Anti-theistic Theories: Being the Baird Lecture for 1877 |
From inside the book
Results 1-5 of 50
Page 53
... substance of the universe , sensation must be due to the impression of matter on matter , and thought must be but an elaboration of sensation , with no truth or reality in it beyond what it derives from sensation . But in that case what ...
... substance of the universe , sensation must be due to the impression of matter on matter , and thought must be but an elaboration of sensation , with no truth or reality in it beyond what it derives from sensation . But in that case what ...
Page 80
... substance and explanation of the world ? None at all . Nay , had he been consistent he would have refused wholly to admit its existence . He would have said it was useless and unprovable . He would have been an idealist . Besides ...
... substance and explanation of the world ? None at all . Nay , had he been consistent he would have refused wholly to admit its existence . He would have said it was useless and unprovable . He would have been an idealist . Besides ...
Page 101
... substances ; " that " only ignorance conceives the will to be free ; " that " there is no more sin in a crooked disposition than in a crooked stick in the water , or in a hump - back or a squint ; " and that ' we ought to be content ...
... substances ; " that " only ignorance conceives the will to be free ; " that " there is no more sin in a crooked disposition than in a crooked stick in the water , or in a hump - back or a squint ; " and that ' we ought to be content ...
Page 119
... substance with dis- tinct properties must be clearly made out . In the inorganic world no such necessity arises . Yet it is a world rich in differences , presenting a vast variety of constituents and forces , of stages and processes The ...
... substance with dis- tinct properties must be clearly made out . In the inorganic world no such necessity arises . Yet it is a world rich in differences , presenting a vast variety of constituents and forces , of stages and processes The ...
Page 122
... substances could be com- pounded by the chemist . This doctrine is now overthrown . The supposed break in nature which was regarded as indicating the presence and inter- vention of a distinct principle in organised struc- tures is now ...
... substances could be com- pounded by the chemist . This doctrine is now overthrown . The supposed break in nature which was regarded as indicating the presence and inter- vention of a distinct principle in organised struc- tures is now ...
Contents
1 | |
39 | |
211 | |
250 | |
290 | |
441 | |
450 | |
456 | |
459 | |
462 | |
463 | |
465 | |
467 | |
468 | |
469 | |
472 | |
473 | |
474 | |
480 | |
486 | |
489 | |
497 | |
501 | |
525 | |
529 | |
531 | |
532 | |
533 | |
534 | |
537 | |
540 | |
542 | |
545 | |
547 | |
552 | |
554 | |
555 | |
Other editions - View all
Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.