteristic account of several of the per- kind of mystical morality: and the chief charsons who lie buried before this group of moral-acteristics of the style are, that it is prolix, and isers; an unsuccessful lover, who had found consolation in natural history-a miner, who worked on for twenty years, in despite of universal ridicule, and at last found the vein he had expected-two political enemies reconciled in old age to each other-an old female miser-a seduced damsel-and two widowers, one who had devoted himself to the education of his daughters, and one who had

very frequently unintelligible: and though we are sensible that no great gratification is to be expected from the exhibition of those qualities, yet it is necessary to give our readers a taste of them, both to justify the sentence we have passed, and to satisfy them that it was really beyond our power to present them with any abstract or intelligible account of those long conversations which we have had so

much occasion to notice in our brief sketch | of its contents. We need give ourselves no trouble, however, to select passages for this purpose. Here is the first that presents itself to us on opening the volume; and if our readers can form the slightest guess at its meaning, we must give them credit for a sagacity to which we have no pretension.

"But, by the storms of circumstance unshaken,
And subject neither to eclipse or wane,
Duty exists;-immutably survive,
For our support, the measures and the forms,
Which an abstract Intelligence supplies; [not:
Whose kingdom is, where Time and Space are
Of other converse, which mind, soul, and heart,
Do, with united urgency, require,
What more, that may not perish?"

"Tis, by comparison, an easy task
Earth to despise; but to converse with Heav'n,
This is not easy to relinquish all
We have, or hope, of happiness and joy,-
And stand in freedom loosen'd from this world;
I deem not arduous!—but must needs confess
That 'tis a thing impossible to frame
Conceptions equal to the Soul's desires."
pp. 144-147.

This is a fair sample of that rapturous mysticism which eludes all comprehension, and fills the despairing reader with painful giddiness and terror. The following, which we meet with on the very next page, is in the same general strain :-though the first part of it affords a good specimen of the author's talent for enveloping a plain and trite observation in all the mock majesty of solemn verbosity. A reader of plain understanding, we suspect, could hardly recognise the familiar remark, that excessive grief for our departed friends is not very consistent with a firm belief in their immortal felicity, in the first twenty lines of the following passage:-In the succeeding lines we do not ourselves pretend to recognise any thing.

"From this infirmity of mortal kind

Sorrow proceeds, which else were not;—at least,
If Grief be something hallow'd and ordain'd,
If, in proportion, it be just and meet,
Through this, 'tis able to maintain its hold,
In that excess which Conscience disapproves.
For who could sink and settle to that point
Of selfishness; so senseless who could be
In framing estimates of loss and gain,
As long and perseveringly to mourn
For any object of his love, remov'd
From this unstable world, if he could fix
A satisfying view upon that state
Of pure, imperishable blessedness,
Which Reason promises, and Holy Writ
Ensures to all Believers ?-Yet mistrust
Is of such incapacity, methinks,

No natural branch; despondency far less.
-And, if there be whose tender frames have
droop'd

Ev'n to the dust; apparently, through weight
Of anguish unreliev'd, and lack of power
An agonising sorrow to transmute;
Infer not hence a hope from those withheld
When wanted most; a confidence impair'd
So pitiably, that, having ceas'd to see
With bodily eyes, they are borne down by love
Of what is lost, and perish through regret!
Oh no, full oft the innocent Suff'rer sees
Too clearly; feels to vividly; and longs
To realize the Vision with intense
And overconstant yearning-There-there lies
The excess, by which the balance is destroy'd.

Too, too contracted are these walls of flesh,
This vital warmth too cold, these visual orbs,
Though inconceivably endow'd, too dim
For any passion of the soul that leads
To ecstasy! and, all the crooked paths
Of time and change disdaining, takes its course
Along the line of limitless desires.

I. speaking now from such disorder free,
Nor sleep, nor craving, but in settled peace,
I cannot doubt that They whom you deplore
Are glorified."-pp. 148, 149.

If any farther specimen be wanted of the learned author's propensity to deal out the most familiar truths as the oracles of his own inspired understanding, the following wordy paraphrase of the ordinary remark, that the

best consolation in distress is to be found in the exercises of piety, and the testimony of a good conscience, may be found on turning the

leaf.

'What then remains ?-To seek

Those helps, for his occasions ever near,
Who lacks not will to use them; vows, renew'd
On the first motion of a holy thought;
Vigils of contemplation: praise; and pray'r,
A Stream, which, from the fountain of the heart
Issuing however feebly, no where flows
Without access of unexpected strength.
But, above all, the victory is most sure
For Him who, seeking faith by virtue, strives
To yield entire submission to the law
Of Conscience; Conscience reverenc'd and obey'd
As God's most intimate Presence in the soul,
And his most perfect Image in the world."

p. 151.

We have kept the book too long open, however, at one place, and shall now take a dip in it nearer the beginning. The following account of the Pedlar's early training, and lonely meditations among the mountains, is a good example of the forced and affected ecstasies in which this author abounds.

"Nor did he fail,

While yet a Child, with a Child's eagerness
Incessantly to turn his ear and eye

On all things which the moving seasons brought
To feed such appetite: nor this alone
Appeas'd his yearning-in the after day
Of Boyhood, many an hour in caves forlorn,
And 'mid the hollow depths of naked crags,
He sate, and even in their fix'd lineaments,
Or from the pow'r of a peculiar eye,
Or by creative feeling overborne,

Or by predominance of thought oppress'd, Ev'n in their fix'd and steady lineaments He trac'd an ebbing and a flowing mind."-p. 11. We should like extremely to know what is meant by tracing an ebbing and flowing mind in the fixed lineaments of naked crags ?-but this is but the beginning of the raving fit.

In these majestic solitudes, he used also to read his Bible;-and we are told that—

"There did he see the writing!-All things there
Breath'd immortality, revolving life
And greatness still revolving; infinite!
There littleness was not; the least of things
Seem'd infinite; and there his spirit shap'd
Her prospects; nor did he believe, he saw!
What wonder if his being thus became
Sublime and comprehensive! Low desires,
Low thoughts had there no place; yet was his
heart

Lowly; for he was meek in gratitude."-pp. 14, 15.
What follows about nature, triangles, stars,

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